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Archive for July, 2019

rs33tWe have seen how our dreams are always trying to help us make inner connections, and give us guidance, for how to handle the processes of life. Yet we can also, consciously, take our outer situation, and, in this example, the outer situation is a health issue, and bring it into our inner processes for letting go and healing. This idea helps us to remember that we really are a wholeness, and that our systems want to help us heal and have the best opportunity for succeeding on our way. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: When I went into the meditation, I had this strange physical condition, in that there was something that was impacting the way I was able to hold the space within, something that held my attention in kind of a way that was caused a constant echoing pain. And so this resulted in the meditation dream being something that I had to take into account, or utilize, or otherwise it would predominate, in order to truly let go.

Now, in the past, when I’ve had it, I have taken whatever the illness is and incorporated it into the dream and got it to dissipate, or lose its overriding sense of significance. And this had to be handled in somewhat the same way, in that if one continued to look at it, in terms of its significance, in terms of its loudness, you wouldn’t hear, or recognize, anything else but that. And I know that I have this quality inside of myself that’s able to absorb the characteristics of other things around me without being infected.

So, somehow, I found myself having to utilize this principle, pulling it all into a quality of wholeness, and, to what degree was I able to do that? There was this in-between zone that came up in which that there was something that I could sensate, that had the deep innerness, and then there was something in the physical that was not affected – in which that was all not in the ordinary, but just a dense, dense state.

And so, then, in-between would be then this point where I was neither in the inner, and neither in the outer, or be this kind of middle zone. And so this is a place where you don’t actually go anywhere, but you’re not really in the physical, and you’re not in the inner, but, by not being in the physical your ego and senses don’t quite come together under any kind of spellbound control – and so there’s no way of indulging. You’re not really indulging, in other words. You’re just in-between. You’re not really going anywhere.

And so the sensation was, then, hallucinogenic, and various things would pop in, like I would see, for example, options that could be used to rectify, or accommodate, being able to get used to the eye, for example, hurting, like one of them was even seeing that I had reached a point where I was able to give back the bottle, or whatever, that one used to drop something in the eye.

And I notice that when I went into the space that resulted in that, I recognized that I had gone into an area where the two conditions predominated: one of sheer physical density, not thinking and contending with anything, just blindly going forward. And then, the other, that had this huge innerness, that had a sense and sensibility about it. And noticed that the result, then, was like another beingness that couldn’t sort itself out very well, that was caught by moods and stuff, and the moods were the father, and the beingness, when it figured that out, was able to kind of support and hold that overall space. But it didn’t do anything for my condition, other than suggest that I push my way quite a ways through.

So that was like the meditation dream, and so then the sleep dream had to be done in a way so that you weren’t in this in-between state with the quality of something keeping you from going somewhere.

So the sense of letting go, again, the greater letting go, had the sense of like images of pouring water over your head, in a way of kind of cleansing, of which to do all of that resulted in kind of another kind of battle over the fact that, who has the right to do this? Which was whatever was the predominant energy, in terms of what I was holding out on.

Or instead of the image of what one could do, in terms of regulating and focusing the soul energy over the equation, I had the dream glimpses of being able to get out of the car and move in a way in which your feet would be washed, again a way of cleaning and letting go, so that something more can happen.

And then in terms of laying here, prior to the alarm going off, and even after the alarm going off, there was a soothing state that had that kind of quality and condition about it. In other words, there wasn’t the mannerism that’s projected in terms of having to sustain a particular modality. It’s as if what took place pointed out the absurdity of that, because a lot of that middle zone that one contended with stayed as a middle zone, because one couldn’t find the fluidity properly, just was continually acting up in a last second way that was kind of jarring you, and so had to be held accountable by this whole new way, deeper way, of being.

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6a0

Basia

Whenever we reach for new heights, there is always something that will resist us. Perhaps it comes in the form of people who don’t believe, or in the form of rules that make the path harder, or in the form of financial stress. It may seem like it’s the way of the world – and it is. Energetically, a force moving in one direction will always attract a force that resists its movement. The harder we push, the harder the resistance will come. That’s why wise people speak of taking on our biggest challenges quietly, without fanfare or grand pronouncements. That way, we don’t attract the resistance until we have the strength in ourselves to overcome it. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: So I only remember my last dream, and there’s only parts of it that I pulled out. In this dream it feels like I’m accompanying a group of some other people. It feels like they’re younger people, and I’m accompanying them on horseback to this place way high in the mountains. A.nd these are mountains like the Himalayas.

And when we go there, it’s like the people can see you coming for a day or two, and it’s very rugged and remote. And there are ways of shifting in this process, both before you get there, and when you get there; they help you get there, and I can’t remember all those ways clearly. Some had to do with sound, some had to do with some symbols, I really can’t remember, and I can’t remember the third way, but I was aware of them in the dream.

Well, we get there. I kind of look around. It really is a really old, very remote place high in the mountains, and then it feels as though I’m made aware of the ways that people shift, or can know things there.

