Archive for the ‘Symbols: Animals’ Category

rattlesnake-1A scene filled with large rattlesnakes would be the stuff of nightmares for most people. In a dream, it can stand in as an analogy for all the things in the world that are venomous to us, that can make us sick, or even kill us, meaning any enticement or distraction that draws our attention away from our human purpose. And we may think that human purpose is something for others to worry about and pursue, it’s really everyone’s problem because every generation we get further and further away from our truth, to the point where the species as a whole is in danger of losing its universal support. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: Well, the first dream I remember, it’s like I’m in a room but it must lead out into the desert because there’s all these rattlesnakes everywhere, and some of them were big, and they strike at things.

And it feels like we collect the snake venom or the snakes, or something like that, and it even has to do with collateral or income. It’s like the initial part of the dream I don’t remember as much what it related to because I just seem to be studying how people did that, and how you had to be really careful because the snakes can sometimes jump way up in the air and you can get bitten.

And then after I’ve studied that out a bit, it feels like this man comes. He’s from Mexico and he’s got a native background, and he takes me elsewhere, and I figure out that he’s actually a real rattlesnake hunter. It’s more like we were just coping with the snakes we saw. I’m trying to understand how they interacted with things, but he takes me out and then he takes me into a building, but this building seems to open up into like a desert-type environment – and it’s where all the snakes live. And as I look around, even though it’s a little bit dimly lit, I see there’s big snakes everywhere.

And there’s also these little things that crawl on the ground that look like kind of pale frogs. I never can quite see exactly what they look like. They seem to accompany the snakes, and I think that maybe they’re a food that the snakes have, but I can’t see them clearly enough. But I think of them as some kind of toad, or frog.

And then I find out this guide, who’s taken me, he belongs to a certain tribe from Mexico. He’s like a professional snake hunter, and then he even shows me he has a dog with him, and he’s got the dog all wrapped up with a coat to protect it from getting struck by the snakes. And it’s a Doberman.

And then he’s dressing up for us to go out and collect whatever we need to collect in this kind of desert of snakes, like he’s putting some kind of cover over his shoes, because they’re kind of like the shoes you see native Americans wear that are like moccasins that lace up the leg a bit. But then he’s covering that with something that would protect him from snake bites, and he’s putting on what looks almost like a fireman’s uniform, in a way, because it protects you from snake bites. And then we’re going to go out to collect something. So I’m curious about this, but also a little leery of the snakes.

And then I see that where he’s gone out into this desert that seems to be inside a room, and what he’s brought back are these bones that look like carvings of people from the village of the type of Native American that he is, and he’s explaining to me that he’s going to take it back to the city because it’s like, even though there’s a city and it’s populated, there’s not that many people from his tribe left.

And so it’s like if he could go out into this area, this desert where all the snakes were, to these artifacts which look like little carved people, and bring that back, it’s like that will lead to there being more people from his lineage, or his village, or his race, that will be in the city afterwards; they’ll be born there or something.

I wasn’t quite sure how it all worked. I was just studying it out, and that was when I woke up.

John: The dream starts off with having to do with conditions in life being what they are, that have been this way for a long, long time, that reflect or permeate a direness.

In other words, the dream starts off in which it’s like in the city of things there are snakes. Something can be too much, and then when you go into the outer you see that it’s accommodated in some fashion, by nature, but it still reflects an imbalance. Nature is trying to transform, or reform, the condition. And, in nature, even though you can see the reflective remnants of things that are in a process of being transformed, when viewed from the perspective of where it all comes from, in other words going back into like an overall collective, it is an accumulation. It is a conglomerated accumulation that tears things down.

Now if you were to take and dwell upon the way things are being torn down, it then tears you down. So what you have to do is you have to recognize that all of the snakes in the conglomeration of things from which they originated, that go back maybe having been put in place by misconduct, and unconscious nature, that goes back you know lifetimes, that it has gotten to a point where man, in order to redeem himself, has to take back the issue, and he has to take it back in a revelational way.

In other words, you don’t go looking at the overtopism that was created, and yet at the same time you can’t ignore what was done, because you can see it, and you go into the all natural country – it’s there too. It’s infected, or permeated, through everything that exists.

But if you try to just lilt along and put the best spin on it, where you could avoid some of this, it doesn’t change the slant of manifestation that has been overwhelmed, and overpowered, by this collective ignorance. And so much so that it is causing things to be on life support, to break down.

And so deep down you know that there is a thread from somewhere deep, deep that can make a difference. It’s a vibrational thread and, instead of recoiling to what is out of balance, you come to realize that you have to take it into account. You have to accept it in the condition as it is, and thus, if you are able to do that, you bring the vibration back that is going out of life. You bring it back, and, of course, you’re told that if you don’t bring it back, the alternative is your species will die out.

