All the Pieces

dow3w22The universe is a big place, stretching out in dimensions that are unimaginable. Yet there is a way to bring the whole of the universe back together – and only one way. And that way is by bringing it inside of us. And we each have to make this journey individually, no one can make it for us. In the stillness of our inner depths, we have the capacity to put everything back together into a state of completeness. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: The early dream, from what I remember, is I seem to be living in a house that I made decorations for, and I wanted to show some friends what I did. But one of the main decorations I made is I would – beside some little things – I would actually get, instead of wallpaper, I would get some kind of fabric, or material, and I would put it on the wall. And I had made little things that held it in place.

Some of these had fallen apart a bit, so that the wallpaper was sagging, so I had gone to a store where they make special wallpaper, and they made special little decorative things that held it in place. And the store lady was upset because, when I came in, it was like the person who could find the decorative things that held it in place was either misplacing them, or they weren’t made right, or she couldn’t find them, and she wanted to show me this.

It was really beautiful fabric, or wallpaper, something kind of unique that you held up – but you had to have the right little decorative things that held it in place. They might be little seashells, or little birds, little orchids or something, and that they hooked into the wall.

And so she herself, when I went back the second or third time, suddenly had gotten really frustrated. So now she was starting to go find them herself to show me, so I could take them home, and when the people came to see other little things I was making – because I wanted them to know they could make them, too – then I could patch up the wallpaper. I think that was the first dream I had.

John: So this dream is kind of providing you a type of answer, almost as if you have a question. Because, in this dream, you’re finding yourself more or less designing something from the inside out.

And what you’re designing, like with the wallpaper, or whatever you put up on the wall, is supposed to stay there but isn’t staying there. And that you’re trying to find a means by which to get it so that it stays in that condition. So you go and try to find something that will do that.

That isn’t how you’re supposed to handle it. What you’re supposed to do, when you’re designing, is you’re supposed to let go of what you’ve done. Because when you’re actually designing something, you’re taking the composite of all of the pieces of every little vibratory effect in the universe, and you’re having to work with that.

And, if you’re paying attention to what you’re doing, you’re going to find that you can’t sort or find yourself in relationship to the millions of pieces. So you have to have an affinity that is in touch with that, through a stillness, and from the stillness you’re capable of, then, designing.

Now the reason why I said this is also a kind of an answer dream is that it’s kind of pooh-poohing, if you can notice it closely. And what your dream is basically saying is that, that aspect of shutting something down, also limits a capacity of expansiveness, in an emptiness, in a stillness, that is important, that you have to reach, or are meant to reach. And you reach it in a stillness, and you design in relationship to the stillness.

And that’s why when you were looking around, you were trying to find a means by which there was a way of taking all of the composites of things that are on walls, or fall off the walls, or however it is, and were finding yourself entertaining different patterns, or schematics, that was like wallpaper, that is meant to have a self-adhesive way of sticking.

For some reason there was an oddity in that, in that you weren’t able to actually find something, or buy into something, that was the end-all, be-all to what you were looking for – in relationship to something that would just stay. And the reason is because that’s an outer energetic quality, where one is trying to do something with a definition that has an orientation that is physical, within time and space. But you’ve been shown that you can go beyond time and space.

So the fact that you can sense and feel yourself beyond time and space, you’ve been affected, or impacted, in that you can no longer subordinate yourself to something dense, like you could before. You could no longer subordinate yourself to that because you know that there is a way of handling everything that comes at you, in some fashion or form, the millions of pieces of things. You’re able, in a greater stillness, take on, however, these millions of pieces, and, in hitting that stillness, you hit the timing that is meant to be with the stillness – and can be in all of that naturally.

