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Posts Tagged ‘dream analysis’

WavyEvery so often we experience a moment where we haven’t done something yet, but we can still see the outcome – as if it is a foregone conclusion. This is the sense of being in the flow. When it happens to us we may not know why, or how, it happened, but it feels like something else was in charge and we were just following along. On our spiritual journey, this is the type of flow that we can experience and align ourselves with, so that we are not fighting the unfolding of events, but rather riding along with them as they unfold. When we become conscious of this, we can begin to be with this flow more and more often. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: In the meditation dream I am looking, from within, at an awareness that does not exist from the perspective of the outer. The reason it is like this is because, as I become more conscious, the barrier between inner and outer becomes less and less. It becomes less and less. I’m aware of it, but I haven’t pulled it into the outer. Yet I’m aware that it is affecting the outer, which is a big step. It’s more than just saying the inner and the outer come together. It’s a big step; I’m actually having a sense of the effect.

So, in my dream, I’m looking at a time when I will catch up with the deeper inner knowingness that exists in my deep sleep. The sense I have, of something to come, is from this inner plane that is outside of a kind of time and space orientation that is what you deal with in the outer.

So what is interesting, in my dream, is I found that I know about what is going on now, that somehow deep inside I know what is going on now, but when I see it from deep inside I’m not appalled. But when I see it in the outer, I might be. So I am able to accept what I see, and be okay when I open my eyes, because the inner and outer make sense in terms of what I perceive as unfolding.

What I’m saying is, I had a dream in which I took in an inner unfoldment awareness that, to some greater and greater degree, makes sense for me when I open my eyes. In other words, the degree to which I’m catching up with this innerness. I saw myself at a point, from an inner awareness coming into the outer, that I could work with the innerness.

I’m able to do this because I know what is to be, on a vibrational level, and thus go into such a vibration with a greater and greater inner into outer ease. Or, in other words, I should say bring the vibration from the inner into the outer. Basically they’re one and the same because everything is vibration, even though it appears dense as a time and space kind of appearance or mannerism.

So this is becoming a knowingness that is attuned to a play within, as if I am in a football game and am able to design the last play to accommodate the vibration. In other words, that image was, it’s like the end of the game. Everything is kind of hopeless. You have one play, just like if you’re watching a football game and the ball’s kicked off, and there’s six seconds left, and the game’s basically over; what can you do in six seconds when you catch the ball? And what you can do is you don’t try to run it back, you save the six seconds, and you have one play. And so you have one play and you’ve got to go the length of the field.

How do you go the length of the field? You have to have a certain vibration, that you can get into, that can will it to be – that can just make that happen. And so I’m looking and seeing how that vibration can be.

I’m designing and sensing the vibration that can make all of that Hail-Maryism possible. Isn’t that interesting? That’s what actually separates a good player from… you have two good players, but that’s the intangible. They can be equally good, but some can just will something in.

So anyway that’s what this image is: how you do this. Or, to put it another way, from a vibrational knowingness of the within, I am able to accommodate how I am in the outer from there to here, or however you’d say that.

So I’m not sure if the meaning makes much sense because I was in such a groggy space with this meditation dream. The inner and the outer are vibrationally intertwined, and I am able to see how this is, and let the unfoldment flow. When I am reactive, and distraught, it’s because I am not in conjunction with the unfoldment.

What I am finding to be interesting is the flow may be better accommodated, timing wise, if I access the inner into outer, and adjust accordingly. I may sense it, but can I do it?Or am I always to some degree on the fritz? If a violation of the process exists, my heart will suffer because I am not functioning in conjunction to the unfoldment process of the whole.

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TUNINGINNEW1When a person watches a sporting event for a sport that they don’t understand, all the subtleties and nuances of the game are lost on them. Meanwhile, the avid fans see everything and know that even the slightest movement can change everything. Well, in terms of the world’s of energy, we are like the ignorant fan: it’s all happening right in front of us, but we can’t see it. And when we can’t experience it, we really can’t be involved in it. And the universe wants us to be involved in what It is doing. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I’m having trouble right now because my dreams are a lot clearer when I’m in them than when I’m waking up, and they’re a little hard to pull out. I know in the dream that I was wearing strands of something around my neck, that hung down, almost like a strand that had little round beads on it. But they represented a connection to maybe a computer, or something, so that I could read, or locate, or understand certain things because of what I was wearing around my neck.

And, on the basis of this, I seem to seek out this couple that had a new baby, and I took their baby and went up into a bunk bed and was just holding the baby. But I recognized they were new parents and they couldn’t tolerate that for very long, so I had to return the baby to them probably a little sooner than I wanted to.

Then I left there, I went to a railroad car. It’s like I walked onto a train and went and sat for a few minutes, I think, in a car, two or three cars down into the train. And then I left that scene.

And I seem to understand, it was almost like I was mining for something, but it had to do with information, and that had to do with what I was wearing around my neck. But that was about all I remembered was it was like impressions of it, rather than a story that I could pull together.

