Posts Tagged ‘chase dream analysis’

imag324esIn a chase dream, who is the pursuer and who is the pursued? The simple answer is: you are. Because we are all of the characters in our dreams. But what’s interesting is that a chase dream shows us how one part of the inner life is resisting making a connection with another part of the inner life. But that connection wants to be made for the good of the whole. In this image, the pursuit is in a mine dug into a mountain, so it is happening at a great depth inside, where letting go of fundamental defense mechanisms can be a scary thing. Yet the unconscious is saying: trust us, it’s okay. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I remember my earliest dream, it felt like I was almost inside a mountain. Do you remember how when you see those movies when people are traveling around in carts inside mountains, like using the old miner’s carts? It almost felt like that.

There was a young man, or older boy, with me, and I had him on one of those carts, but maybe a little lower cart, and other things piled in the cart with him. And it felt like that was one of the ways that I was, in a sense, helping him get away longer, in a game, or last longer if we were being chased.

I had a feeling like something was happening where eventually everyone would be caught, but whatever I was doing with having him sit like lower in that cart with some things piled around him would maybe let him last longer in the game. That’s about the only impression I had of that dream.

John: So the typical image is, you scale a mountain in order to overcome it. You don’t go to the point where you’re overwhelmed, or immersed. Or at least that’s the question: can you do it that way?

Because the theme of the dreaming has to do with a quality of the vibration being such that you need to recognize and understand it as saying “no.” In other words, images and vibrations that tell you that something isn’t meant to be done that way, or isn’t meant to be done at this time that way, in other words, because it can change.

But you don’t eliminate something of a karmic flow that’s off by trying to do something that’s not intended. That only causes you to become more veiled, and it causes you to lose the acuity of your listening center. In other words, it’s like this: you have in the higher self, or the inner of the inner, you have light. And then in the outer and outer, or the smaller than smaller, you have sound and in the sound there is information – just like in the light there is information. But in the sound it works towards giving you guidance. From that you can come to know what is to be, or isn’t to be, in the smaller of small of which you don’t have a full recognition connectively because your senses are limited to a type of perception that is inclined to keep you viewing things as being in a multiplicity and, as such, then you have to learn how to, or think you have to learn how to, navigate within that, as opposed to accepting it as an aliveness, and a oneness, and a wholeness that permeates all of your being.

Now since the theme of the dreaming had to do with knowing how to recognize when something is not meant to be so, I’m wondering if your image of being inside a mine, or a mountain rather, if being inside is an overindulgence, or is something in which you are on a tangent and have gotten to a point where you aren’t able to recognize how something is able to be sorted out because of the overindulgence.

Now ordinarily, all things being the same when you have a dream in which you go into the depths of something it’s like going into the depths of yourself in order to work on the karma, or the waywardness, of one’s nature. Ordinarily you do that, you go into the depths like that in order to burn off the dross of karma, in order to come to grips with how it is that you are, or to see yourself more fully, to recognize within all of that is the greater wholeness of your being that you have not met before.

So you go into the depths of yourself to gain an access to this other. So the question I would have is, and the only way that you can know whether this is true or not is whether when you were inside the mountain, if the vibration of being inside of the mountain had the sense of a constriction that kept you from free flowing in a way that you needed to free flow? In other words, a mountain symbolically in and of itself represents an obstacle, so you’re inside the obstacle, maybe to up close and personal to the obstacle to be able to untangle it. Maybe you need to recognize, maybe by going into the mountain, like you’re doing, maybe you’re acting like the obstacle somehow or another is real – as opposed to it just being a defense mechanism or a quirk in the overallness vibration of your makeup. I don’t know. You’d have to denote that.

If it’s a sense of pursuit, then it is a type of defense mechanism. It’s a type of refusing to yield and let go, because when you let go you can become empty, and when you become empty you can have an access to something more that can flow through you. So if you have the sense that it has this whole other context that’s pressured against you, and you’re fighting that, then what you’re doing is you are not allowing yourself to be in a space of letting go. Like an example is, if you’re meditating and in the meditation your thoughts run, and then you try to stop your thoughts to meditate and the thoughts keep running, you’re being pursued, that’s like a pursuing. And it’s a defense mechanism and good luck going anywhere. If you’re haunted like that. And is this that kind of a haunting?

