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Posts Tagged ‘awakening the consciousness’

Dark-PoolIt is far too easy to be swept along by the fast currents of the world today. So many people, and things, make demand of us that we rarely have time to stop and think. But there is a danger in that, because those currents are taking us where they want us to go, not necessarily where we want to go. But there is a way to rescue ourselves – and no one else can do it for us – and that is through our higher-self urge, which can lead us to higher connections. These connections will put us into a different flow, a flow that will lead us where the universe is heading, and there is no safer place to be. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So in the meditation dream that I had, which went into this same thing, it starts off in which I can notice that there is this vibratory energetic that one can feel behind the breath. See, you don’t denote it behind the breath. You denote it revelationally with the baby, but I seem to have denoted it behind the breath – but that doesn’t mean I can sustain it.

I go over to visit an acquaintance I know, and I am noticing that this vibratoriness is in the atmosphere. In other words, it’s a schematic of what I’m looking at. In other words, it’s all breath oriented, this action. With this as the motif, a person I know at this place falls over into a pool of water. It’s almost like he has this water that rises up kind of in the center of the house. It’s like a pool of water. You don’t think anything of it.

You actually think that maybe it’s there for him to jump into and enjoy, and, being in the center of the house, you actually think that it’s probably warm and everything else, but this pool of water has undercurrents that are shockingly cold, and there’s a suction action to those undercurrents that pulls you under. It’s as if it connects to the depths of the unknown deep, even though it looks harmless enough by appearance.

So even though there is a connectiveness that is permeating the atmosphere of this place, in other words, a vibratory connectiveness, it’s almost as if it’s also cracked a little bit because the pool of water indicates a new flow, but it’s not contained, it’s not maintained. It is easy to lose one’s bearings and be sucked away, you might say.

So when a person from this place, meaning one of the owners or persons who live in this place, and then there are all these others that are invited over that just accept it for what it is, falls into this seemingly harmless pool it is easy to assume that it’s not a big deal because the pool is there, part of the house, so you would think, or so it appears.

So I could easily assume that the interconnective vibratory force is okay. In other words, it’s a pool, it’s there, it doesn’t have any appearance of anything wrong, and so it’s easy to have this assumption that is both true and untrue, true by appearance, but untrue in terms of it being properly in sync. And this truth and untruth is common in life. In other words, within the breath of every human being there is a sense of something more, and that’s what kind of keeps the nature going.

So you have a truth inside, but your untruth is that you don’t have a close enough connection to the breath to hold onto a revelational vibration. So every human being has this inner echo that is like a guardian angel, but the problem we have is that this effect is not quite conscious. As a consequence, a human being can drown in a small pool of water imagining that everything is okay somewhere.

In other words, you can actually have this sense. That’s why you can go along and bad things can happen, and you can still throw them behind you, because some part of you just knows that that isn’t what it’s really all about, which is that they aren’t quite there for this to be so. In other words, it is okay somewhere, but they aren’t actually there, or present, in that quality of vibration for this to actually be so.

So basically a way of looking at it is: the seemingly okay vibration is not really okay because it’s not quite consciously aligned from an awakened inner quickening to an outer knowingness in the reflective.

So when this person goes splash, in a shocking way, into the small pool, it is easy to look the other way, like most people there are doing, assuming the situation is vibrationally under control. I am aware that this assumption and the typical general appearance of an at easement demeanor are misguided, and reach immediately in the water to grab a hand that is reaching in a backwards way.

I pull and turn the person around who is being sucked under, and doesn’t even really realize he’s being sucked under. I mean he’s in kind of an amnesic nature, or a trance-like way, turned around from the surface orientation of things.

So as I do so, the mask over his head falls off, it’s like he had a mask or even kind of a head even that falls off, and the body parts that are nearly broken into discombobulated pieces, it’s almost like they’re blobular things that are connected together, you know it’s almost not real, and have a crab-like appearance. In other words, what was taking place was going into a type of delirium in which this was no longer a human being. I mean he was going into some real dark zone.

So when I am done not only is the spell broken, but the person rescued, that I know to be a person who was meant to be connected to an inner aliveness, is suddenly reawakened. It’s almost as if this didn’t happen and he’s back to copasetic. The end result is like the falling into the trance was not real. In fact, it happened so quickly that I know what took place on an energetic level, but other people don’t know. In other words, this all happened in front of them, and they don’t realize what just took place, very demonic almost, right in front of them and nobody knows. And even the person that this happened to doesn’t know, and as soon as they’re pulled out of it they forget, too.

But if not for the connective rescuing from this amnesic delirium the person I am also connected with would’ve disappeared, even though in the midst there was a collective consciousness in which everyone which was there could, and should, have known. In other words, nobody saw this, nobody pays any attention. They’re not aware of the energetic.

