Seeking the Real


It is a measure of how disconnected we are from universal things that we find it difficult to imagine what a connected life actually means. As an example, we can look at a banana and say it is yellow, and it is curved – and we think that that is the whole reality of it. But it is curved for energetic reasons, and it is also yellow for energetic reasons – and those energetic forces manifest, causing it to appear as the fruit we know. But the reality of that fruit is unknown to us. It is the same with the entirety of the universe we see: we only know what has happened, and almost nothing about what caused it to happen. A connected life can tap into such truths. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I don’t remember my longer dream. I just remember a brief dream in which there’s been some babies born. There’s at least one baby that’s visible, and I’m just observing, but it feels like others are looking for the other babies because this baby is at least a twin, or a triplet. It might even be four of them.

But I quickly realize that the problem that everyone’s having, and the reason they’re looking for the other babies, is that they know that one of those babies has caused this situation where there’s duplicates. What I realize that the reason everybody’s having trouble finding the baby is that they’re all looking for a boy baby to have caused this, and even though the baby we see is a boy, I know that the twin, or the triplets, are actually girls – so it may be a girl that caused this. I’m not sure.

I just know that that’s what’s actually throwing people off is that they’re looking for the baby of the wrong sex, in terms of the causation for the situation, or that have some power in the situation. And I seem to be more just observing this whole process.

John: What you’re dreaming about is the One Mind, and everything that’s in duality doesn’t exist. And so what needs to evolve, and is intended and meant to evolve, at this point in time, in terms of what’s called the at-one-ment that was written a thousand years ago, is the recognition of the One Mind.

And the duality that exists doesn’t create and, therefore, it is said that the mind is in a void and can’t create anything that is real. And yet what you’re looking at, in terms of trying to break into an awakening, is a means of getting beyond the prevailing stigma, or spells, of vibrations that function in an ignorance, or in a way that is outside of the real. And that which is outside of the real can’t create anything that is real.

And so to the degree that you’re looking for something in the void, is the degree to which you’re seeking the real, the atonement. And to the degree that you keep having confusion as to this or the that that you’re trying to perceive, is the duality.

So what it is is you have kind of picked up on this 1,000-year-old thing, that’s only 22 pages, that I read that speaks of how to understand what is real at this point in time. You have picked up on this, somehow or another, without even having read it – and you’re dreaming in a proximity to it.

I don’t know exactly what period of time the Buddha lived, but when Buddha passed away his disciples grieved. And Buddha said that there was going to be a person greater than himself, with more power than himself, who was going to be born. And that person was born 12 years later.

And, as the story goes, does not appear to come from a natural birth, seems to be born out of a lotus blossom. And the people of that time tried to look to this person, but this person wasn’t for that time. This person was for future, and set forth this 22-page book of the future for 1,000 years from now. And it relates to what the mind really is.

And the disciples, at that time, who may have yet been carrying in some respect or aspect wanting something more, you know, still holding to some sort of wanting a Buddha essence or something to guide them, only got from this person, at the very end, a set of conditions or whatever you’d call it, statements about what was important as an adab or something, to approach life with, just a whole sequence of them, one right after another. And that’s all this person depicted in this period of time for them, and therefore nobody has heard of him. His name is Pabna. I can almost remember the last name. And in terms of what is meant to awaken in this period of time, this is the last of a chain of four books – and it’s hardly a book because it’s only 22 pages.

What’s amazing that you could take and start touching upon that where you’re going around and around trying to find something that is an instilled inner knowingness, that comes as the One Mind. And this tends to visit during the meditation and the sleep. It is alive at that point in time.

And so because everything is reflective, including the sleep and meditations, that are an attempt to connect to this oneness, or atonement as it’s called, the reflections that you see tend to skewer the awakening. There’s only the awakened, or the total fulfillment or something, of an atonement. Everything else is unreal. It doesn’t exist. And yet we go around with the aspect of duality pretending that is what is real – and it doesn’t go anywhere, and it can’t create.

I mean that’s the thing that’s so amazing about this work, is it keeps pointing out that the mind, once awakened, is what is real, and the other does not create. And so when you are sitting, and you’re looking, and you’re pondering, and you haven’t hit the atonement, you’re actually keeping yourself spellbound, which means unawakened.

And when he wrote this, it wasn’t for the people of the time. No one could understand that, and it’s to be understood now, and it’s been hidden away, and now it’s there. And so whatever the period of time was from, you might say just 12 years after Buddha to present, his existence was intended for what he brought through and related was in speaking of now. Isn’t that interesting? So you dreamt an aspect of it. You’ll have to read that, and you’ll see how you dreamt an aspect of it.

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