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Ivan Terzic

We likely all know that moment when we are doing something really well, doing it naturally and with just-as-needed effort and timing, and then we become conscious of that state of our process and the whole moment is lost – along with our great skill. Well, this dream points out that we can do exactly that same thing in our spiritual journey: as we seek to be in the flow of energies, with our natural grace, it is that moment of the personal thought or idea that will completely disconnect us. But we can learn to separate ourselves less and less. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: So it feels like I work in some kind of a medical center, and you work there, too. But the problem I have is that everything in this medical center is always shifting, and people, and everything you have around you, is represented by these little dots, or little globs, round globs.

Well, the problem is, these globs keep shifting randomly and if three of them are lined up, then everything is fine, you can be working fine, but if a fourth one lines up it wipes out all the others and whatever you’re doing has to start over. It’s very hard to get any work done.

Well, I finally decide that one of the ways around this is I’ve gone and I’ve started studying some Qi Gong with a Qi Gong master who lives down the street. And then I figure out what’s going to help all this is if I can get you to come and take the Qi Gong classes, too. If you’re there, and you’re taking the classes, then for some reason this is going to help fix this alignment problem.

And I take you down to meet with him, but I know this is going to be a real challenge because, while you’re very athletic, learning Qi Gong, or any kind of martial art, is a lot like following dance moves and that’s not your strong suit. So I mention this to him because I don’t want you to get clobbered by any of his students that are over enthusiastic. So we kind of decide what time you can go down there and start learning, and it’s probably better to be in the back row while you’re learning. I think that was when the alarm went off.

John: The first three parts, were something aligned, or something is kind of coming into cohesion, that is the phase in which you are catching up with, instantaneously, as an in-the-moment part of the whole quality of your nature, what it is that is meant to come through you, or meant to be experienced, or you’re meant to feel as a flow in the whole. The fourth part…

Jeane: I just remembered it. In the middle was this dream where it’s like people are trying to capture, or shoot me, and I kind of run away from them by climbing up in these great big huge trees and flying around the tree, or trying to do something where I can stop them, or get them wrapped, or tied up.

John: What you’re doing in that dream, with that part that you call the middle, is what you do as the fourth step in the first dream, and that is you have your understanding, or idea, about what it’s about, and that idea, in terms of what it’s about, is taking what you’re experiencing in a overall way. It’s taking it into some sort of relative context.

In other words, the way that you’re having to go up a tree or whatever the heck it is to escape something, that’s your idea of what is going on, how to relate to that. That’s making it relative. The fourth thing that you come up with, in terms of something that is just hitting you in the present, it’s a kind of completion, but it’s a completion in a relative sense. You don’t want that kind of completion. Where it might have been important at one point in time to understand what was relative in the situation, now that gets in the way because you’re in the absolute of something that is in a moment flux, felt in the bones, that’s flowing through you. You’re not into what that is about.

The fourth is an indulgence. The three are a flow that comes in. The three things are a flow that’s coming in that’s like a guidance, or inner awakening. You’re receptive to those three coming in. The fourth is where you’re trying to pay attention, now, as if you have a right to know what’s going on – and you’re never going to get that to align. In other words, the three are a naturalness, that’s part of what’s meant to be, in terms of yourself, as part of the whole. And the fourth, the fourth is your conclusion about all of that.

Now, ordinarily, in one phase of dreaming, you have the one, two, and three and then the four, which is the completion. This is not a completion, anymore. This is something that has to be dropped as a completion. You just need to keep the in-the-moment stuff in a surrendered, accepting, empty way, not have to contend, not have to take and act like you have a responsibility to have to come to some sort of accord.

And the same thing is true in the other middle dream, where something is coming at you, something is being experienced as coming into your nature, or is affecting your nature, and you are seeing yourself yet in a separateness there and so you’re trying to elude, or escape, that from happening.

And, instead, what you’re to do is to go with what is unfolding there. It is not something that is harmful. It is part of your overall makeup. If you go with that, if you’re okay with that, if you can accept that, if you can surrender to that then you’re not trying to establish some sort of reflective, relative condition.

