Archive for the ‘Fundamentals’ Category

jyotiranga-lingasIt is always a popular question, in trying to understand dreams, as to why we dream about certain people we know, whether family or friends, or even famous people. As a general rule, these people represent, for us, some aspect of ourselves or what we are going through. As we see in this dream, there is the sister as well as a great niece (who is pregnant), and that further distance removed of the great niece speaks of something new arising from a deeper place within; we see that a connection is trying to be made. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: There was a little dream maybe right before this, too, where I was going into a building that had a restaurant in the basement. I leave wherever I am to go down to that restaurant because I realize that my great niece, who’s pregnant, she’s going to meet me. And she has a young man with her, and she’s going to give birth any day, but she had come out. She wanted to get together with me.

And I think she went to the restaurant a little ahead of me and then she’s sitting at a table, and I go in and I’ve ordered something, but the restaurant’s not quite open. Somebody’s going to get something for me, but they must have forgotten or something because it doesn’t come, the food doesn’t come.

And I have to go find her, yet, so I go into the kitchen, but I know I’m not really supposed to be in that area. They’re all working; then I go back to where I think like I was before when they took an order and there’s a line up now. And then I go to another room and there’s more of a line up, so I decide I have to forget about the food and just try to find her.

But by now I can’t find her, and I go outside and I do run into some people from my sister’s high school class, and they’re talking about somebody in that class. I don’t know what’s happened. Something’s happened to them. And that was just a little dream that I had that I think came before the first dream.

John: So it looks like a bit of a yo-yo process in that you use something even deeper, or further removed, which is your great niece, who is bringing forth something into life. In other words, there’s an aliveness trying to wake up.

And then you use your sister, and her aspect of you, as something that is more in the outer now, because your great niece is further removed. It’s a deeper depth quality. You know, it’s a great niece, as opposed to a sister, and so the things that are you, that are what you have to recognize, and realize, and open up to at a deeper depth, or further removed, in a great niece, and yet at the same time they can be blurred by things that are more in the present which is the events that surround your sister.

Isn’t that interesting how you would do that? But you’ve got to also realize you’ve got to keep this into context with the other dream that you had, which is the dream in which you could take this image and flip it a little bit, and so then the value of what is brought into life, as exemplified symbolically by your great niece being pregnant, has a similitude to the things that you are packaging around the campfire to hand out.

And the aspect is something that is cluttering that, or clouding that, or blurring that, which is what’s going on with your sister, is similar to the reaction of that which is haunting you, and chasing after you, in an attempt to obliterate what you have connected to, or to stop that.

And the lines that you see on this pathway that you’re on, the yellow line could represent the Naqshbandi. And the reason why I said that there’s probably an orange line there is it would represent a little of the Chisti involvement. And they both work with an aspect of the breath in terms of trying to open something up, with the breaths being accentuated in opposite capacities between the Naqshbandi and the Chisti. And so that’s just kind of how that is.

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GeneralIf we look at a tree, we can see that it has, generally, a singular trunk from which it branches out in many directions. And that is a great image for us because, on a spiritual journey, we have to be just as solidly decided, and allow that certainty to guide all our branching out. Because, for the most part, we may think we have decided something, but another part of us may not agree – and can even sabotage our better intentions. So we must let our systems know that we are on this path together, as a oneness, all of us growing toward the same light. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I have to say that, in last night’s dreaming, I know that somewhere that I don’t quite remember, there was a tree that was really strong, and that was the nice part of the dreaming very, very early in the evening. There was some tree that gave me a lot of strength, I think, but the rest of the dreaming was exhausting, and I remember it more in little pieces.

And, in one dream, it’s like I go into a house, and in this house they’re putting things together, almost like they’re selling campfire candy, and I’ve gone in to buy some boxes of it. But I get in there, and I start to put some boxes together, and there’s one young guy that takes me aside for a minute or so and we share that we’ve both done Qigong or martial arts, Qigong I think.

And then I’ve gone back, and I’m getting everything wrapped up in two packets, and I realize that the other people there are planning on killing those of us who are taking the candy. But I’m lucky because this guy that’s done martial arts has identified with me, in some way, so he grabs me aside and kind of pushes me out the door with my bundles.