So the meaning is, I am describing the general condition that permeates the outer environment of manifestation. I am being shown that manifestation at this time is a place where everyone is caught up in an amnesic trance-like spell. To break this trance is to peel away the veil and align the energetic beingness back to itself, and, when this is done, the effect permeates out and, if you weren’t there to witness the shift in consciousness, you would’ve missed the whole moment and the whole thing. You wouldn’t even have seen it.

What I am describing that makes this so is that every human being has an inner higher self awareness that is veiled and lost in the outer reflective, which, if properly realigned, pulls one from the stupor, breaks the amnesic spell straightaway. The spell can be broken so straightaway that it is like it never happened. Such a shift is so transformative that, to a person who isn’t paying attention, it is like the switch was never a problem.

So what I am describing when I say the dilemma is like an amnesia, for those caught up in the collective consciousness, is that the world for an awakened human being is not a taking-for-granted place. For an awakened human being, such assumptions demean, so you don’t do it. You see what’s really going on.

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4433It seems shocking to realize that all the spiritual and religious pathways that have been available to humans, in the many thousands of years, are only partial truths. They are guideposts, and blueprints, to embarking on the journey, but they are really not the journey. The journey is within us, and can only be done from within us, because each of us has to overcome a different set of obstacles, unique to us, to make the journey. So it is not possible that two lives could do it in exactly the same way. To think otherwise is to not understand what is being asked of us. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: Now, there is something that is unsettling, very subtly unsettling, to have to approach the subject matter of consciousness by talking about abstract things such as dhikrs, and holy names, and sounds, and prayers.

And the reason why I feel it is like that is because deep, deep down inside, once upon a long time, I saw the wholeness of everything – and I didn’t really appreciate it. I didn’t even know what I was necessarily looking at. And when I went away from that it was like being discombobulated, or taken apart, the nuts and bolts and everything were disassembled. And the price that has to be paid is to put that all back together again

And the process upon which that gets put back together is not readily given to you. You’re shown this, and you’re shown that. The understanding of the nuts and bolts is there, but you have to catch up with that for yourself. When it wasn’t properly regarded, and appreciated, and taken into account, you just don’t take and flip the page and go all the way back to score one again. Now comes the process of having to reconcile your way back, because it is a discovery of the missing nuts and bolts. One’s connectedness; it’s a discovery of that all on one’s own.

So this quality of having to reach to and access that which was lost, that one has to find on their own, that some part of one’s self deep, deep, deep inside knows about, but you don’t just flip the page and it’s handed to you again. You have to crawl your way back. There’s no shortcuts that are there. This is what this next dream is about.

And so, in my dream, I have an object that I am told has good value, and that this is an object that others will want and they will have a use for. The item has been taken apart by a person who has, as a business, this means of dissembling things. He is the one who tells me that what I have has good value and it is something that others want.

I saw it before it was taken apart, and, although it looked interesting to me, it was like a machine or something that I’m not really familiar with. The person who took it apart has issues with me, although he was amenable to taking the object apart so that it could be stored, or transported, retained and maintained in other words, he will not let me have the nuts and bolts that he took out to break it into its various pieces. He won’t let me have the sack of the nuts and bolts, that came out of this object, that I need if I am to try to put it back together again.

So in trying to get him to turn them over to me just makes him volatile. I mean he was perfectly fine demeanor taking it apart. He gladly helped doing that, but if I were to keep pushing him to knock it off, just hand me that so I can put it together, now that I am aware that this is something of value and of interest to people; I mean that’s rude, from his opinion, somehow. I don’t understand why he feels it’s rude, but it’s rude, and he just won’t do it. In fact, he’ll fight me over the idea if I keep it up.

Because I’m not readily familiar with the workings of this object, for it to be apart like this takes away my ability to do justice in selling it to others. I’m not inclined to do what it takes to reconstruct from scratch, so it creates a kind of giving up, or loss of value or appreciation, because if the nuts and bolts are readily there, then I can just do it, but they’re not readily there. And yet I know I can find them, or it can be done, in terms of putting it back together. In other words, it’s just not going to be cut and dry because I’m going to have to go out and get new nuts and bolts to do this.

And then I will be able to see what it is, and appreciate what it is, that he tells me is something that has great value and demand. Otherwise, it’s just a kind of a concept that I could easily disregard. I could be lazy, and not do it, and disregard it.

The meaning is, is I have a memory of an aspect of myself that was once complete. I remember seeing it complete, but this was not something I paid much attention. I noticed it at the time and, you could say, I kind of took it for granted.

Fast forwarding now to the way things are today, it takes awhile to have the adab and the character or whatever is necessary. So just knowing the importance and value is enough, now, for me to go out and seek to find the nuts and bolts on my own. And he knows I can do it, but given the karma of the past a process has to be followed. In other words, he can’t just lift a finger and make it easier for me.

Another aspect of the meaning is, letting go to an attendant stillness is important. It’s important because I need this to go back into life. Because I wasn’t properly being myself in the outer, I was deconstructed. I now believe I am able to recognize that value and importance. To prove it, I am on my own in accessing the nuts and bolts that are needed. I mean, I already have them, but I just have to access them in a more responsible and focused way.