That reflective relative condition is your idea of how you cope with this other, as if you have to cope with this other. If you’re in the whole all of that’s going to be there. It’s going to be like that. It’s not for you to go deciphering it, and distinguishing it, in some sort of separate capacity because when you do that, then you shut yourself down. You’re not able to be part of the whole.

That’s a good dream. It’s also a dream showing you what you’re struggling with in order to just let something flow. The nature that a human being has to try to find an end result there, or conclusion, a completion or something, when you attempt to do that, that’s when you make it relative. They key is to leave it in the flux of the moment, unfolding and intangible.

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Little Nightmares_20170707234528Okay, we can admit it: it is absolutely a battleground going on in us as we seek to let go of the personal and embrace the universal. It is the known trying to let go into the unknown. This is fundamental to our journey, and the resistance comes because we learned the truth later in life (as a rule), because if we were taught properly as children this process would be much more natural – because it is natural to our design. That’s why it has to be a conscious journey; we won’t get anywhere by luck, or accident. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: In this next dream I seem to be in a building. There’s a man in Middle Eastern robes to one side in the room that we’re in, and he has a daughter about 7 or 8. And I’m in another part of the room and I’m interacting with her sometimes, and I can tell that he disapproves of this, and it’s like I want to get her to come and play, or interact, with us, but I can feel his disapproval because it’s like he doesn’t particularly want her mixing with what’s modern.

And it feels like I’ve also been playing with magic – in this dream, and with the girl. As I go out from the room, however, I discover that we’re under attack by other people and we have to fight them off sometimes using magic and martial arts.

When I go back to the room, because we’re now under assault, it’s like this Middle Eastern man wants to show that he’s resolved with me so it’s like he suddenly drops his robe and he starts dancing with me doing a little Irish jig to show his daughter, I think, that we’re all together now. But, meanwhile, we have to flee a bit because we are being assaulted by all these people from elsewhere.

At first I try to hide myself. I even like run across a rooftop, and I run into a building that’s hidden by a skylight on the rooftop, but one of these invaders who look kind of Mongol-like, you know, sees me and comes up and busts into that room. So all of us eventually end up in a ground-room floor.

And when the invaders come in and surround us, initially we start moving around the room as though we’re harmless. You know, I have a fan and I might use that fan to just fan myself, or dance, or twirl, but in a way, on another level, we’re kind of consolidating ourselves all together, and we’re drawing all the invaders into one room, and giving them a chance to see if they will just back off.

But, you know, they just think they’ve kind of got an easy slaughter here now. So when we see that they haven’t changed their minds we lock the doors of the room, and then we kind of bring out our magic, like what was my fan becomes like a fan with swords on it. And then we proceed to really fight where we had just been dancing around before, you know, to use our magic, then, as well as our fighting ability.

John: So what you’re describing is kind of a whiplash scenario. How you develop a whiplash scenario is if you’re contending with energetics, in terms of inner and outer, and outer and inner, in which there’s kind of a battle between those forces, in which there has been the contractive forces that seem to dominate in the big picture of things.

It seems, however, that you have been observing how to go and contend with this in kind of a simpler way inside of yourself. That’s what I mean by a whiplash scenario, in that you go up to a particular point, then you fall back. And so, initially, it’s like you can expand, and then contract back, then expand even more and then contract even more, things like that, until you can finally break the bubble of the effect.

So, in the first aspect of the dream, you have the part, the little girl, that is something that can open up in a particular way. And that opening up is contradictory to the environmental influence that is upon her, that’s placed upon her. And so you’re working more naturally because you’re working with the feminine principle and with a daughter. You’re working with something that runs almost counter then, to a misguided, or misaligned masculine aspect of the father of this girl, as the dream portrays, that has other ideas in how it is that she’s to be brought up.

So, as that opens up, what that opens up to is that then causes you to confront something even bigger in the collective. When you confront that even bigger in the collective, those domineering forces come out at you in a way that are inclined to try to crush you back even further.

