Archive for the ‘Symbols: Animals’ Category

aura_luceWhen we begin a spiritual journey, it can be seen as a type of reaching up, a way to rise above the planetary aspects (personal) to the more universal view of things (in service to something higher). But, at a certain level of development, that changes. That’s when we become a conduit for higher energies into this planetary world. And that is a very great service, to give access, because what is given access can then reach everyone else we come in contact with. This is one of the unique possibilities of our human design, and it brings new possibilities to the situation.  (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: Well, in this next dream, it’s like I’ve gone into an office where I’m going to see a client. I’m going to be counseling. It feels like I’m kind of new to the office.

I have like a cubical, where there’s a lot of light, where I’ll be taking someone in and counseling. and then over to my left there’s a couch there, that’s just in the office area, where people can come and sit. And there’s a rather graceful looking woman reclining on that.

Behind there are three desks where various clerical, or secretarial staff, will keep things organized are sitting. And I’m walking around at this point in time, I don’t have a client yet, looking for paperwork, and looking for the paperwork history on the client I’m going to be seeing in a while, and just trying to get myself organized because it feels like I’m new to this office.

And then one of the gals tells me that my client’s here, but, just as I go to get my client and bring her in the room, I suddenly notice again, but more markedly now, this rather gracious lady that’s reclining on the couch. And I’m suddenly wondering: was she a client that had come, that I was supposed to see before this lady, and no one announced her? Or was someone supposed to be seeing her, and no one noticed she was there?

I can’t counsel one person with another person right there in the room that hasn’t been taken care of. And I suddenly look at one of the secretaries, who’s looking like, well, maybe they did forget to do something like tell me a client was there, or find whoever was supposed to see her.

The lady herself is very quiet and gracious and doesn’t seem to be worried about anything, but I’m suddenly kind of thrown off a bit because how did we all not, you know, take this into account or something? I’m kind of suddenly in a little bit of Limbo. I’m hoping I didn’t forget, you know, and if the secretary forgot I guess she’ll handle it, but it’s just kind of a feeling of being a little thrown off by that.

John: The thing about this woman is she’s completely relaxed and composed; you don’t see anything wrong with her. That’s the dilemma, all right. That pulls it together in relationship to my dreams. That’s why I was about to say, and said at the very beginning, that the nature of this kind of dreaming is that you almost wonder if you’re losing your mind because you start to perceive things in a slightly different context.

Previously our dreaming has been such in which we have to always denote where we come from, meaning, you know, that we’re grounded in a particular way and have to go through issues in life. And that we need to work off our edges, and everything else, in terms of the conditions in our environment.

And that, as we do that, we become more and more conscious in a functional way, having worked with As Above, So Below kind of a way, in which there is that balance and contrast, in that one is like Yin Yang, one supports the other.

But, in your first image, you took and you extricated yourself into a station in which you were able to relate, or project, across to others. You’ve gathered up all of your belongings, as best you can, in order to do that, and you’ve opened up a whole new can of worms in that process because you’re no longer working things out in terms of having to scramble in terms of the complexities of pressure in the outer.

You’re, instead, sitting in a position that has an effect that projects out, and that’s why it had the image. As you were telling it I was just looking at this image of a spiral going laterally. I couldn’t believe that that you’d be telling this, and I was just staring at this thing going laterally, like a spiral notebook going laterally. So then when you talk about the snakes and the snakes, and the image of a snake is part of the Kundalini going up, and the snakes are eating themselves; they’re crawling on the floor. So they’re being held by their tails and their heads are down on the ground.

But it’s a reversal, isn’t it? In other words, the snake climbs and goes up, and this is off the ground, held by the tail. In other words, the whole idea is the struggle in life is a little different now, in that you have something that you have to convey or relate. Can you bring it through? Can you bring it down?

It’s not a question of sorting things out anymore. It’s a question of causing; it’s a question of relating in a way that effectuates others who are still seeking and searching to figure something out. In other words, you’re in the band. You’re pulled into the band, and you had to gather up your belongings, and you’re spiraling sideways which means that whatever you do it effectuates something in a downward way.

Your change, and how you have to take something into account, is in relationship to that kind of flow now, or effect. In other words, you’re affected by how it is that others are able to relate in terms of how you are able to be.

So this is further accentuated with the client that sits in the office, that’s the sum total of an aspect of yourself. In other words, when a psychologist is working with the client they’re actually working with parts of themselves, and yet the client sitting in your office is complete and content and whole in and of herself. And yet you still have the sense that you have to bring something down into others, but you’re shown that the quality of yourself is meant to hold a particular space.

In other words, you don’t have the Kundalini energy with the snake going up. You have the energy of the snake coming down, and you are sitting in a position with the spirals going laterally with the snake coming down. In terms of your setting, your setting is something in which the client that is sitting there is complete and whole, the client is yourself. Because it is said that, as a general rule, psychologists are psychologists because they’re on a path to discover something about themselves.

