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Posts Tagged ‘dreams and human purpose’

DapyTEdWkAAtYGWWe may have noticed that there is a timing to everything. Sometimes a chance meeting, or a casual comment, is exactly what we need at the time to trigger the next thing that needs to happen. Other times we want something now, but, in some mysterious way, we aren’t yet ready for it. And then when it eventually happens we can see why it took so long. This is all part of being in, and allowing for, the flow of life. When we force or fight it is when we set in motion things that may take us away from our original intention. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: All I really remember of the dreaming is that I was working on getting the sequencing right. In other words, I was trying to fix one thing that had three parts to it, and then fix the second thing. But I keep having to take a step back and redo it, because I would tend to get the order in which I had to heal things, or fix them, backwards a bit when you had to heal the thing with three components before you healed the next thing. And I would have it backwards, so I would keep going back and redoing it.

John: Well, that was actually an aspect of the theme of the dreaming and, for some reason, we had to go through and experience the vibration of what it’s like to be out of twang in some fashion. And, being out of twang in some fashion, this causes a result that doesn’t align what is necessary, or needs to align, in terms of an unfoldment of inner and outer.

Because in the dream it seemed like what was askew was a sense of timing, and timing is an aspect of masculine, kind of a masculine side of the consciousness. The feminine side is they know how to take and unfold something into life, but the timing has to be right.

So we dreamt this in what appears to be an interesting theme, in which introducing inner into outer is the subject matter, bringing something through, but the limitations of the feminine is portrayed in terms of the aspect of timing in which there’s something in which one is struggling to make up, or compensate for, because it’s off.

And in the masculine it’s an issue of bringing something through in an overall way, in a complete and overall way, which is a matter of grounding, which is a matter of hearing it correctly in a earthy way, that being the hearing of it correctly, being kind of a condition, a watery condition.

The loudness of something, in terms of when it’s loudly heard, needs to be sure that the timing is correct. The hearing of something needs to make sure that it coincides with the earthy in a way that flows, which is a watery effect.

So I’m finding myself pondering this because when I’m looking at trying to put this together in terms of the fact that you did something with the limitation of the feminine requiring a timing, you being in the physical, and the timing being something in the masculine. And I did something as a hearing, which is a quality of flow, which is more in an area of the feminine, which is more watery of a quality in nature. Interesting.

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htOn many subtle levels we cave in to the wishes of the collective during our lifetime, whether that is due to morals, or current tastes, or trends, for fear of the reaction. So to avoid the reaction, we decide not to do whatever it is we had in mind. That’s one thing in relation to the people and places we live, but it’s very different when it comes to our life possibility in connection with the universe. We must let go of much of what the collective deems important, or we won’t be able to make our journey. Again, that doesn’t mean moving to a mountaintop, but it does mean changing our fundamental relationship with the things around us. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I didn’t pull much specifically out of my dreams. It few days ago I’d watched a program on TV about some people in a law office that are breaking off and going out and starting their own firm. And the original partners don’t want them to, so there’s this fight for resources, or clients, or all the things you have to do when you’re setting up your own office.

And it felt like I was just dreaming about that; I was just observing what happens. I was observing all the opposition to this, and what they were trying to do to start up, and that’s all I really remember as I was trying to watch that whole process, both the opposition to it, and then what they do to get around that, or sometimes don’t do to get around that. That’s all I remember about the dreaming. It just seemed kind of discombobulated.

John: The theme of the dreaming last night had to do with what one goes through to come to know who it is that they really are or, in other words, to get closer to what is real.

And, in your particular case, what your dream is doing is it is showing that you need to, and are, breaking free of a kind of collective, overall entrapment. And to do that, and to be breaking free, has impacts that… well, it’s just how it is. In other words, you can’t go along with the status quo when you have reached a point where you have to come into your own.

And so, to come into your own, it’s going to have an impact upon your established surroundings, in terms of how it is that you’re seen by others in what is considered to be an established environment. And that’s an environment that’s established in the eyes of the collective, but it is not the kind of place that is meaningful for you. It is something that you have to break free from.

And so you’re gauging that in your dream. You’re looking at what all of that is going to be like. In other words, you’re looking at it from the standpoint of the vibration of what it’s going to take to jar yourself out of a kind of prevailing overall stupor, or spell, so to speak, that you’re under in terms of the collective outerness.

