The Child

We know what happens when a man and a woman procreate, but that same process of masculine and feminine connection and exchange happens in the energetic realms – both within us and everywhere in the universe. And, like any newborn, it requires a certain safety and care and feeding before it is strong and healthy enough to fend for itself. And, just as in the outer, sometimes these unions are fraught with difficulties and indecision. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: So, in this dream, it’s like I’ve seen a man – I’m like, young – I’ve seen a man and I have a baby with him, but the baby’s in his country; he’s from another country. So I’m going there to get the baby. 

And when I arrived there at first his family wants to keep us apart because they have a woman they want him to be with that’s from that country. And I’m wanting him to make up his mind who he wants to be with. And I seem to be talking to some man and his family about that, about that he and I want to be together. I think we do.

And then I go into the town and it’s like sometimes people almost have like boats that float down in the air, going around town, it’s kind of a strange town. And I realize that they’re kind of watching me because they see me as a stranger. And I just want to find out where the baby is, and go see the baby. And I realize that people in that town kind of want to keep him there. 

And then it shifts slightly because I have this feeling like he can’t seem to make up his mind. So I’ve gone into a room and the woman that he’s been engaged to is there, and she and I start talking because I want to set up how we’re going to care for the baby. And he comes in, and because he hasn’t been able to make up his mind we treat him almost like he’s irrelevant. It’s like she and I have to figure this out, like, where’s the baby going to go for Christmas? And how are we going to do all this? That was the dream.

John: So what you’re working with is an imbalance principle, and the imbalance principle is that of the masculine having to come down into matter, into the physical. And when it comes down into the physical, and is grounded in the physical, then change can occur. Then something can be properly birthed and cared for. Otherwise, it’s left to the devices of the physical, of matter. And it can’t work that way because it doesn’t have the intertwined alignment. 

The nature of the feminine, or the nature of manifestation, the nature of creation is created in God’s image is that it has an effect in that it knows the note inside of itself and it is trying to bring that into an aliveness, and a completeness. It’s trying to awaken this note that’s embedded in matter. And that note is awoken, that’s embedded a matter, by something that comes down and touches that, and then it sparkles, and then the dance can begin. 

And then out of that can be something more: the child. But to try to take care of the child without the inner guidance is like trying to move the deckchairs around on the Titanic in the outer. You’re following your best conceptions, but you don’t have the linkage of the inner coming into the outer. And so you’re trying to do it in an outer-motif way. And it doesn’t work that way, and it never can work that way. And to the degree that it appears to work that way, it’s like winning the jackpot, you just get further disoriented and weakened. 

So what you’re dreaming is you’re dreaming one half of a two-step process. The first step, of course, is the recognition of how something comes from inner into outer. How it comes in is not discussed. How it comes in is it comes in inflectively. And so if it’s not coming in inflectively, then you’re left to your own devices in terms of trying to figure it out on your own. And when you are trying to figure it out on your own, based upon your own devices, you are doing it in an outer way. You’re playing with the reflective; because the inflective changes the reflective. 

If you have a reflection that is based upon how something is that has an a-to-z quality to it, in terms of all of the component pieces, and if that is meant to change, to go and be affected by an inner transmission, you may have gone from a to l before you got the inflective, and when you get the inflective you let go, it’s done. You don’t have to go all the way to zee. The inner inflective comes in and causes it to be the way it needs to be. 

And if you continue to stay trying to go from l to z, then you are declaring war on God, or on this principle of the inflective of the inner coming into the outer. And when you do that, the result of what happens there is going to be disorienting. It’s going to be confusing, it’s going to be bewildering. It could be saddening, it could be heavy on the heart and all of that sort of stuff, there’s going to be a strain involved there. And the strain comes because you’re trying to take an illusion and make something out of it. 

But the outer, and the way things are shaped up around, is the below of something created. In other words, manifestation is created in God’s image. And that image of the inflective comes down, that inflective comes down and changes the story, it changes the reflection, it changes the image. 

If you’re not realizing that it works that way, then you’re going to be caught up in all the weather events as if that’s important. And you’re going to be dancing with that trying to shift this and shift that in terms of moving the illusion around this way and that way. And you’re going to be fighting all the collective forces that are similarly correlated, in a man-made way, instead of working in terms of inner coming into outer.

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A Cracked Egg

It’s a fine line to know when to flow with and allow our natural tendencies their outplay, and when those inner mannerisms, which we think of as natural to us, become a detrimental tangent that we are indulging in ourselves. These are decisions, choices, and responses that we must make on the fly, which is why the best consciousness is to understand that, ultimately, we must let everything go. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: To catch up with it like this I had to go through some really radical, a very radical intense meditation, in that what I saw, on the inner, was kind of exquisite. How that translated across into the outer was one of sheer devastation; it was almost as if the world could come to an end. And yet, on the inner, it wasn’t like that. 

So, these extremes had to be reconciled, and to reconcile them in my usual way, in terms of the effect of that state, that would have caused me to have a calamitous perspective – how to pull that together? In other words, there would have been something on one side that would have been okay and something on this side that would have been horrendous, and the conclusion would have been diffused.

But the time has come where my nature, that has a reactionariness, needs to be worked around and set aside in terms of what impels and comes across to me, in order to take on a greater and greater dimensionality, or, otherwise, the reactive quality will always keep something held back and shut off in some capacity. A capacity that needs to be overcome in order to denote even more. 