In other words, the initial scenario you kind of energetically zip through, so now you’re hit with a bigger kahuna to kind of try to push you back again. And this time when you’re pushed back into the room, or the inside of yourself, something has taken place in which because there’s a connectivity of things something has taken place in which the guy, the father, has seen something, has got something, has recognized something. Apparently he’s come to appreciate something in terms of how he has observed the daughter, or however you’d say that, because he is no longer opposing you.

And so that gives you an infusion of energy, as a base, that was needed. You know, in other words, you can’t operate in a vacuum or otherwise you’re just whiplashing back and forth. So then when the intruders come into the building, the hope is that they will see, or recognize, or get it in terms of the quality of the energetic being in a state of submissive innocence. Total innocence is total power.

Total innocence creates the mirroring by which something that is out of balance in a denseness is able to see it. It actually absorbs that which is out of balance. It won’t absorb it if it’s all reactive, but it will absorb it if one goes into a certain depth, or heart, of themselves, and is able to hold a quietness, or an innocence. And so that’s what you do, and then that enables you, then, as that other gets weakened, then to rise up and effectuate a change.

So, the schematic of the dreaming, is inner into outer, except what you did is you made a little bit of a battleground out of it all. In other words, first of all you had a part of yourself make a transitioning. In other words, it was the part of yourself in the first dream in which you were looking to expect to see something that would be sitting in a reflective zone, and it was no longer in the reflective zone. It had recognized something and had moved on, and had reached a deeper state – in terms of having realized something more than just the outer. It also had married, or found the inner.

And that is repeated, in the second dream, with regards to the daughter and the father. The father then makes the transition to where he is no longer an obstacle, or a force, that counters something. He becomes somehow, where he had been devil advocating what was happening and questioning and challenging it and being resistant, he becomes something that supports it.

Now, in both dreams, it’s not apparent that he supports it overtly, but he supports it energetically. And in the first dream this is a matter of opening something up as a portrayal of inner into the outer. In the second dream the opening up is by way of the letting go again; and what are you letting go? You’re letting go of the sense identification that is normally associated with reacting to things as they happen in the outer.

And when you react to things that happen in the outer, you empower the outer and you weaken yourself. And when you do that, you get personal, and you shrink. But what you did in the second dream is you didn’t empower the outer, you went innocent, subjective in your nature, so that you didn’t portend any barriers for that which is a misaligned and overly-directed force of outer mannerism. You pulled the plug so that you weren’t conducive to that outer mannerism. In other words, you weren’t letting that outer mannerism dominate, and throw you around, and cause you to react and, as a consequence, you disempowered that as that kind of illusion from working.

So the magic that you did was actually the real use of energy, and not the wrongful use of energy that occurs when what is purported is reflection. In other words, the personal, the degree to which one reacts in a personal way, is a reaction that involves the use of the outer senses in a personal way. And you have to transcend the outer senses, or the noodling around in the outer, which leads to those defense mechanisms, and adhere to something of an inner depth. When you adhere to something as an inner depth that’s the natural transformation, that’s the way that things actually naturally always work.

And I suppose, to the outer, that is used to gauging everything based upon reflection, that would appear to be magic. But the idea of magic would be the goofy concocted notion that you can actually take a reflection of something and make it dance into something that is real. It never has. It’s not an outer speaking to the inner. It’s an inner coming through and flowing through the outer, and the outer always responds reflectively.

And that a human being gets lost in the outer because they relate to the outer through their five senses – as opposed to a type of depth inside of themselves that can come to know the inner flow – because it’s that inner flow that is what is real. And because you identify with that inner, which is real, and are able to absorb, or absolve, or diminish the effect of the outer projection as it comes to try to usurp the inner.

If the outer comes and it dominates in terms of its appearance, and its ways, and its mannerisms, it will dominate only because you give it credence by acting reflectively, and defensively, and in a personal motif; that is what perpetuates the illusion. But when you are subjective and know how to hold the space of an overallness, in terms of a vibration that is coming through life in a destined, or preordained, way, and that it’s not of a reflective collective conditioning of the senses, when you relate to that, that, then supplants or shifts you outside of the realm of a limited, personal, physical existence.

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