John: It’s almost like these are prayer beads, and that there’s a particular kind of vibration, or tuning in, that’s involved here, whereby like for example in the first image that comes up where you’re required to do something that has to do with bringing something together, in terms of a quality of the whole. In other words, where there’s a baby that needs to be reconnected to the parents.

So, it had to do with you being able to recognize something about a baby that was important, and these beads that you wore had tuned you into the ability to be able to see, or grasp, something. In other words, it tuned you into something like a vibration, and so with that vibration you were able to invibe an energetic into life.

You were able to take the baby, for example, and set a note in play, and then return it back to the parents. So it’s like saying that you were capable of fixing something that could then flow or unfold in life, in keeping with the way it needed to awaken, or be.

The beads have a significance in that, point blank, these beads, from the way you’re perceiving them, have to do with tuning you into a quality whereby you can have a sense of what needs to take place, even though this may not be something that is recognized, acknowledged, or there yet, in terms of the ordinary outer appearances as they currently exist.

So it’s almost like something more than the prayer beads even, because prayer beads are to help one hold onto a focus and an energetic. You’re doing something more than just holding onto a focus and an energetic. You are actually transmitting, but your transmitting in a very specific way. You have an effect upon an aspect that is young, or is coming into life, that is being shaped, and you have an effect upon that as it finds itself in a scenario that, for all intents and purposes, will appear to be commonplace, but the effect that you can have upon that coming into being, the way that you can set this note off, discover the depth of this note, sets in motion something that unfolds in spite of the scenario of the outer.

It is said that a realized person, or a Sufi, affects three generations going forward, and three generations going backwards. And so what you initially described was the working with something that is unfolding like a generation of something in front of you, so that it can unfold in a way, or come into its beingness in a way, that’s designed to be. And that to affect that you just had to exude a kind of presence that had to do with something in terms of the way you wore something, or carried something, or was connected to something that you could radiate, and that this would have its effect in spite of outer appearances.

And now you’re taking and looking at how this works, in an exuding, that has to do with the process of a flow, or unfoldment. This isn’t something that just works going forward, it works going backwards, too, or as it’s said, blesses generations behind you as well as generations in front of you because there is no such thing as actual a type of time and space, there is a kind of misalignment that exists in terms of one’s energetic cosmos makeup, and that as you change the qualities of something that are impacting the present, that has to do with something that is limited in the chemistry of life in the near past. In other words, it’s like what is limited in terms of one’s near past?

Well, one of the things that’s limited is what you go through, that causes reactions and such in your nature, affects the synapses. The synapse is affected based upon an absorption of denseness or mannerisms, reactivities, in the molecular makeup of your nature. So as you take and you become more solidified, more together with yourself, then you affect things going backwards as well as forwards, which means that, let’s say your cellular makeup is designed more for a denser kind of nature, and that denser nature has to change.

And the way you are in the present does not work for that denser nature, so then that denser nature is changing the karmic in the blood, so to speak, characteristics that are defining, in terms of creating archetypal aspects to how you relate and react, is having to let go, and to the degree to which that is something that has gotten a bit sealed, based upon the fact that it takes a long, long time for the cells to change, or to alter, you know, so that they can take on more light, that to the degree to which you’re doing something that’s in the present, that still might have an echo of the past to haunt you, you’re aura of nature now can extend, can protrude out both forward and backwards, can touch something going forward, and thus affect the way something is set or needs to be quickened. And you can affect something that is in the near past of your synapses, and affect that as well so that it no longer has its direct deleterious effect upon your nature.

And thus, the result is, in other words the memo of this dreaming, is to point out that, okay, we’re going to start with something that symbolically speaking represents a quality, a quality of a wholeness, of a beingness, and what that quality of that wholeness and what that beingness means we’re going to let you know about that. The beads are a recognition of having caught up with and able to sustain a particular state, in a particular way, in a particular solidification, in a particular setness.

And when it’s able to be still like that, and do that, then it can touch things and shape things going forward, and it can affect things going backwards.

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4433It seems shocking to realize that all the spiritual and religious pathways that have been available to humans, in the many thousands of years, are only partial truths. They are guideposts, and blueprints, to embarking on the journey, but they are really not the journey. The journey is within us, and can only be done from within us, because each of us has to overcome a different set of obstacles, unique to us, to make the journey. So it is not possible that two lives could do it in exactly the same way. To think otherwise is to not understand what is being asked of us. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: Now, there is something that is unsettling, very subtly unsettling, to have to approach the subject matter of consciousness by talking about abstract things such as dhikrs, and holy names, and sounds, and prayers.

And the reason why I feel it is like that is because deep, deep down inside, once upon a long time, I saw the wholeness of everything – and I didn’t really appreciate it. I didn’t even know what I was necessarily looking at. And when I went away from that it was like being discombobulated, or taken apart, the nuts and bolts and everything were disassembled. And the price that has to be paid is to put that all back together again

And the process upon which that gets put back together is not readily given to you. You’re shown this, and you’re shown that. The understanding of the nuts and bolts is there, but you have to catch up with that for yourself. When it wasn’t properly regarded, and appreciated, and taken into account, you just don’t take and flip the page and go all the way back to score one again. Now comes the process of having to reconcile your way back, because it is a discovery of the missing nuts and bolts. One’s connectedness; it’s a discovery of that all on one’s own.