These elements are not going to be readily given to me. In other words, it’s not like maybe when I was first created, let’s say an Adam and Eve scenario, where it was just all handed and I didn’t know what I had, so it’s not just readily there again no matter how much I may insist, or beg, or whatever it is type of righteousness. There is a price that has to be paid from having not utilized, or properly valued, and lived, what was once mine. I must now become worthy. There is a grievance about this that is like a malingering stigma. It can be overcome, but the process will require a deep inner commitment, and effort, that I need to find within.

And the deeper meaning is, this explains why, you know in the outer, this explains why it is that teachers only go so far. A teacher will describe the situation, in other words, give you techniques and stuff that kind of hint towards the situation, can even elaborate about its importance. And what we understand, of course, is always kind of misconstrued because we need to access, with a letting go stillness, that which is an overall wholeness.

In other words, it’s up to us to access what puts ourselves back together again, as a oneness. The teacher can know, and can actually even be holding onto, the nuts and bolts of our beingness, which means that we are in some fashion holding onto the nuts and bolts of our beingness, but are disenfranchised from them. But it’s not totally lost because we have been there. We have been in a state of wholeness before and self-destructed, or deconstructed, on purpose from that wholeness back to a prima materia outer and the myriad of things in which a discombobulation exists.

The challenge has thus become: can one then overcome the mayhem, and reach within, and access what was always there, has always been there, has never been lost, it’s just hidden. That is the issue before me now. There are no shortcuts. I need to quit acting like it can simply be handed over, which is the wrong attitude, because in that attitude you’re disturbing and insulting the intelligence of the greater teacher, which is life.

So what is needed is acceptance, graciousness, and a more natural inner peace that isn’t ladled with demands and expectations. When I’m able to be like that, what I readily need will make itself known, or be provided to me. It’s interesting isn’t it?

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hieronymus-boschTo truly make a spiritual journey is to go against what everyone, and everything, in the culture and society takes for fact; it is to believe and trust that what we see around us is not the whole story. If we follow that urge within, it will allow us to see that life as we know it is only important in a relative way: yes, we can love others and make a living, but we don’t have to buy into the idea that the world we see around us is the pinnacle of human development. It’s not. The journey will lead us to let go of planetary things and help us embrace the universal that can be our future. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: In my first dream I’m a young woman, or somewhere maybe in my 30s or so. I’ve been kidnapped by this big mob boss, or gangster of some kind, and taken to what feels like another planet because when he puts me down it’s almost like there’s some kind of surface he puts me down on, almost like if it were a really large lily pad – but there’s other people on it.

I mean it’s quite large like the size of this room, at least, and there’s some other people on it and maybe they have places where they sleep and stuff, and sometimes it’s even a little sticky. And I feel like wherever I am it’s not like I can just leave there.

And then it feels like he brings me little things, now and then, and then he’s even wanting to encourage me to get up and move around, or like maybe I actually can have some freedom of movement. But I don’t trust it because I know he’s kind of a gangster, and it’s as though he’s trying to convince me that everything’s fine, and I’m with him, and I can actually have a certain amount of freedom, but I recognize that that’s all an illusion to some degree.

So it’s like this kind of a little tug-of-war going on there where he’s kind of wanting me to pretend that I have this freedom, I can even maybe go to the spaceship, but I don’t know that I believe it. And it was all kind of murky colors, too. That was the first dream.

John: Well, you’re just portraying what it’s like to be caught in an amnesia of having to contend, and buy into, the outer. And from the perception of the outer it’s like it has like a whole monster, or harshness, or whatever it is, over lording quality to it that is doing through its reflective way to get you to buy into it as being real.

And every time you have any intuition that something could be different, it’s hard to recognize that in the face of a situation in which everything is being done to convince you otherwise.

And the significance of the dream is to catch up with the vibration that belies the fact that this is meaningful; I mean it’s a reflection. And, in terms of how it is that a part of you needs to unfold, that the reflection that’s there, and the intensity at play, to make this reflection seem all that there is, is something that you’re having to recognize and realize doesn’t echo to a point where you need to be at anymore.

And so, a dream like that, where everything is like that, and no matter what is done to try to convince you that it is otherwise, if you can truly see that and everything in the outer as being like that, then you’re at the threshold of an intense longing for there to be something more. And that longing can bring you out of the outer amnesia of things which are the reflective conditions of vibrations in an outer – and can carry you to an epicenter, or depth, inside of yourself which is able to take all of that in, in terms of the essence, as opposed to the reflection.

And so you could say that your dream is a calamity of things, so to speak, in an exaggerated format, that’s at the gateway of the epiphany breaking through to something so much more on another side. But until you do that, and if you’re still caught in the equation of things all around you, then it’s like that being in kind of a pressurized zone, and yet something is waking up, and yet there you are not able to quite catch up with what is waking up, so you feel the kind of heaviness density, and even a kind of anguish, at your condition in the physical.

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