I mean that’s like an outer change. I think we shift and we change as we go about living in different environments. I think you shift and you change when you go to a program, and that for awhile things can be haywire, in terms of what you’re doing just before you go to a program, because there’s a sense in the ethers that a change is afoot. It’s almost like one’s shifting. Around here you may have a sense of responsibilities and this, that, and the other that’s quite contractive, and now all of a sudden you’re seeing yourself as having to hold a particular kind of position, or presence, or a way of being, and relate from there – as opposed to struggling to sort things out, climbing properly with the Kundalini energy you’re dealing with the depths of yourself in terms of the heights of something.

Instead it’s like you’re in an expanse that’s somewhere else, and now having to take and function from that expanse, in a more whole way, in relationship to an environment. You don’t go down into such an environment and try to sort yourself out in relationship to that environment. You instead go down into that environment as an effect.

In other words, your being is that of having a particular kind of effect upon life. And how that effect resonates back, is now what you contend with in terms of your way of being – as opposed to getting into the predicaments and having to sort out the complexities, and then contending with that from kind of like above/below, below/above kind of condition. Now you’re more in a level, or station, or something, a kind of quality station able to relate downward. That’s a lot like a teacher does.

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Nothing-beIt’s not uncommon to find oneself going to a certain place, or event, for the first time, and feeling that the clothes we have are all wrong or inappropriate. In the dream world, that feeling is expanded to show a lack of preparation, or a type of unreadiness, for what we are dealing with. In a sense, we are unable to “wear” what we are processing, or unable to own the energies at play, as we may be able to do after dealing with something dozens of times. Yet this is how we grow in our capabilities, even if there is an awkward phase. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: So, in one dream, it’s like I’m at a party, and there’s a group performing. They’re like a band or something, singers. And then they seem to be pulling people towards the front of the room, and one of them pulls me up to the front.

It feels like two of us have been selected to go with them, on a picnic, maybe even pulled on stage. And I kind of feel like a fish out of water because I’m not sure why I was chosen. I feel like other people there know the songs, or they’re more clued in with what’s going on with the whole scene, whereas I’m not. So it’s feeling kind of awkward for me.

But it feels like there’s two of us they’ve selected that will go. I think the other person they selected too is wearing a kind of rose-colored outfit. Then, because we’re going to be going before long, we’re in an apartment-type setting where all of this was taking place, and before we go to the party like I have a feeling I need to get some more clothes or something.

I go into the room next door. It’s actually the room of this woman who has a little boy, and she’s gone into the bathroom and left me with a little boy who’s kind of climbing all over everything, including everything in the closet, and pulling out clothes. And I’m looking at things in the closet and trying to see if I brought any clothes with me; I maybe need a pair of jeans or something to wear to the concert, or wherever we’re going next with the band, and I can’t seem to find the right clothes. Plus the boy is like climbing all over everything and kind of disrupting it, so I’m looking to her when she comes out, because I’m trying to figure out if I’m going to have time to go somewhere and get the clothes, or if there are some clothes here I don’t know about.

And then it feels like there’s just a slight shift in the dream, and I’m standing around watching everyone. And I look down at our feet, and at her feet, and at the feet of the other people in the room are these snakes. And I think they’re holding the snakes by the tail, but the snakes are crawling on the ground. But they’re not paying enough attention to their snakes. I’m kind of just trying to stay out of the way of the snakes. Some of them are very flat looking and some are a little more round.

All the people around me, everyone but me. And they’re just barely holding them. They’re supposed to be watching them, but it’s like they’re talking and milling around, and so they’re not noticing enough what their snakes are doing. And so I see one snake go over and swallow the head of this other snake of the person next to me, and pretty soon three snakes seem to have gotten themselves in some kind of a configuration like that.

And when the owners finally start paying attention to them and pull them apart, one snake maybe even lost its head, you know, and so I’m kind of appalled by that that all these people weren’t watching what their snakes were doing, you know.

John: What we’re going through is hard to keep one’s sanity, and the reason is because there’s kind of like a shift that’s occurring, and it’s a shift that one’s got to be careful because you have to be inclusive. You have to be able to take into account everything that’s happening on all levels.

And the shift that is having you being pulled up on stage is something that is kind of like distancing you from everyone else that’s, you know, just in society. And it’s like when that sort of thing happens you tend to struggle to have the clothes and the things that you need with you. You tend to develop that balance from having been grounded down into the outer of life.

And yet you’re shifting, and what this shifting looks like when you were describing it, is it’s like the Kundalini energy of the snake is a spiral going up, but that’s not the energy in this particular case. It’s an energy going around and around on a particular level.

And so when you were being pulled up into the band, it looked a little bit like the spiral binding of a notebook that’s flat, that goes straight across. And so then when you’re dealing with the energetic of that, you’re dealing with the energetic of something that is, from a relatability standpoint, the consciousness is expanded.

You didn’t bring the clothes that you needed to bring with you to be able to contend with that. In other words, you’re perceiving yourself as having taken a step, outside of the way things are in the environment that you had been in, and it’s almost as if maybe deep down you have a sense that going to Vegas puts you in another plane, or another world. I haven’t looked at it like that, but it kind of does because this is contractive and that is expansive. Is that going to be too expansive? Did you have another dream?

Jeane: Yes.