But I feel like I’m on the run a bit, and I go over to a street and now I seem to have someone else with me, but I don’t see who that is real clearly, and I’m trying to get away on this street. But the problem is it’s a city street, and it has a big curve in it that goes up and around a corner and to a stoplight, and the street lines are painted such that you feel like you’re supposed to… I seem to be on a bike of some kind now, like motor scooter or something, I’m supposed to be over to the left. In other words, like I’m supposed to be way over to the left where traffic is.

But there’s a yellow line right against the wall on the right. I don’t trust the people behind me enough to go drive where it feels like you’re supposed to drive traffic, so I’m staying way over on the right because I feel like there’s something behind me that would come up. So I’m staying on the right where it feels like you’re really not supposed to drive, but I don’t feel like it’s safe to drive over in the middle because of big things that might come up behind you because I’m already being chased. And then there’s a little shift in the dream.

John: So the tree that you see is like a seed precursor to show you that the process of accessing that which is hidden within is where your strength is at, but you just see this tree out of context as a firm, solid tree that reflects something balanced and more complete.

And then you have to untwine that to see what is the essence that makes such a tree the tree that it is. And so you find yourself going close to the flame of things, or the campfire, you know putting together these treats that you find, or these qualities, contending with these qualities that you find inside of yourself.

You’ve developed a certain balance, or a key, to be able to do that, because most people their neurosis keeps them from doing that. But, all around you, that is not considered a collective accepted way to approach life, and so those forces around you in the outer, that do not do that for themselves, seek to beat that out of you, or to keep you from proceeding in this particular way.

And so you proceed into life as if you’re pursued, or affected, by the outer aspects – which is yourself, too, but in a more unconscious state – and that creates the image of a thread, or a road, that you have to follow. And you have the caution lines, or the yellow lines, and if you look more closely there are probably orange lines, too.

In other words, both of those denote ways in which you are guided, so to speak, in terms of this process of waking up, which is a step and a path that you have gotten yourself to a certain degree intertwined with, to have gotten to a point where you could sit near the campfire and access this sort of thing, which is alarming to the collective.

But you have to bring all of that ultimately into a oneness, and the oneness includes the other parts of yourself that do not necessarily support such a process. And, as a consequence, that haunts, and chases, and affects you. It’s all part of you getting to be a whole oneness there, the wholeness, or whatever, which is that solid tree.

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589018One of the hardest things to realize about our spiritual journey is that it is truly a full-time job. Yes, we can go to a meeting for a few hours, or read constantly, or have our personal processes, but at some point we switch back to our old self until we start again. And, really, all the processes we do are designed to get us to a different place in ourselves, and to get there in a deep way that we can, and want, to sustain. It’s about maintaining an inner location when we do everything we do – it’s not about seeming holy, or stopping our engagements in the world. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: Well I have more of an impression of my last dream. In that dream I seem to be a young woman, and there’s a man I live with, and we live in a society where it feels like people do something, like it might be even play a competitive game, and then, if they win it, some magic comes in and you create something.

But it feels like this guy and I, that we’ve decided to kind of stop playing this game. And when we go to our house, I notice that our living room actually is bare of all furniture. But over in the corner is still a basketball room, up on the wall, and it feels like he just wants to goof around and we’re going to play one more game, so we’re playing this kind of wild basketball game where maybe you even run up the wall, and do a flip or something, and you throw a basket.

And when you make a basket it feels like a dragon or something that comes in the room and is playing with you. And then when we make the basket, in our society, normally, when you make a basket and the dragon or whatever else has come into the room and been with you, that’s when people kind of use that magic to create something. But it feels like we don’t want to play that game anymore. We don’t want to be taking that magic and creating something for ourselves anymore. We’ve cleared all the furniture out of the room even, but now and then we like to play the game anyway.

John: So the dream starts off in which you’re in a place where there’s all this stuff going on and then you try to find an empty space. You’re recognizing the need to break free of the collective environment and be in a quiet empty space. But as you’re in this quiet empty space, what happens is you pent up a certain overallness which is, again, like a chi, in which you can take and run and do this, that, and the other and slam the ball down. It’s all back into a bit of an indulgence in the world – but you’re using the kundalini energy, the dragon energy force, that’s kind of smiling in the background, to do this sort of thing, almost as a kind of reintroducing of a quiet space into an action into the outer.