And then I’m suddenly back where we started, and someone is telling me that the people in the mountains have summoned for me to go there on my own, now, not to go with a whole caravan. And I know that they’ll see me coming for several days, particularly the man that wants to see me. And I’m thinking through the two or three choices you have on how you can shift, as you work with whatever it is that takes you there. And I’m going over those.

I don’t remember them enough to describe them clearly enough. I remember one had to do with sound, and one had to do with symbols, and I don’t remember what the third one was. And because they can see you coming for a couple days as you come, if they don’t want you to come they can block that. So I’m going over all these things in my mind as I get ready to go back on my own.

John: What you’re pointing out, what that dream is, it’s a dream in terms of the use of power, and the use of sight, and the use of clarity, the use of sound. The dream is portraying that you need to be able to hold a space, inside of yourself, so that the outer doesn’t see you coming. In other words, the power that you have inside is not something that can be just treated in a willy-nilly fashion, thrown out there, in terms of what you see and what you know, because everything in the outer causes a thought process, the mind and senses, to get engaged.

And so, if you make yourself obvious and apparent, to the mind sense outer, whereby it sees you coming, sees the nature of something that is a presence, or a power, and can see it coming – it can block it, which is an interesting time to bring the subject up. Where they can see what’s coming, and throwing everything out into the open, and when things are thrown out into the open then nothing can really unfold because they can see you coming.

In other words, when things are thrown out in the open in that fashion, because you have the power, which is the horse, but it’s out in the open, and from afar it can be seen coming. And not only is the horse out in the open, but the horse is scaling the unimaginable heights, the Himalayas.

So it’s a horse of power, going into the sacred land – but it is going into it in such a way so that it is obvious that that’s what it’s doing, and all can see what it is doing, and so a resistance can be established to stop it.

And so the scenario, you might say, is that in the seeing of what is unfolding… Actually, I was taking it in the negative. In the positive, it is this. In the positive, first of all, in your dream, the thing that is powerful, and the thing that is sacred, is yourself. You have the horse, and you are high in the Himalayas, or high in the sacred mountain, sacred of sacred mountains. And when you’re like that, with the power and high in the sacred mountains, whatever you come across you can expose. It can be seen.

It is known. As the little ruminations of things happen, it’s all seen as coming. It stands out in the open. In other words, your power, presence, and high in the mountains, the sacred mountains, that force of nature is such that it causes everything to be known.

And the negative side of it, in the application of life, is attempts are made to block it. But, can they block that? Because what is seen coming can be seen in both directions, just like they can see you as a force of nature that can come, and simultaneously you can see yourself, as well, and what it is that you have to go through.

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crashWe may have learned how to pack for travel in light of the new airline fees and regulations, but do we understand the baggage limitations of our spiritual journey? If we were to fly away tomorrow, and we could only take a few things with us, what would those things be? Our need for safety? Our fears of the unknown? Our hesitations to trust in what we can’t see and touch? It’s an interesting consideration, because those precious things are the ones that will hold us back at the last moment, and keep us from making our next elevation and development. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: Initially, I’m with a group of people, men and women. We’re young; we’re like college age or something. And we seem to be trying to make decisions about where we’re going to live, like whether we’re going to live more in a group setting, or get our own apartments. It’s as though whenever someone talks to one, you know, they’re trying to sway one, one way or the other.

And then we’re all going to get on a train that goes a little more into the country, I think. Now, as we leave for the train station, I have this sense that I’m not sure that I trust the whole system around our bags, but we’re supposed to leave them all behind and then they’re going to be loading them and they’ll catch them up with us.

And we seem to be taking these empty carts, like a grocery store cart almost, up to where we’re getting on the train. And I see that some people had grabbed some of their stuff, and I do have this sense that I’m not sure I like, or trust, the system, but it feels too late to go back and try to grab bags – so I just have to let it go.

I don’t remember the train ride, because it suddenly seems like we’re just in this house in the country, and different people are arriving earlier, and some are coming later. So there’s kind of a mix of who one’s talking to that might be different than before, and I feel like that there would be some pressure from some people when they arrive because maybe they’re interested in a relationship, so they would be pressing me to get my own place. And other people I’m there with are just fine with us all living more communally.

I’m standing over near a window at one point, and it feels like the young people I’m around are kind of having this conversation of having some confusion with their sexuality, because they feel like as they talk, and they get close to people, even if it’s someone that’s the same sex, they may feel more attracted – but that’s not normally how they identify themselves.

And then I go over from there, because I think someone arrived that I feel a little crowded by, and I want more space. And so I’ve left there and I’ve gone over and I’m standing on this stairway where there’s a bathroom above. And there’s a woman waiting for the bathroom, so I start talking to her. It’s like I’m waiting my turn for the bathroom or something; she feels like someone that I can talk to about what I’m noticing going on around me, and I think that was when the phone rang.

