When we create something, we can say that it is a reflection of what is inside of us. It’s not exactly what is inside of us because it’s not the whole of us. So it reflects just a certain aspect of that whole. A human life is just such a reflection of the whole, but we, having consciousness, can reconnect back to that wholeness while still being only a reflective part. That is the beauty of the human journey and possibility. (At the end of this post there are instructions and a link to download this recording to your computer.)
John: So, in the meditation dream, I’m confronted with an image of how it is energetically forming in manifestation. By that I mean, I can denote, or recognize, or see that I am like an energetic that sensates, or floats, or hangs with the human body so that there are the outer experiences. And that what I’m really doing is setting up a reflection from a subrogated, inner essence way – that is so much more.
What I am noticing, that is actually disturbing about all of this, is that the energetic that I see about myself, that it is tied to a heart breath, and it is this heart breath that is the perspective that comes down, or comes out, or hangs out from the all-pervasive stillness that is somewhere else.
And so, to be speaking about it bluntly, this is kind of the state that exists for a human being’s experientiality, in terms of when the out-breath is astir. In other words, you notice that there’s a substance, then, that is around and about and part of like a journey that vies for the heart, from some sort of projective, or objective even, or whatever you want to call that, that has a density to it, and it can have a lightness to it, it can have all of that because it’s the in-breath and then the out-breath.
And it’s where and how we are, we are projective, and all levels of beingness, that are in manifestation, exist in the breath, that has come out of a stillness into a flow.
So, we learn to talk about this play referencing and looking at what’s called Kundalini energy, which is how this bifurcation is described. And you can get into the archetypes and everything else about the Kundalini energy, it’s all an aspect of looking at the compositions of the breath, or the Kundalini energy as denotable on the breath.
And such experiences correspond inflectively, in a back and forth way, because the breath is both out-breath and in-breath. For example, when an ever expansiveness exists from the in-breath, this is like a flip from the contractive outbreath, it’s like flipping it. In other words, it comes down as a contractive out-breath, and then flips to an expansiveness of the in-breath; we go back and forth like this. The correlation in the outer from the in-breath expansiveness is the out-breath’s contraction back into a density.
This is what happens when you’re out of the stillness. It’s kind of like counter-reflective in-breath. In other words, you can look at the in-breath as counter-reflective to the out-breath, or the out-breath counter-reflective to the in-breath because there just is this yo-yoing back and forth.
So the subject, then, is the subject of the breath in terms of what it is like to be outside of stillness. So, then, what is that that’s outside of stillness? And you come to denote that, instead of talking about it as Kundalini energy, use another word now you talk about it as spirit energy that’s upon the breath.
So there’s a fine line, I mean, as a way of saying spirit energy and Kundalini energy. And the in and out of the breath are pretty much just ways of saying the same thing. It’s just that you might get a little slightly different sense descriptively, when you try to use these other words as well.
So when you go through the states of breath, you’re yo-yoing to and fro, reflectively, you’re vying for the heart as a stillness mirror because the heart has a stillness somewhere within it to mirror – in order to break the spell of the yo-yoing – so that you can settle for the stillness.
What I’m talking about is a dynamic that exists in the stillness has given way to breath. The reflective experiences upon the breath, that we denote as a Kundalini energy, again, back to another way of pointing to the same thing, is just the spirit energy going back and forth. And upon the inner in-breath there is an expansiveness, repeating again, and upon the out-breath a contractiveness.
So, as an in breath, there is a letting go that’s like an accentuation. And then there’s the coming together magnetically, and in Kundalini energy is considered the birthing force, that’s the out-breath’s predominant quality.
So when the journey upon the breath is transcended, if you could use the word transcended, or when you just go into the emptiness, or the nothing-but-nothingness, therein lies the stillness, which is outside of the spirit energy. Or, to say this another way, is outside of manifestation which involves spirit energy breath.
So, the significance is, every effect upon an individual with regard to action/reaction is breath work. To extend to all levels, from stillness to presence, is an interesting effect. Or, to put this in another way, a human being has access to all the planes, from the states of manifestation, i.e., in sound, to the states of light, often called the other side, and also beyond the light to stillness.
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