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The Limited Perspective

bee-oadIf we observe the animal kingdom we almost never see animals exhibit frustration or anger. If a bird’s nest requires a 100 attempts to get right, that is what the bird does. And there are 100s of attempts, starting and stopping, to build a bee’s nest. That’s because these animals are not taking their struggle personally – they just respond to the reality in front of them and understand what needs to be done next. And, just because we have a big brain and evolved feelings, it doesn’t mean we are supposed to feel frustration and anger, it just means that we have a more nuanced palette to work with. We still want to deal with the reality before us with a sense of: it’s the only thing to do at this moment. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: I’m going to try to tell the last dream from kind of a memory. One can see how this fits in, because I have three other dreams, and all are additive to each other.

In the last dream, there’s three things, three distinguishable things, in a kind of composite situation. The key is to recognize whether one is meant to be in that composite situation, or not. In other words, you can change, and you can leave that scenario and be different – in fact, significantly different.

And the difference that you are may not necessarily be good, or bad. But when you leave that scenario, or that atmosphere, and you change, means that you are affected by a different environment. In other words, this kind of points out just how mutable we are, and it also points out that one has to observe how we are affected – in whatever atmosphere that we’re in – and that we don’t just act in this way, or that way, in relationship to a particular atmosphere that we come upon. We just have to realize that, in our outer condition, we have an openness that absorbs and connects because it’s intertwined and connected to things. It absorbs and intertwines, and that we have to notice that, recognize that, acknowledge that, distinguish that, in order to more properly function.

When we are in an atmosphere, in which we’re affected by variables, we are able to slingshot from that atmosphere in a heightened way. In other words, the opposite of what is inclined to happen where the atmosphere can get a hold of you, and keep you from being something more. Instead of the atmosphere getting a hold of you, you recognize the condition, how the reflective condition plays itself out upon you, and, when you can do that, then that is like a quality in the outer where you’re having things happen, that you, when you find the greater stillness behind whatever it is that’s in the atmosphere, as opposed to being affected by what’s around you, it kind of distinguishes you in kind of a slingshot capacity.

And that is what makes something interesting come out from the maze of things – is a person having the ability to be in various outer atmospheres, be affected to a degree by those atmospheres, but be able to drop that effect and find the catalytic aspect of a greater stillness of their being that’s like the flip side of the aberration, and be able to go into that with a greater stillness of being that can have an effect which exudes in a way that is just kind of a sight to behold.

But it’s not exuding necessarily by what it does, it’s exuding by what it finds, or maintains, in terms of its stillness within. It can do things, but it knows better. It generally doesn’t; it knows better. It can’t tell others what to do, it knows better than that. All it can do is, hopefully, catch up with a kind of timing. And each person has a different sense of timing, in relationship to how it is, or what it is, that they’re able to let go of, or not.

Because in the letting go, you’re letting go to catch up with the timing.  When you catch up with the timing, you catch up with more and more of a greater inner stillness – on levels of how you are within.

It’s like a type of meditation, or is the meditation, in which what happens is that instead of saying that the thoughts come up, and noodle around, and noodle around in one’s nature – you have to keep letting go of those – in order to go stiller and stiller into the heart. Just trying to say it like that, where you’re taking and putting everything, all the thoughts, into the heart, instead of saying it like that, what you’re doing is that everything just automatically goes into the heart when you don’t react to anything, when you don’t make a distinguishable choice, in some regard or another.

And, as you go into that, you hit a deeper and deeper quality of vibratory stillness. And that, when you hit a deeper and deeper quality of vibratory stillness, there is something that is magnified in one’s beingness, as a presence, and you still don’t buy into that, you still just keep putting more, and more, and more in and you actually are dissolving more, and more, and more going into an empty space more, and more, and more.

And the tendency, the choice, that every human being makes, is, at some point in time, they strike out. But if you can keep from striking out, and go into whatever atmosphere that you find yourself going into, and can emerge from that atmosphere by letting go of it into a deeper and deeper stillness, you go from atmosphere to atmosphere, to atmosphere to atmosphere, and all of it makes you more empty when you don’t have to buy into any of it at all.

