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Archive for the ‘Horses’ Category

tha00Everything we see in the universe is constantly trying to improve, and to refine, according to its design possibility. For example, a bird will keep trying to build a better nest, adapting to environmental circumstances. And a neuron will always try to respond more quickly, firing off faster than the last time. Incrementally, everything refines in this way. The human also plays a role in the refinement of the universe, by trying to energetically improve what it comes in contact with (this service is a choice for the human). In return for this service, the universe refines the human individually, and, over time, the species. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: Well, I feel like, again, I had a long dream with parts of it repeating. This time I was able to pull out just the end of it. And at the end of this dream, I seem to be studying this little pattern in the ground. And it’s a pattern formed by some bones. And it’s like if I can solve this pattern, I can solve a crime.

And the bones are associated also with a horse that I ride, it’s this big dapple gray horse. As I come back and forth on this ranch, and I kept studying the pattern, it’s like nobody can really figure out what the pattern of this bone means. So it feels like the crime is going to go unsolved.

And then one time I come back and my horse isn’t there, and then people come riding into the ranch on the horses. And the foreman of the ranch had given my horse to this other woman to ride, and I’m just furious because, for one thing, they’ve overridden the horse. For another thing, other people really aren’t supposed to ride that horse, let alone not treat it well. And I recognize the foreman’s up to something.

Not that you can prove anything, but I get so mad I tell them that if that ever happens again, I’ll not only take my horse, also my third to the ranch to some outside interest, I’m just really furious. And I’ve taken the horse aside to groom him because it’s been overworked.

And then I’m studying the pattern of those bones on the ground again, trying to figure them out. It’s like I think the horse has some clue to them, but of course the horse can’t talk. And now it feels like I’m up against the foreman of the ranch, in some ways, but I’m still trying to figure out what happened. Anyway, I get so frustrated, I wake up.

John: So what you’re talking about, the theme of the dreaming, is what enables one to understand what this means. And the theme of the dreaming has to do with a process that works with mirroring the stillness.

In other words, you don’t just go into a stillness and leave everything behind. You go into a stillness for purposes of creating a mirroring in the outer. That’s how you bring the stillness back into the outer. In other words, you don’t take and get engaged in some bifurcation or another in the outer, as something that is real. You don’t go deviating into that and trying to make something out of it – unless you’re capable of using yourself as an example to create the mirroring to something more.

That’s why I believe that a lot of conduct that a teacher does is about where they take and they act this way and they act that way, none of it is done in a seriousness where they’re bifurcated and actually vested in that sort of thing. Just like when you look at it this way, when you’re looking at things like this, can you pull that out? Or are you to buy into it?

So if you have students who are all caught in their own things, and they’re going back and forth with their own things, and you’re trying to get them to see that there’s something more by all these different practices that you have, that enable them to kind of let go of that and inflect back to the stillness, the fact that you see them caught up in this and caught up in that, one of the ways in which to help the student is to be able to take on whatever it is as their deviations, to absorb the deviations, so to speak, to free them up so that they can experience the stillness.

That’s a step in the path. Now if you don’t know how to do that particular step on the path where you can actually take on an individual’s karma, so to speak, where you can take it into yourself and then feed it back to them, if you’re not able to do that, then there is another way. And that way is where you take and you create a side schematic and you go and you play act in that side schematic in full drama way, as if that’s important. And you have to sell that lock, stock, and barrel as a parallel, as a tandem, to what the student is actually doing in all of their bifurcated ways. You have to sell this bifurcated way that is something that is like a good intent portentiousness from the teacher. You have to sell it in such a way so that it really does look like that’s what it is.

But you, as the teacher, hold a space of stillness, so that as this other occurs, the student catches up with the stillness and not the abstraction. If they catch up with the abstraction and get all lost and mired in that, then what can be done? I mean, they were getting lost and mired in their own bifurcations, anyway, and this is a manufactured bifurcation, a Layla sort of thing, that is there for them to progress.

The reason why I say this is, this is what you did in your dream. So what you did is you had a horse, which meant that you took and you rode an action of power in and over a schematic in the outer. And, in doing so, you observed, you looked down upon the way the bones of things were laid out. You didn’t necessarily buy into the bones of things, you just looked at the bones.

And what made you mad was, instead of getting it, they tried to jump the power point that had to do with the ability that you had to take, and show, and reveal, and cause them to look at the bones of things. In other words, one of the steps in the path, or a big step in the path, is to get into the stillness. And you get into the stillness by catching up with the full kundalini energy. And you get into the full kundalini energy on the other side, as well as on this side.

And when you have the full kundalini energy taken in to yourself, you then are able to go out in the midst of the bones, the bones in this case are the symbolic that represents the way everything is all this way and that way. And how it is that you move about in relationship to that is as a type of mirroring, that what feeds back from that is what others can come to recognize in terms of catching up and taking a step inside of themselves; important motion, or movement, inside of themselves that brings them forward.