So, it was almost like this was a type of “the jig is up,” kind of thing, in that what has been an inhibition, an over reactiveness, the time is up – that needs to go away. And so a means is devised that I do seem to ground, I do seem to align, but not necessarily as succinctly as a given moment in time when a state, or vibration, first comes in. I can be thrown for a shock. 

That’s why a teacher takes and is constantly catching a student off-guard, on purpose, to see if they can take that sort of thing in and immediately allow it to fit into the overallness of their being. Or do they go off on this propensity or that propensity? 

So think of the dilemma the teacher has in terms of even as he had to introduce a lot of things about Sufism, and had to introduce vibrations, and bring through energies, and do stuff to intertwine a person to the inner connections that they have inside of themselves to something so much more. He had to contend with the fact that there is this natural propensity to have a reactiveness, and that reactiveness gets in the way and causes, then, you to go off and see something in a distorted mannerism. 

And the secret is to be present, to let go, and allow this and take in this something more instead of having to be caught up in a part of yourself that is still sealed in some sort of negative capacity way, or, in other words, defense mechanism mannerism that seals you away from the taking in of this greater quality. 

And this is true of everyone; this is true of teachers, too. They have a certain propensity or mannerism upon which they have developed impressions that they follow, and are they taking those impressions and incorporating them fully into their being? Now, in order to incorporate something coming from inner into outer you have to ground it. And in order for something that rises up from the feminine, that is grounded, it has to make sure that it is properly accepting the bigger picture of a oneness, or otherwise what rises up in the feminine will go off in its tangentiality. 

So it’s like everything is susceptible. The masculine is susceptible to the input, the feminine is susceptible to what rises up, and what needs to occur is they both need to recognize that, because the feminine doesn’t know the other side as much as the masculine knows the other side, and the masculine doesn’t know grounding as much as the feminine knows grounding. And if you don’t work and put those two principles together, then you have like a cracked egg all the time.

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Give It Time

We all process energy in different ways. For the masculine aspect, within either gender, the challenge is in not reacting too quickly. In other words, life happens in new ways, so we don’t always have the perfect tool in our tool box to “handle” what is unfolding. We may need input from different aspects within before we can make a determination of how to proceed. In this way, we allow a greater wisdom to have time to emerge. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: See, this is the opposite of what I was shown. What I was shown is the vibratory energy coming in brings in a particular kind of state, or quality, or input, or effect. 

And because of how one currently is in manifestation, not as grounded as one needs to be as a masculine, the tendency is to take what one can access and pull it down in an outbreath kind of fashion – as opposed to the rising up of the inbreath – to take that and let it integrate and intertwine with the whole.

To not react over this state that that can throw you in, because you have a propensity of nature that doesn’t have the grounding that comes all the way down, you have the propensity to be overly reactive, or to take it in a way that isn’t as complete and as whole as it needs to be. In other words, this is the opposite of what the feminine is doing in terms of the imbalance in the rising up. In this case, it’s the masculine, opposite theme, in terms of something that comes down. 

And so I was told that each time I’m hit with this, rather than think that I understand it based upon the propensity of something that I’m hit with, to wait to the next day. In other words, allow it to integrate; give it some time to become part of a greater overall intertwined consciousness. But to react to the state, at the time that that state hits, is to keep noodling in states, as opposed to it evolving, integrating, finding its own way as a station. 

Another way to have looked at it is to just notice that I am naturally inclined, being ungrounded and unbalanced, the masculine is naturally inclined to take things in an overly reactive way initially. And that, because it’s like that, a means has been devised to work with that, or to work around that, because it isn’t as grounded as it needs to be. 

And the means that has been devised – and I was told over and over and over again, with every little dream, including the meditation that I had – was to reconcile the two sides, in my particular case in the dream world, was to wait to the next day, which meant let it integrate and intertwine because it’s all part of a fluid flow. Or, otherwise, you’re going to have your tangentiality that is quite common to the masculine. 

And the quality and the trait of the feminine is always noticing this. The masculine has this, and it has this, and has this,and it has that. And that it’s the feminine’s role to pull it through and pull it down. And, in doing so, that causes something to be fed in terms of how the feminine is as a container. And then what rises up in her is something that she then comes to know as her pent-up consciousness awakening, the soul awakening, more from how it is in a manifested wholeness way. 

But in order to catch up with the manifested wholeness way, when she is affected by the energy of the masculine that comes down and touches her in a particular way, she too has to be careful in terms of looking at how that magnetism works because she is held in place by a type of magnetism of how manifestation is. She has to be careful to notice that what rises up also needs to have to be integrated and intertwined with the whole. 

So you have two different ways of working with energy involved. You have it from the standpoint of something that’s created in God’s image, which is manifestation. And what rises up there has to awaken in a certain aligned way, an intertwined way, with the overallness of an aliveness that is, and can’t get thrown this way or that way into an imbalanced state that comes before the feminine, in this regard, that that also intertwines into a greater consciousness. 

Or, in other words, those states become stations, but they do it in a different directive mode than the masculine who has the fire and brimstone seed thought of something that comes down and through that can set off a reaction that, at first glance, is too much and is taken in a bookish way and isn’t yet integrated, isn’t grounded, isn’t intertwined, and, as consequence, isn’t something that you’re able to know as much as you need to be able to know in terms of what is consciously perceivable. 

And so, if you think about it, this predicament is quite a conundrum for the soul to awaken through because it has this huge problem. Like, for example, was I was seeing inside myself it’s got this huge problem of how, when it comes across in a particular way, it is taken in an erroneous way.

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