So this quality of having to reach to and access that which was lost, that one has to find on their own, that some part of one’s self deep, deep, deep inside knows about, but you don’t just flip the page and it’s handed to you again. You have to crawl your way back. There’s no shortcuts that are there. This is what this next dream is about.

And so, in my dream, I have an object that I am told has good value, and that this is an object that others will want and they will have a use for. The item has been taken apart by a person who has, as a business, this means of dissembling things. He is the one who tells me that what I have has good value and it is something that others want.

I saw it before it was taken apart, and, although it looked interesting to me, it was like a machine or something that I’m not really familiar with. The person who took it apart has issues with me, although he was amenable to taking the object apart so that it could be stored, or transported, retained and maintained in other words, he will not let me have the nuts and bolts that he took out to break it into its various pieces. He won’t let me have the sack of the nuts and bolts, that came out of this object, that I need if I am to try to put it back together again.

So in trying to get him to turn them over to me just makes him volatile. I mean he was perfectly fine demeanor taking it apart. He gladly helped doing that, but if I were to keep pushing him to knock it off, just hand me that so I can put it together, now that I am aware that this is something of value and of interest to people; I mean that’s rude, from his opinion, somehow. I don’t understand why he feels it’s rude, but it’s rude, and he just won’t do it. In fact, he’ll fight me over the idea if I keep it up.

Because I’m not readily familiar with the workings of this object, for it to be apart like this takes away my ability to do justice in selling it to others. I’m not inclined to do what it takes to reconstruct from scratch, so it creates a kind of giving up, or loss of value or appreciation, because if the nuts and bolts are readily there, then I can just do it, but they’re not readily there. And yet I know I can find them, or it can be done, in terms of putting it back together. In other words, it’s just not going to be cut and dry because I’m going to have to go out and get new nuts and bolts to do this.

And then I will be able to see what it is, and appreciate what it is, that he tells me is something that has great value and demand. Otherwise, it’s just a kind of a concept that I could easily disregard. I could be lazy, and not do it, and disregard it.

The meaning is, is I have a memory of an aspect of myself that was once complete. I remember seeing it complete, but this was not something I paid much attention. I noticed it at the time and, you could say, I kind of took it for granted.

Fast forwarding now to the way things are today, it takes awhile to have the adab and the character or whatever is necessary. So just knowing the importance and value is enough, now, for me to go out and seek to find the nuts and bolts on my own. And he knows I can do it, but given the karma of the past a process has to be followed. In other words, he can’t just lift a finger and make it easier for me.

Another aspect of the meaning is, letting go to an attendant stillness is important. It’s important because I need this to go back into life. Because I wasn’t properly being myself in the outer, I was deconstructed. I now believe I am able to recognize that value and importance. To prove it, I am on my own in accessing the nuts and bolts that are needed. I mean, I already have them, but I just have to access them in a more responsible and focused way.

These elements are not going to be readily given to me. In other words, it’s not like maybe when I was first created, let’s say an Adam and Eve scenario, where it was just all handed and I didn’t know what I had, so it’s not just readily there again no matter how much I may insist, or beg, or whatever it is type of righteousness. There is a price that has to be paid from having not utilized, or properly valued, and lived, what was once mine. I must now become worthy. There is a grievance about this that is like a malingering stigma. It can be overcome, but the process will require a deep inner commitment, and effort, that I need to find within.

And the deeper meaning is, this explains why, you know in the outer, this explains why it is that teachers only go so far. A teacher will describe the situation, in other words, give you techniques and stuff that kind of hint towards the situation, can even elaborate about its importance. And what we understand, of course, is always kind of misconstrued because we need to access, with a letting go stillness, that which is an overall wholeness.

In other words, it’s up to us to access what puts ourselves back together again, as a oneness. The teacher can know, and can actually even be holding onto, the nuts and bolts of our beingness, which means that we are in some fashion holding onto the nuts and bolts of our beingness, but are disenfranchised from them. But it’s not totally lost because we have been there. We have been in a state of wholeness before and self-destructed, or deconstructed, on purpose from that wholeness back to a prima materia outer and the myriad of things in which a discombobulation exists.

The challenge has thus become: can one then overcome the mayhem, and reach within, and access what was always there, has always been there, has never been lost, it’s just hidden. That is the issue before me now. There are no shortcuts. I need to quit acting like it can simply be handed over, which is the wrong attitude, because in that attitude you’re disturbing and insulting the intelligence of the greater teacher, which is life.

So what is needed is acceptance, graciousness, and a more natural inner peace that isn’t ladled with demands and expectations. When I’m able to be like that, what I readily need will make itself known, or be provided to me. It’s interesting isn’t it?

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