So, the misuse of kundalini energy, of which one-third is on this side and two-thirds are on the other side, is when a person takes and gets caught up in things in the outer. If a person takes and gets caught up with things in the outer, and fails to see what that mirrors, that the outer is a mirroring to a stillness that’s within, to where the kundalini energy is in this whole different modality, and in the outer it is askew and astir. If a person is not able to recognize that and instead has to buy into the power, which means ride the horse, your threat is, okay, then to hell with you – because that isn’t what the outer is about.

See what you’re dreaming also is a schematic, is that you’re traveling in the principle of what’s called “in God,” so that what reflects out of you, in terms of the things that you may see yourself doing, you are just doing those things, you’re not doing those things from the standpoint that you buy into them, lock, stock, and barrel, and, therefore, have to go backwards inside of yourself to free yourself up, meaning that you have to step away from those things, and use those things symbolically to understand that there’s a depth of stillness behind all of this. That the understanding of a dream, and of those actions, per se, has to do with going backwards into the stillness.

Now, this is a dream, which is saying that the actions and the conduct that you’re doing is just abstractive. It’s not something that you are caught up in; you are able to ride the power wave of the kundalini energy, in the outer, in front of all the bones of things. And anyone who understands who you really are is to see the stillness, in that, that you mirror. You’re doing it for purposes of mirroring, reflectively mirroring. You catch up with the stillness and then you bring it back into life by going into things, whatever you go into in the outer, but you go into them not because it’s something that have to do, or need to do, or caught up in having to do, you go into them because you just happen to go into them. And, as you go into them, you are in a whole other space and depth inside of yourself.

So you mirror from whatever it is that you go into – something of a divine letting go, something of the stillness – for those who are ready to see this in a revelational way. If they don’t see it in a revelational way, and they instead seem to look at what you’re doing and seem to think that they need to get even more caught up in that, then they’re violating, then they’re misusing that magnetic one-third of the kundalini energy that’s in life.

And so, your point is, if that’s all that a person is capable of doing, if no one’s able to get the inner hint to the stillness, then you’re going to sell the darn place, which is a way of saying you’re going to leave Dodge. You’re going to go away from manifestation. Now you’re never really going to do this. Instead, you are going to be doing whatever you’re doing in the outer, and for those who can see they can see, for those that can’t see, then something gets lost. In other words, the whole principle of manifestation is for God to be able to see and hear Himself.

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kelpies-6We may not think of ourselves as powerful, but we all are. And we are at our most powerful when we gather ourselves into an inner agreement about our purpose and direction in life. And, if that purpose and direction coincides with the purpose and direction of the universe itself, then the power can be almost infinite. Conversely, all the things that distract us, or consume us, in personal tangents, weaken us, making us even more vulnerable to the randomness of this world. This is our conscious choice, and we need to reaffirm it to the whole of ourselves every day. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I really just remember my last dream. And, in that dream, I seem to have this horse and it’s a really large horse, like a draft horse, or a war horse; they’re quite big, dark horse. With me, it’s quite mellow, but I practically have to have a ladder to get up on it.

And there’s apparently two ways you can get a ride with it, one is by undoing some kind of a combination lock. And I’m not really clear on the other way, it’s some way I call the horse, I think. But there are these other people around me, and it’s like these men and they’re trying to get a ride on the horse. But to me, like it’s my horse, I don’t see that they should get a ride on it.

I tell them how they can get rides on horses. And meanwhile, I’m kind of like pulling the horse to me because I don’t really want them to get a ride on it. And that’s all I really remember.

John: So the sense is the horse is really big and hard to get up on? So offsetting that sense is that there’s a bunch of others that are making it more confusing because they’re clamoring to get on it? In other words, you’re trying to tell them so that they’ll go off and find their own horse?

Well, it’s a dream that has to do with drawing a power of energy unto yourself, which to do that involves bringing about the energetic inflections, or the components, or parts, of yourself, that are a bit in a disarray, and to bring those parts and those components all to one place so that you have the steadiness, that you have the composure, so that you have the focus to be able to be effective in the surroundings of the world.

Why is this so important? Well, everything is set against you in the outer, because manifestation is the reflection of all of the collective thoughts that are then having to act themselves out in the outer. And all of that which takes up your attention, which grabs your attention, and can impact you, if you are in any way, shape, or form seeing yourself in some sort of vibrational weakened state, reacting, or carrying yourself in some aspect or nuance. Then those vibrations, the collective vibrations, will affect you and will hold you in their trance – the trance being the mother Maya of things, or manifestation.

And so you need to keep holding true to the stillness and the quality of the power inside of yourself, which actually is a stillness and a knowingness. You need to hold to that in order to bring into the equation of a loci play, where all around there are things abstracting your presence, to bring that in in order to be whole, in order to own your own power.