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Claude Monet

What are saints, and prophets, or even saviors? They are people who have developed, spiritually, far beyond the average person, and they spend their time working in the realms of energy. They are guides, and teachers, but their role is to change things energetically – that’s why they don’t become leaders of countries or politicians, because that is work done in the realms of matter. But we are meant to see the example of the saint, prophet, or savior, and understand that such development is possible for us, too, and that we can also effect change in the energetic realms by focusing our intentions and actions on purposeful pursuits. To change something energetically is to make it available to anyone who can connect, now and into the future. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I just remember one dream. It felt like I was trying to investigate something. And, in order to investigate it, I had to go visit this school for high school-aged kids. But one of the things I’m cautioned about is that it’s like the rules of the school are pretty rigid, like the girls either are separate, or, if there’s a boy around, they have to sit across the table from them.

But somebody’s gotten me this ticket so that I can sit in a seat where maybe there would be a boy that would sit across from me, or I could get access to talking to them, anyway, and get a better idea of what was happening. But the school feels kind of ominous.

I really just go into the cafeteria and I see I do have a ticket where I can sit across from someone, and I notice that sometimes there are places where maybe a girl can sit across from a boy, but it’s kind of like these very rigid rules for interacting.

And then one of the teachers takes me aside, and takes me to a back building in which there’s an old car, and one of the young men from the school emerges from the car – so maybe he can talk to me, and tell me something about what I’m investigating. But the whole thing feels a little ominous. I mean it’s kind of like all in shadows and everything.

And then I glance out of the corner of my eye and I see what looks almost like some kind of a prehistoric cat, not like a house cat, but like a wild cat, like a tiger or something, except the thing that’s kind of prehistoric about it is it looks like the backside is huge, and then it looks like the backside legs and things are kind of shorter than the front legs which are taller. And I can’t see it all, and I almost wonder if the boy has kind of morphed into this cat. And I think that’s when I wake up.

John: Before you started the dream I had kind of like a visionary inflection, wondering how it was going to be possible to try to describe this kind of evolution in life. What you’re doing… Well, I should describe the way this evolution is.

What you’re describing is not an evolutionary path that is keyed towards the saint, or even the master path, in that you are taking and going into conditions in the outer. You’re living those conditions in the outer. You’re going into the school of things in the outer – as they are – and you’re contending with that as it is.

In other words, you’re not following the path of purity. The path of purity is followed by the saint, and the path of purity is pointed to by the master, but there is another stream of evolution that runs counter to the path of the saint and the master in that it has a different responsibility – in terms of the consciousness of life.

It can even be said that this undermines the saint, in a certain way of looking at things, in that it doesn’t just completely let go. It mixes itself up in things in life. And where the saint is trying to cause a purification to happen, this dream of evolution seems to be burdened with having to experience what is taking place in the outer, blow by blow, instead of taking and purifying one’s self away from it.

It’s a type of indulgence. Now this is a type of indulgence that’s important to bringing something out into the open, that’s in a thought-by-thought way, that needs to be accentuated so that the potential purification process can work. But it doesn’t do the purification process, and, therefore, an approach like this tends to look like it’s running counter, yet it leads something forward, in terms of the times, by taking what is going on and drawing it out, holding onto it as it draws out – and it is awkward.

Now this is the path of the prophet. This is the prophet energy. The prophet energy comes in and isn’t the kind of energy that takes and approaches things in terms of attempting to create a complete letting-go purification. The prophet energy comes in and works with the thought-upon-thought of the collective, and does so in a way that causes it to kind of be accentuated. It’s kind of an awkward, painful, way to go about things, and you find the prophet kind of energy in the midst of the chaos of things. You tend to find the saint and the master as an energy that is absolving itself, pulling off to one side, creating an atmosphere for the letting go. So that’s what you’re describing.

It’s important to kind of know what you’re doing. If you think that you are indulgent in the idea that the path has to be one of purification, steady and straightforward purification, then you would reject the prophet quality inside of your makeup, inside of your being. That’s a different stream of evolution. That’s a different approach.

The saint generally tries to work with the stillness in a way in which it is completely let go, in which there is this total letting go. The prophet is aware that there is the stillness, but isn’t generally allowed to get out of life. And so, if you were looking at the nature of the prophet, the prophet’s role when it is like that generally only changes maybe when they’re in extreme old, old age, and then they’re allowed to check out, but otherwise they never really totally check out.

And it’s an interesting kind of schematic that serves its own role, and creates an interesting conundrum, when a person is trying to conceptualize what the unfoldment process is meant to look like. And the prophet energy has that sense, as well, and so would throw himself into doing things that would be absolutely completely ridiculous in the eyes of the saint energy, where he might go out and kill somebody, or even steal, do things that touched and evoked an energetic important, not necessarily in terms of how one was inclined to conceive it in terms of an angelic or saintly adab, but more inclined with what was needed in order to bring about into the collective, into life itself, another way of being able to awaken – even though that aspect of awakening, from the standpoint of looking at it from a saint, would be considered negative, would be considered maybe even demonic, or devilish.