John: Your dream, if you follow it energetically, seems to be a progression towards more a complete breath. To begin with, before you get on the train, you’re kind of in the world, or in the city of things, and those indulgences just kind of have a way with you that kind of keep you in their trance.

Then when you get on the train, it’s like traveling towards God, or trying to travel towards God. You’re caught in kind of this period of time that yo-yos back and forth: do you have everything with you from the city? And yet are you traveling in the right way? And then you have the illusion kind of hitting a type of destination.

In other words, you make a distinction with it, in that you point out that one arrives at a place that seems okay, but isn’t actually really quite okay, either, because you’re still trying to sort out. You’re now able to look at things a little differently, and able to sort out what has a magnetic pull, or attraction to you, and what doesn’t.

When you’re initially just in the dumb outer, the natural physical world of things, you don’t have any sense of anything more going on, you can seemingly enjoy that because you don’t know any different or any better. And in a way that can even seem like that’s all that there is. But once you start on a path of looking for something more, and trying to see what you can take with you in terms of that something more, that’s when you start playing in this in-between zone of trying to sort things out.

And in that sorting out, you’re making a distinction that there really is something more, that there is a quality of a home, and in that quality of a home you reach a point, where, on a magnetic level, you’re looking then at what you feel you need, which is still a type of indulgence. In other words, instead you’re even subtler with this in terms of what you’re looking to sustain, or maintain, in terms of the outer in your home, or as an innerness. And that is the realm of the spirit.

In other words, it’s able to reduce things into a really, really fine sort of state, but it’s still caught in that, and so you can have a certain sense of balance, and completeness, but it’s still not the original breath. The key is a recognition that goes to a letting go of any kind of buying and selling, even on a subtle level like the spiritual illusion level, or when you’re yo-yoing.

And the key is to let go of all of that, in order to hit the magnetized breath, that encompasses the wholeness of everything that there is in all of life. And the way this develops, or the way this helps a human being, is that the original breath kind of becomes a sort of magnetized naturalness that is charged with a more all-encompassing, inclusive energetic, and that the indulgences, that had been in the city, you really do see as nauseous now, when before you didn’t necessarily see them as nauseous.

And thus you were still sorting things out, in terms of what bags to take as you were attempting to do something anew. And you were still trying to then take those bags, reduce them to something of a subtler need, and still keep this subtler need in a place that was more like home, which is a spiritual illusion, because those bags had now turned into a type of spiritual essence quality, brought with you to a home.

But you make headway against this middle area, the subtler second breath, you make headway against it only by holding the original breath and thus you see the nausea of experiencing in the outer.

When you’re able to see the nausea of experiences that are just strictly in the outer, meaning with the mind senses only, it becomes more and more difficult to try to take some sort of mind sense orientation with you, or baggage as you would call it. And then from baggage to something of a subtler essence spirituality, into your home, which again is just a finer substance of the baggage, and the baggage being what you are reserving your right to hold onto, that is quasi-personal, still personal, but an aspect that is not totally indulged, that you are attempting to travel with.

By letting go of that, you are put in a position to where the yo-yoing and the spiritual illusion aspect of things is something that you’re able to make headway with, even though they’re subtler, and harder, to work with, because they still have as a foundation of a substance the shell orientation, not the essence orientation, not the orientation that’s one of light.

It’s easier to come to grips with the yo-yoing where you’re taking baggage back and forth, trying to take baggage with you from the city to some place that you’re going, and it’s harder when you get to what you think is a home and you still are holding to your spiritual ideals, or images, and that is a subtle personal aspect. It’s harder to let go of that, but it is made easier, the recognition is made easier, when you have taken and died, so to speak, to the idea that there is something in the outer that can be utilized, or experienced, in some edification way.

So the more grounded you can be, towards the density of that outer breath, and not caught in any of that, the more you’re able to truly adhere, or in that more holding on to the original breath, that is the only means by which you’re able to see the limitations of the other quality.

When you go into the original breath, which is magnetized, you sort out the two. In other words, as things get subtler, and you’re carrying your spiritual illusion up, and things are brighter, they cannot get to the total stillness of where the in-breath turns to the out-breath because you’re still holding on to spiritual illusions. It can have a real angelic quality to it in terms of how you can convince yourself that this is meaningful.

On the flip side of that, is where that energetic that can’t be lived in a stillness, is trying to come down into manifestation. And so it is only the holding onto the original breath at the top that you pull those two together.

When you let go of it, when you hit the heart breath, or just let go of the mind sense orientation, then that is when you have the deeper realization of something in terms of what you really are all about, in terms of this complete stillness, or in other words devoid of spiritual illusion, and devoid of the need to try to steer something in some capacity.

When you are like that, then, this other vibration, which is the only aliveness that there is, the magnetized vibration is the only aliveness that it is, it then is able to play in a way through the human being that is really quite magical. And change then can happen, and shifts can then happen. And to the degree that the human being is still functioning in life just like everybody else, no one notices, because their mind is caught up in having to sort out and make sense of things.

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