Dreaming into Knowing

Our dreams speak to us in a symbolic language of feelings. If we feel fear or resistance to some change in our life, that feeling can appear as a chase scene in a dream. When friends or family appear, it is often not so much about that person as it is about a feeling, in us, that our idea of them captures. To our spirit, which joins us here to be part of our journey, this planet can seem like Outer Mongolia. It can seem like some sort of punishment, compared to the freedom the spirit naturally could enjoy. But such feelings go against an understanding of what is really going on here: what is possible for us, as a spirit in a human body, is absolutely magical, and important, because we can help in the refinement of the universe itself. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I seem to remember more of an impression than all the details, but I know the first dream started out that I’m somewhere in a very large building with you, or some man, and it feels like I’ve entered a contest we’re really not eligible to enter. And we’re trying to do it in a way that’s not noticeable that we’ve done that.

And then somehow I go from there, and I’ve ended up in the wilds of something that feels almost like Mongolia, or China, in an area that’s still being run by this woman that, you know almost like going back in time, because things are run with a lot of the old manners. And I almost feel like I’ve crash landed there or something, because I don’t have any way of getting out on my own.

And when I first come to her attention I do the best to kind of look away, or act in a way, where I’m not as noticeable because I’m not sure how she’s going to respond to my being there. And I’m looking around at the Chinese people there; they’re almost Mongolian. I’m doing my best to kind of copy the mannerisms and fit in, even though I know I don’t look like them. And then I find out there’s some kind of a huge inspection coming, someone higher up that’s coming.

So I’m not sure what’s going to happen with me with that, so I’m kind of taking my cue from her, you know like she might want to do away with me to not have me be seen, but instead she kind of brings me to an area inside one of the buildings and kind of shows me where I should sit around a table, but also kind of teaching me a few manners, like looking away, or what I should be doing when people come through.

But then, somehow, I find myself entering some kind of a contest there, too, a contest in a sense of there’s like a drawing or something one could win. And winning that, just like before, could almost, you know, help me get somewhere else.

John: It’s better that this is a big factory or something, because what you portray is you’re portraying an overallness of yourself; you’re having to catch up with this energetic quality in manifestation.

And it’s kind of like you crash landed here, and so you have this overallness about you, in terms of your nature, and now you find yourself in this place. And you’re trying to actually make sense out of it all, in relationship to an overallness that you had about yourself somewhere, somehow, and now how are you to correlate that to being in this realm, or domain, of things?

And it’s almost as if there’s the abstraction, or distraction, that’s in place as well, so that you’re inclined to having to find out that the Outer Mongolia of yourself is actually this place. In other words, the sense is that you came from an overallness, a place of overallness, into something that’s a limited bifurcation, and that you’re having to contend with this as if it’s a confusion.

Well, the story of Adam and Eve actually has the same parallel, in a way, in that Adam and Eve found themselves naturally in, to begin with, the great, great overallness – providing that they didn’t partake of something, as if they could partake of it exclusively on their own. Because if they were to do that, that would be taking and hiding something, or attempting to hide something, from the greater overallness of their natural beingness.

And they chose to intrude, or take, and crash, or go into something like the apple or something, and then hide that, or try to hide with that, not realizing that what they were doing was shutting themselves off from the greater overallness, that was a total letting-go state, that was who they really are – who you really are.

You know, the big question, the big mystery here, is you’re in this greater overallness, then you come to the Outer Mongolia of things, which is manifestation, and then you try to go from manifestation out and back to the greater overallness. Now the big mystery is, why? Why do you do that? Well, you do that because you’re inclined to believe that in the Outer Mongolia of things there’s something missing.

However, if the Mongolia of things, that looks like a bifurcation, is actually a perfect reflection of the overallness that exists, but it’s for you to come to know how that is the case, it’s for you to be able to perceive that, to bring that together, as a wholeness in the overallness. And the bifurcation to come to realize that they have something to do with each other, in fact, they are actually one and the same.

Because if a human being is created in, as it’s said, God’s image, then the reflections that you go through are God’s image. And so if you realize what the reflections really are, then you’re realizing God. You’re bringing inner into outer. You’re creating a oneness.

Unfortunately, a human being doesn’t want to do that. They want to win the ticket back, as if it was a bad joke that they got shifted here. But they never really gave anything up, whatever that greater overallness of yourself is, that’s seen as a kind of factory, humongous quality like that, however and whatever that is, is here as well, is noticeable as well. And that maybe in manifestation it can seem like it has its absenteeism, avoidance, distraction, or abstraction quality, but that’s because one is not letting go to see how the reflections truly are.

It’s just like you can say that there is this mind, and this mind is a oneness, and yet this mind comes into manifestation, or the Outer Mongolia of things, and then that mind then now seems to be something perverse. It wanders this way, it wanders that way, it looks at this, it looks at that, and so it’s given an ironic term in which what the mind’s able to perceive is a very low thing. And it’s an abstraction from what is real. And yet in the fullness of the mind there is the coming together, there is the oneness. But in the identifications of the abstractions, of the quality that’s Outer Mongolia, you have a lot that you can say is haywire because you’re not accepting the reflections which are a perfect bifurcation.

In other words, it’s not like these reflections take and have a different story line going on from what is really at the essence of it all. They are reflections of something. They are perfectly designed dense mannerism reflection from which it all plays out, and from which you can more or less see what is transpiring in a way that you’re able to cope with it because you, as a reflection of a wholeness, are placed in a reflection of the wholeness, and the tease is: can you catch up with it, or do you have to blank out of here?

Now in the breath you are doing this. In other words, you’re going back to the wholeness, and then you’re coming back to the reflection in each breath, back and forth, back and forth, and when you’re in the fullest extent of the out-breath, which is away from that wholeness, it can seem like you are in need of trying to get back because something is missing. What’s missing is that in the reflection of the outer you do not repudiate that, you let go to it, and you find out that it then creates an integration back to a oneness, and back to a wholeness.

So the purpose of your dream is to show this quality of going back and forth, and back and forth, and back and forth, and for you to notice and identify with the fact that it’s not really a valid option for you to try to win the ticket from Mongolia back to this inner overallness, that you won the ticket from this overallness to come into Outer Mongolia for a reason – and that it’s all here, just like it was there.

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