So it’s a dream about owning your own power, and you own your own power in order to be able to be in the world, but not part of it. But if you don’t own your own power, then you’re affected by all of the little things that go this way, and that way, affect things in their fashion in a discombobulated or misaligned way.

And that is accentuated because you have the collective forces of the outer making the outer into a kind of quasi-reflective aliveness that will grab your attention, that will distract you, from the wholeness simply because you have to hold onto, and sustain, for all parts of yourself, the inner power.

We see to be theming in the subject matter of what manifestation really is, in terms of it has a lot to do with, and it essentially is, the vibration that rises up out of a stillness, having to have a life of its own, or live itself out, and it can’t sit in the stillness of its beingness, of its overall oneness, or one beingness.

And when it cannot be that way, then it flickers this way and that way, and has its way, in terms of how we are, and it has its way through the entrancement of the reflections – that we buy into because we don’t hold onto that essence upon which there is the total stillness that lies outside of this loci world of vibratory magnetism.

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6a0

Basia

Whenever we reach for new heights, there is always something that will resist us. Perhaps it comes in the form of people who don’t believe, or in the form of rules that make the path harder, or in the form of financial stress. It may seem like it’s the way of the world – and it is. Energetically, a force moving in one direction will always attract a force that resists its movement. The harder we push, the harder the resistance will come. That’s why wise people speak of taking on our biggest challenges quietly, without fanfare or grand pronouncements. That way, we don’t attract the resistance until we have the strength in ourselves to overcome it. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: So I only remember my last dream, and there’s only parts of it that I pulled out. In this dream it feels like I’m accompanying a group of some other people. It feels like they’re younger people, and I’m accompanying them on horseback to this place way high in the mountains. A.nd these are mountains like the Himalayas.

And when we go there, it’s like the people can see you coming for a day or two, and it’s very rugged and remote. And there are ways of shifting in this process, both before you get there, and when you get there; they help you get there, and I can’t remember all those ways clearly. Some had to do with sound, some had to do with some symbols, I really can’t remember, and I can’t remember the third way, but I was aware of them in the dream.

Well, we get there. I kind of look around. It really is a really old, very remote place high in the mountains, and then it feels as though I’m made aware of the ways that people shift, or can know things there.

And then I’m suddenly back where we started, and someone is telling me that the people in the mountains have summoned for me to go there on my own, now, not to go with a whole caravan. And I know that they’ll see me coming for several days, particularly the man that wants to see me. And I’m thinking through the two or three choices you have on how you can shift, as you work with whatever it is that takes you there. And I’m going over those.

I don’t remember them enough to describe them clearly enough. I remember one had to do with sound, and one had to do with symbols, and I don’t remember what the third one was. And because they can see you coming for a couple days as you come, if they don’t want you to come they can block that. So I’m going over all these things in my mind as I get ready to go back on my own.

John: What you’re pointing out, what that dream is, it’s a dream in terms of the use of power, and the use of sight, and the use of clarity, the use of sound. The dream is portraying that you need to be able to hold a space, inside of yourself, so that the outer doesn’t see you coming. In other words, the power that you have inside is not something that can be just treated in a willy-nilly fashion, thrown out there, in terms of what you see and what you know, because everything in the outer causes a thought process, the mind and senses, to get engaged.

And so, if you make yourself obvious and apparent, to the mind sense outer, whereby it sees you coming, sees the nature of something that is a presence, or a power, and can see it coming – it can block it, which is an interesting time to bring the subject up. Where they can see what’s coming, and throwing everything out into the open, and when things are thrown out into the open then nothing can really unfold because they can see you coming.

In other words, when things are thrown out in the open in that fashion, because you have the power, which is the horse, but it’s out in the open, and from afar it can be seen coming. And not only is the horse out in the open, but the horse is scaling the unimaginable heights, the Himalayas.

So it’s a horse of power, going into the sacred land – but it is going into it in such a way so that it is obvious that that’s what it’s doing, and all can see what it is doing, and so a resistance can be established to stop it.

And so the scenario, you might say, is that in the seeing of what is unfolding… Actually, I was taking it in the negative. In the positive, it is this. In the positive, first of all, in your dream, the thing that is powerful, and the thing that is sacred, is yourself. You have the horse, and you are high in the Himalayas, or high in the sacred mountain, sacred of sacred mountains. And when you’re like that, with the power and high in the sacred mountains, whatever you come across you can expose. It can be seen.

It is known. As the little ruminations of things happen, it’s all seen as coming. It stands out in the open. In other words, your power, presence, and high in the mountains, the sacred mountains, that force of nature is such that it causes everything to be known.

And the negative side of it, in the application of life, is attempts are made to block it. But, can they block that? Because what is seen coming can be seen in both directions, just like they can see you as a force of nature that can come, and simultaneously you can see yourself, as well, and what it is that you have to go through.

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