The saint would be a type that, if you were looking at the naffs of things in the world, the saint would be a type that would know how to reflect a purity that caused that to be set aside, would be able to denote when something is vibrationally off, and add, by their presence, an inflection that touched it in a way that could cause it to inflect in a clearer, cleaner, more pure aspect, that being an aspect towards going home, towards letting go, towards the stillness.

The prophet is a little bit like an agitator. A good prophet will sit there and go through what is taking place by being part of it, not fighting it, not trying to purify it, letting it draw itself out, knowing that if the prophet does his role properly, in allowing something to draw itself out, it will become so obvious to everyone that the echo of a quality of letting go, the stillness with inside, will be something that a person will be able to catch up with. And, often times, that comes at the expense, almost the martyrdom expense, of that kind of energy.

So that’s kind of what you were dreaming.

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Z1FNgzBIf you wanted to change the course of a river, you would dig a new channel, a new outlet, for it to flow down. The same is true for making change within us. In our life we have established energetic pathways that we follow, as if on automatic pilot, and we always get the same result. To make change we must make a new energetic pathway and a new print – and the best way to do this is with a higher potency energy, which is gained from why we are trying to do what we are trying to do. It is our higher intentions which attract the higher energies, which can create the new pathways and allow for new directions. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: Let’s see if I can do the meditation dream, which is even deeper. The meaning that I wrote of this, in spite of the obviousness of what I know, I have no permission to affect general appearances. In other words, that was my dream where I had to go around and had to find the boss; I can’t just act on my own. I have no permission.

The reason why I don’t have any permission is I’m off in the way that I’m feeling myself, or hearing something. I would have permission if I could feel it succinctly, and freely, and clearly, but when you don’t, even though you think you’re clear, you’re not clear. It all has to do with the vibration.

So permission comes from a depth within, in which the molecular tissue vibration, which can function in a limitational way, in terms of the dense plane of manifestation, because all thoughts-upon-thoughts make all of this, is keeping me in the clutches of this modality, a collective modality. And when you’re like that, you’re not able to let go. You just spiral and spin, trying to figure things out.

So, consequently, the time for change is not yet at hand when you’re like that because you have to have the joy, the heartfulness, something that just breaks right through, that shifts. So I’ve looked and cannot clear this. I am being told, so to speak, to let things be until further notice. So I wait for a shift in the overall outer beingness. Until that occurs, meaning until there’s a freedom, I will not know how to get beyond the thought-upon-thought references. In other words, that will keep me in its trance.

So the meditation dream kicks all of this off. I mean it sets the pace for it. It takes your dream and my dream and puts it into kind of a different energetic zone, in that, in this dream, there is a condition in life that repudiates change, doesn’t like change, repudiates it.

This is a way of being that is imposed upon the environment in an illusionary way. In other words, it’s like you don’t know why you’re like this. You’re just suddenly like this, like in your dream you just suddenly didn’t want to be seen by the three women. You don’t have a good reason why you didn’t want to be seen by the three women, it just didn’t feel right.

This mannerism comes about as kind of a false authority, in that there is a sense that you’re out of touch with what is real. The authority of this reflectiveness defies common sense. What’s being depicted here is the inability to hear something, in terms of your molecular makeup, which is a revelational language all the time.

So I am told this by everyone who looks to me for relief from such relentlessness, it is time for the false authority to be smashed; in other words, to quit going through and being affected by this modality that comes up, that aren’t even your own thoughts. When I realize what is occurring in vain, when you see this about yourself, then and only then can you intercede. That’s when you can maybe, possibly, hear something that isn’t collective thoughts.

So I grant unto life a means, through a greater overallness, the power to reach beyond appearances. Now these are appearances that are, again, not visible, like a language in terms of the modality that one’s in. I send a message directly from the inner of self, I invoke an all-pervasiveness, a beingness that is unrefutable as an overall magnetism, a presence, and force. The purpose and force is a natural part of inner and outer life.

So to do this I need to pull more energy, I need to pull a power that isn’t just something that wafts about in kind of a molecular way, exclusively. In other words, that’s a dumbing-down. So in the dream, to note that there is something more, that’s noted to me symbolically, is I see a gray-tipped Grizzly present in the atmosphere outside of this house.

And so immediately I get the understanding, and I invoke the power; I bring this power through into the atmosphere. The effect transmits undeniably. The result is irrefutable.

So this is like the whole kind of thing that I went through, which means that I am able to access an underlying predominant presence of beingness that is able to invoke change; in other words, to go through, to break through, to let go of, to have a presence that lets go of the thought-upon-thought modality. It’s kind of hard. That was very trance-like, wasn’t it?

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