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_ag_DreamingOur dreams can be so full of drama that it sometimes seems as if we could wake up and write a screenplay from them. Why are they so dramatic and over-the-top? Well, on a certain level they are showing the struggle for you, the struggle for your life, that goes on between you and the world around you, and you and your true purpose. And that is just about the most dramatic and important thing we can think of. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: So, in this next dream, I seem to have this boyfriend and we’re walking along a mountain trail, and he has a little black dog that’s really bright; a little fluffy black dog. And we run into another man who has a dog that looks exactly like that.

And maybe because this other man is interested in me, and he has a dog exactly like my boyfriend’s dog, they feel like they have to go fight a duel. They’re going to go down to the forest below to fight a duel, and they leave me holding both of the dogs.

And I think this is the stupidest thing I’ve ever heard of, so I take off with the dogs. I’m not going to have anything to do with them fighting a duel. And I think the dogs are actually implanted with a little artificial intelligence, and when I take off we get into an area where we’re settling and trying to climb.

I end up going through a canal, and I have to try to climb up onto a ledge and go over, and I see some people coming from the left that are trying to escape from something and go the same way we’re going. And they’re being pursued, and when the dogs and I manage to kind of get up over what seemed like a barrier and proceed, and then I eventually go into a building, I find that there’s actually some men there that are developing an artificial intelligence. And it’s like they want to keep it for themselves.

And they realize my dogs have been implanted with it, so it’s like they want to kill me, or capture the dogs, and know where that came from because they thought they were the only ones that had it. So I’m trying to stay ahead of them, or keep the dogs out of their grasp, or not get us shot, maybe even try to get back to the guys if one of them hasn’t hurt the other.

But there’s a lot of overpowering force in this, they’re almost like either criminal or government types that have a lot of power behind them that are trying to implant and control this artificial intelligence.

John: So, what you’re describing is you’re describing an unconscious condition that exists, in terms of life, in which people go out and get caught up in things and, in their deviation, in their separation, they go off into trances that are away from the essence of their own true being – thus they’re away from the oneness that pervades through all of life.

And yet that doesn’t mean that life itself is devoid of that oneness. It just means that they have lost the sight of that, and that this oneness extends into everything, and it includes the animals for example, the dogs that they have, which are their friends, of which there’s a closeness that the dogs have, and that the dogs reflect. And it’s not just the dogs, it’s everything.

And so, similar to the previous dreams, you’re being challenged to take and contend with something that’s at a deeper depth inside of yourself, and bring that deeper depth out. And in the face of the collective, or the ordinary, out there, that isn’t recognized – yet it is in the overall atmosphere, but who can see it, and who can know it? And thus it sits kind of in an amnesic denial.

And you are recognizing that there is this quality in life, even though there is this other dance that is all very, very strange and peculiar, that underneath everything that is going, on including these guys that are off into this strange dance, that have done things to help train the dogs and stuff like that, too, that carry an embeddedness that goes far beyond the delusionality that they’ve gone off into in their trance, is this whole quality, that is so close, and yet so far that they don’t get it.

And that’s not much different than your campfire thing, in which you access something and then comes the delusional to kind of haunt that, and then that sends you off into having to sort or figure all that out because the collective influence has such an overriding effect in its illusion upon you, that there you are going down a road that’s bounded by lines that are yellow and probably orange. And the reason why the line has probable orange in it because yellow only represents one part of the breath. Orange represents the other part of the breath.

There is a way of looking at life in which, wherever you see the word God you substitute breath and you’re not that far off. And then, of course, this whole thing has its repeat cycle that’s very similar, which is your great niece, and the fact that she is considered a deeper essence because she’s a great niece than something that’s louder, which is the vibration of your sister. And so that aspect that is more to the outer, the sister energy can smother out the meaningfulness of the deeper depth of the great niece vibration.

What you’ve done there is you’ve kind of done a bit of a role reversal, in that you’ve gone down the tree of life as opposed to within the tree of life. The typical way of looking at it would be in the order of looking at your grandparents, and your great grandparents, and all of that as kind of a deeper inner lineage. And in this particular case you’re working with the other aspect or part of the breath that penetrates into an insightfulness that is in the outer, in a deeper way, and the reason why you’re doing this on a psychological level inside of yourself, is the underlying theme is one of oneness that is pervasive in everything.

It’s easier, for example, to recognize a closeness to a relationship level that is really close to you, like say your sister which would be closer than your niece. And yet you’re meant to be able to start taking this from your sister, to your niece, to the strangers, to the objects. I mean the oneness keeps going out. And initially you’re closer to it, in terms of the bloodlines, and usually because of the way human beings have been so caught in the collective of things with the senses, and then the mind orientation going off of the sense orientation, thus there being a kind of heretical ego that we have to contend with, the closest means in which to sort that sort of thing out has been for humanity, for the longest time, through bloodlines. That there’s been a certain level of awareness that’s been able to come across through bloodlines, as we are able to hold a better closeness that way than we can amongst strangers.

But eventually it has to get, as it says in The Bible, to the point where you love thy neighbor as thyself, where it has to extend as a oneness that goes into everything, and all things.

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