A Deeper Emptiness

On a spiritual journey, it often seems that there are so many things to think about, and remember, and understand that it can seem overwhelming. But the truth of it is much simpler: we are designed to make this journey, and everything that is natural is designed to support us in this journey. The difficulty is that we have been born into a situation that is completely detached from this truth. So our work is in dropping all the acquired concepts that separate us from what is natural, and that begins with our view that the universe is here for us, instead of us being here for the universe. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So I do something quite similar to what I did the other day, which was I look at something one way in the meditation dream, and then I took and I flip it over and look at it almost as how it would look in the outer in which it can have an absurdity to it. And so there’s a depth in one way of looking at it and an absurdity in another. There’s something in terms of how to see the flip side of each.

Well, in the meditation dream, I am shown the state of beingness needed for a letting go to naturally be there. In other words, I’m trying to describe your third way. In other words, you don’t just retreat into a deeper innerness and then utilize that as a tool, just like there’s some people who can retreat into a wealth effect, and use that as a vehicle or weapon of modality.

The state of beingness needed to experience a more expansive reality requires a letting go of the way we carry ourselves. There’s five or six steps and one of the steps, after the concentration, there’s the Dhyana step and then Samadhi. In other words, these are various steps in a process of unfoldment and, when you really look at the definition of Dhyana, Dhyana incorporates this concentration.

And so Dhyana is both inner and outer, and it’s the Samadhi that gives you the altered states where you shut down the senses then for something more. But Dhyana, strictly speaking, is a type of meditation that can be done with eyes wide open and you do things in the outer, as well as eyes closed and doing something, and going somewhere, and being somewhere on the inner, with the higher states of the shutting down of the senses being the Samadhi component.

In other words, we already know this as something that normally isn’t talked about because then that gets confusing to a person who has to have a conceptualization of what the spiritual path looks like.

In the meditation dream I experienced and dealt with being able to hear what is going on, in the overall universe, by dropping expectations or basically dropping the concentration. For example, in the dream I am on an elevator that has 18 floors. I am on the 11th floor. The elevator comes to the 11th floor. I want to go into a vibration and letting go that will take me to a subtler level, which is the levels above the 11th floor.

I don’t push any buttons. I have to be in that state, and then the elevator will have a tendency to go there. Otherwise it will go to a lower level that is denser.

So in this dream each floor level is a subtler, and subtler, inner surrender, in terms of each upper floor level. Such a letting go touches the vibration behind going to an even more subtle level. This is again trying to put words to how you do it this third way that you had in your dream.

If I am in an indulged state, and am unable to let go of a kind of motif, that energetic will cause me to drop, and influence my beingness, and cause it to go down. In fact, this is interesting that I would dream it this way because this is also described in the Upanishads. One of the oldest Upanishads indicates that what happens is that a human being’s soul gets to a level of a type of freedom, in which it can like take and go into an overallness or an aboveness or something like that, which is a level of being that has a whole greater sense about itself.

As it flows in this zone, it is said to be burning up its good works. I mean this is the way the Upanishad presents it. Again, it’s not necessarily true but it’s trying to portray a system in terms of the creator and manifestation. So as that happens, as its good works or whatever its qualities are that it has released, and broken free of, as a certain heaviness is still there and it comes upon one more, and more, and more, then it’s said that you start falling. And it’s like developing a gravity, or a heaviness, and you then descend back into the physical.

And then, of course, the Upanishads is trying to lay this out in terms of thousands of years and how all of this process kind of works and whatnot, and it’s kind of an interesting portrayal. And here I’m dreaming of this in a type of similitude, in that if I can let go and be in a naturally let go state I have access to the subtler levels above the 11th floor. Or otherwise if I get on the elevator, the elevator is going to go to where my weight and burdens still carry me, which will carry me back down, down into the density, or into a south direction rather than up, or a north direction.

So if I’m in an indulged state and am unable to let go, the energetic will influence my beingness and cause one to go down. However, to awaken to a greater perceptive beingness that is able to take in more of life, I need to let go of a set conditionality that affects my state of being.

The meditation dream is introducing into the overall the state of being required to experience the existence of subtler levels of beingness. A person cannot experience subtle levels of beingness when stuck in a modality in which the demeanor is being conceptually restricted. What is needed to go to more subtle levels, in terms of being able to go above the 11th floor, involves a letting go to a deeper emptiness within which there is a natural free flow able to be there.

So the punch line is, the meditation dream in which I pondered what it took to be receptive to an above the 11th floor inner adventure, in a type of outer world, too, was provided as a healing image to experience subtler levels of beingness on the path of an intertwined oneness.

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