And that is what is so amazing, and so out of the the ordinary. And it’s something that no one talks about, because it is a condition within the spaciality of time and space having disappeared, in which your beingness is so much in a quality of essence, the limited perspective cannot grab it, or touch it, anymore.

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Future Sense

90JJJOften, we reel drunkenly from a positive outlook to a gloomy outlook. Usually we will find a point between the two and settle there, knowing that any extreme view may not be the full picture. In our dream life, we can see this play out between the different characters in the dream, each taking different sides as they try to bring us to a resolution and deeper understanding. And it’s like the breath, we need the full cycle of in-breath and out-breath, the full process of putting into life, and drawing back into ourselves. It’s a natural process that can be our guide when we find ourselves in any extreme position. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: Now listen very closely to mine because it’s the exact same thing, what lacks is my ability to describe the dream, but it reaches the same conclusion and understanding by being able to read the energetic.

In the meditation dream, I am confronted with having to cope with what appears to be two different energetics within my being. In other words, that’s how you feel it, that’s how you felt it, it’s like two different qualities, and it was like two different energetics.

So the first energetic, which is the in-breath energetic, has me all revved up. And when I am revved up, what is going to happen to me is going to be a calamity – in some sort of outer way. It seems I can’t do anything about this part of myself. But note, there is no resolution, just a disarray. The way I put it is: there is a sense of what is possible and meant to be within a greater unfoldment.

But if you were to say it from the standpoint of kundalini energy, from the stillness is what you mirror, but in the mirroring can be both outer and it can be inner. You can mirror it into the outer, or you can mirror it back into another zone inside of yourself, which is the zone of the spaciousness and what more is in there.

And that aspect is generally described as a type of magnetism, in terms of how it’s described in the outer, or in the dense way. In the subtler way, it is a bringing of what is needed, in terms of the time, because you have to put the time and space together in order to break the chains of manifestation. In other words, you have to go beyond both of those modalities.

So, there is another part, now this is describing the out-breath, that seems separate, that knows, in the future, everything is going to be okay.

So the dream image is as follows: a part of me knows not what I am doing in an outer way, and I have a sense of catastrophe – in terms of this being a discombobulated quality. I know that this aspect of my beingness is in trouble. Yet, even so, there is a future sense, and this future sense is like a part of myself that I know “gets it,” and knows that things will work out somehow, and be okay.

So what is going on is the first part is in the in-breath. It is an in-breath that is overly expansive in the spaciousness, and is going to suffer a crack up if this spiraling continues unabated. And the second part is the out-breath. This is where there is a timing seeking its whereabouts. The timing and the spaciousness need to find each other for there to be an orientation to the essence of an all-pervasive wholeness.

Why did I dream this? I dreamed this vibratory orientation in order to note that the expansiveness of the in-breath is unstable, in and of itself, and needs, first of all, a stillness, so that the timing, from the out-breath can catch up, or reach it, for a completeness to occur. Until the two come together in an orientation there is a waywardness that is spiraling out of control.

When I’m spiraling in the expansiveness of in-breath, deep down I know that won’t end well. This is offset by a future sense of things in which I know that there is a wonderful resolution in an undefined future. That future sensation is a timing that needs to be brought into the spiraling spaciousness. I am meant to catch up with the spaciousness of the in-breath, and the timing of the out-breath, to break through the veil of having to be about something in the physical sense dense way.

The net effect of going beyond time and space is to reach other levels of a greater inner world beingness, and bring this as a consciousness into a knowingness. What I’m talking about is an access that is in touch with such other levels of my beingness, which reside in a non-entity stillness outside of the physical orientation of time and space. In other words, I’m talking about time and space outside of the physical orientation. I’m talking about a time and space beyond the planes of manifestation.

This is more than spirit energy, although that is a level of beingness outside of time and space, or is it? It’s kind of in time and space because pure energy is still a type of substance defined, or viewed, as kind of an etheric way; in other words, very, very subtle. And there is much more because, in an all-pervasive stillness, nothing exists but the essence of it all.

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