Well, you have basically taken yourself out of having to conduct yourself in separate and pronounced, illusionary, differentiated ways, because you know the value and importance of being empty. However, it’s awful enticing to take and do a kind of inner magic, or spiritual magic, with the kundalini energy – even though you know better, even though you know that it’s better if you don’t.

There’s an interesting way that this is talked about in terms of the awakening process, and it’s called states and stations. And that as you go through the various stations, you’re actually letting go of things and becoming emptier and emptier, because you’re developing, even though at the time in you’re in a station you’re indulging, but you’re on the path of letting go of things, moving towards a station.

Well the dilemma that a human being has is, can they ever really keep from establishing a sealed condition? Which means where you get to a quality of yourself that you still exonerate, or do, in some fashion, because as you go through the stations you get to the point where you develop a certain chi energy, so that wherever you really put your attention you can become very creative because you do not have the indulgences that are generally associated with a person who is weighed down by the collective.

In other words, you can shoot out a little better, you can do some things a little better, and when you do that then, you actually seal your nature. And a teacher who understands this principle in life will say to a student that, although everyone seals, in other words from this perspective everyone at some point seals themselves, it’s better if you don’t.

And in Raj Yoga the understanding that that can be an issue is one of the reasons why it is said that it’s better to remain an aspirant for as long as you possibly can, because when you become a student you seal in a certain capacity. In other words you can’t help yourself, you adopt a certain aspect image of yourself on the path.

It’s like the person who goes to church on Wednesday, they have a sealed nature in which they have this pact with God, and a lot of Christians that get like this are impossible to deal with because they don’t function in manifestation in a clear way because they have this other side of themselves that they think that they are connected to, that makes everything that they do proper and appropriate.

It’s also one of the reasons why there are no rings, or ornaments, or special clothes, or anything like that among the Naqshbandi, so that nobody knows who anybody else is in terms of where anything is at in relationship to a journey of awakening.

Now the thing is, it’s kind of impossible to know, unless you really can see the soul and where it is awakening, and how it’s awakening, because the stages that you go through, some of those stages take such a huge step back that in the eyes of someone looking at that, that isn’t having to contend with that stage, you can look a little backwards. However, you may have progressed in other areas far more significantly, and so it’s just impossible to gauge who is higher or who is further on a particular path.

So your dream is, basically, in order to keep you from losing a certain perspective in terms of the letting go and the emptiness, in terms of there being nothing but a nothingness, is kind of letting you know that you understand the process in which you let go of everything in the room, in other words, of the collective. You’ve come to see that all of that plagues things in some fashion, and so you have gotten to the point where you can let go of all of that. And that you’re betraying that premise, that principle, a little when you take then the chi of the energy and you go back into what is now possible in kind of a unique, creative way.

The whole point of it is we can develop this intertwined overallness, and you develop that through an emptiness. And the real theme of the dreaming has to do with one catching up with the fact that you are an all-pervasiveness in everything that exists, and that we tend to see ourselves in a separation. And that the key is to be able to be completely content in the all-pervasiveness that is.

And when you first come out of that, of course, it can seem kind of exciting because the tools of the trade of coming out of that are you have the aliveness of a greater beingness more at your disposal, and as you were indicating you can make the dragon smile, kundalini energy almost smile, by the tricks you could do with the basketball. But you keep that up and pretty soon you become dulled and dumb just like everybody else.

Another example of this in a lesser, easier to denote, way is you can have a hard day and you think you have a right to settle back. And so you sit and you decide you’re going to do something that you’ve kind of wanted to do all along, but just never had the time, or took the time, to do, but now you’re giving yourself permission to do it and that is maybe sit and watch TV.

And you’re excited about something that’s on the TV, and you’ve earned the right, in your opinion, to indulge. And after watching the show for an hour or two hours you find out you’ve been dumbed down a little bit. Before you had a certain quickened aliveness, and then when you indulged and let go, instead of held onto a space, you actually lost something. And now what is it going to take to get that back?

So this is the area you’re looking at, you’re talking about. And the greater overall subject matter is that you’re working with, and talking about, an area known as the intertwining with everything in an all-pervasive way as yourself. That is who you really are. You’re in that.

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