It seems that when we become good at certain things in our life, there is a process where we learn, and grow, and practice, and hone. Yet, at the point of mastery, we are still letting go of all that work and just being in the moment of what we are doing. We switch from doing, to being. And in whatever process we can achieve that switch, we will have found a certain mastery of the flow of it. And never is that more true than in our spiritual pursuit, where we won’t find our way through understanding the journey only with our brain, but when we begin to live the process with the whole of ourselves. (At the end of this post there are instructions and a link to download this recording to your computer.)
Jeane: Okay, one dream that I had, that I seem to keep coming back to, it was like I was studying these dots that were in-between two lines, or sometimes they were just out there. But somewhere you knew there were some lines that were boundaries for them.
And what these dots were, and they usually came in pairs, but I’d see at least four of them at a time, is that they would be where you would hook up like a sewer line, or some type of a water line, and they were supposed to be hooked up two at a time.
Well, everybody had their ideas about this, and sometimes people would just hook up to one of them, and they didn’t hook up two at a time. They just didn’t quite hook them up right, and then they’d wait to see how it worked. And I would just keep studying this to see, well, did it work if they tried it that way? Or do you hook up two or more at a time? Or, okay, if we do just go and hook it up the way somebody wants to try, is that going to work, or isn’t it going to work?
And it felt like I would go back and forth studying this and see. Wait, okay, we tried it with just one, is that going to work? As far as I know you’re supposed to do it this other way, the way they’ve already been laid, and I spent a lot of time doing that.
John: The step that one’s being asked to take, at this conference, is to let go of how things work and just go ahead and plug in to a natural flow. That is the way the human condition is able to function in an overallness that’s impossible to sort out. That is so much that it leaves one, by comparison, the condition that one’s in, remains always trying to sort something out, always fumbling about.
And so what you’re doing is you’re taking the principle of an overallness, where you have the energy lines and everything, and you have an ability to catch up with that which is a little more profound than the average person is capable of doing, and you’re able to recognize that there is a way of delving into a flow, or into the depths of that; there is a naturalness there.
And you see the naturalness in composites of four. When in a composite of four, that’s in an ordering in which there is a naturalness, in which you’re able to surrender and flow. But you also note all that’s there, and you can try this way, and that way, the variables, and when you do that you find yourself having to struggle, and contemplate how this can be, and how that can be – which means that you’re making things overly complicated. Because it’s meant to just be a natural flow. When it’s just a natural flow it doesn’t matter what right or wrong is, or anything like that. It’s just a natural flow.
The isolation of things happens when one tries to comprehend how something should be. And you can develop an amazing kind of understanding about it, but that doesn’t necessarily go anywhere, when you can just have the natural flow, if you just surrender to that.
That’s why Lewin is saying that there’s only three things going on: there’s prayer, there’s meditation, and then there is the dhikr, the attention to the name of God, an energized charged condition. And it’s charged by something that’s sourcing from the absolute, or sourcing from the innerness of innerness. In other words, it’s not just a human being anymore.
In other words it’s like, it’s a common misconception, and was kind of thrown out there initially by Lewin, that a teacher is a person just one step further on the path. The path is endless. You just have to flow. You have to let go.
And Lewin is no longer looking at himself as just a mere teacher. He’s actually referring to himself as the guru, and a guru is a very significant term. To be a guru you can’t have the personal intertwinements that could throw something haywire, or off. You have to bring in the full transmission.
And so I’m looking and realizing that, yes, it can be kind of interesting to try to understand why it is that things get pulled and tugged this way, and that way, and there are people here who are overwhelmed by kundalini energy and such, but that’s part of the process, that’s part of the tugging, that’s part of the download that’s happening, and they will sort that out.
There is a greater design towards sorting it out. One can take and look at trying to understand that, just like you can try to look to understand all of the energetic points that lie in between two parallel lines, two Ley lines of life. You can look to try to understand that, but the understanding of that, by going from this, to this, to that, to that, as opposed to holding one’s self in a wholeness, taking each one on as a wholeness, as a greater overallness – and you can do that with the dhikr. You can hold that overallness by a certain quality that you can touch that with, with the dhikr.
But if you lose that vibration, then you can still try to needle along, but you’re going one at a time, two at a time, and you’re messing around in which you are actually tearing yourself up if you attempt to do that – and you’re making this whole thing complicated.
Because what that image is also about is a means of being able to delve in. You have this in-between, and this vacuous space in-between is something you could delve into like water. You can go to the depths of something there, but you’re not going to go to the depths trying to figure it out.
Like the gal I was talking to the other day, wonderful, wonderful person, but is trying to understand the meaning of what it is that she senses in order to find a sense of peacefulness for herself – and you never can find that peacefulness. That kundalini energy that you have will sort itself out, if you surrender. You have to surrender to a naturalness; a naturalness that flows within.
Your human condition works when it works in that capacity. It doesn’t work when it is constantly having to follow a path, or to try to be in a particular way, or to have a grasp of something in a particular light of understanding. Those lights of understanding get in the way of the heart.
To download this file, Right Click (for PCs) or Control Click (for Macs) and Save: Delving In