So it’s in keeping with the theme of the dreaming in terms of the theme last night being one of catching up with more of who it is that a person really is. In other words, they’re not the appearances, and they’re not the reflections in the outer, that there is something more, and that one has to drop this other in order to catch up with this something more.

And, in doing so, you have to do this consciously, not unconsciously. You have to consciously take note of what it is that is unfolding, and what it is that you’re doing, and how it is that you’re affecting things.

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Connection and interaction concept . Mixed mediaIt should be great comfort to realize that what we seek on a spiritual path is also seeking us. We may be the seeker, but we are also the sought. And it has become easy for us to dismiss this idea and think that, in such a huge universe, how could we, as individuals, matter? But that is the first premise of human life: to respond to the call of creation that is built in us. And this is why we feel these strange longings, and get those moments of emptiness, because we are disconnected. That is the call we are meant to respond to; but it is not a wake-up club on the head, because it has to be our free choice. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: Well I had been reading a book about a woman detective in Norway, so in my dream I’m that woman detective. I’ve gone back to a small hometown, somewhere in Norway, to fill in for the chief of police while he’s gone on vacation.

And, while I’m there, there’s a murder of a man I knew in my childhood, and I’m investigating the murder. So it feels like all night I’m investigating that murder, going back and forth. But then, towards morning, I realize that I was the one that had committed the murder. Maybe there had been another murder that was like it, that was years ago; now I realize I did it whether I was at a party and I was drunk and I just forgot, I don’t know, but now I realize that I did it. I have to turn myself in. That’s the only dream I had.

John: That’s a good dream. That’s a dream in which there is something that is seeking you. In other words, you’re the detective. In that regard you could call it a higher self. The higher self is a detective. I mean that’s just putting a label on the fact that there is an inner beingness, you know some would call it God, that is seeking you. And that you are denying this fact when, in actuality, you turn out to be the one that is sought.

Now what’s interesting is, let’s do something with this because this is the theme of the dreaming last night, and let’s do something with this in terms of what is being purported in a way that is being laid out in a very subtle and quiet way – not meant to rock any cages, or disturb any equanimity, because everything that he does, including all the practices he gives and everything, that he just throws out there as kind of suggestions, by and large fall by the way boards.

Now what he was emphasizing, that I don’t know how many people realized, he waited until the last day to bring it up, and when it’s brought up on the last day you might say that there might have been a buildup to this from all what occurred in the days before to get to a point like this. And the point that he’s bringing up is not a way of being that is in keeping with the way the Chistis are inclined to see themselves. It is in keeping with the way that the Naqshbandis are expected to see themselves, but don’t.

And that is that there is, as your dream indicates, something that is trying to come across and grab our attention. And we may deny it, and be looking in other ways and regards, but it is nevertheless occurring.

In other words, in your dream, it’s the police detective and the denial, the denial that we dream, which is the way most people in our dream group portray it. They deny that they dream, yet in itself they are the guilty ones. They do carry that coming through them, whether they are aware of it or not, like to pretend that it isn’t happening for them, but everyone dreams prolifically and they refuse to admit that they’re the guilty ones. In your dream, they’re the ones that have committed the mayhem or the murder.

They refuse to recognize that this is them. In other words, the ability to bring through them something of a greater wholeness of their soul, of a beingness, that is the true them, that they refuse or deny because they choose to be lazy or asleep. And then he suggested, and of course this isn’t going to necessarily work but it might help, he suggested that they set alarms to wake up every 90 minutes until they realize that this process is alive, and quickened, and is functioning in and through them.

Well, just like most all the practices he prescribes, unless he gives specific guidance with those that he’s guiding that they start doing this, they are probably just going to hear this as just so much of all of what he represents and it will kind of fall by the way boards. And I’m not sure how much it would work, anyway, because when you set an alarm it wakes you up every 90 minutes, until you’ve trained yourself to be able to shift straightaway and drop, something quickly, which is what his practices were designed to do in terms of the thought patterns that we carry, you know, you’re just suddenly going to wake up and be blank because your thought patterns will still be somehow or another circulating in a louder capacity and be in the way.

I still remember how it was when I first started trying to realize that I dreamt, kind of also in this state of denying that I ever dreamt, and as soon as I started to realize that I dreamt I started to realize that I had been dreaming before and had been just purposely blanking that out. And that, for me to pull out the dreams, I had to apply what I call focus and attention that was very stringent because it was so easy for these dreams to be fleeting.

So it’s very, very interesting that you have a Sufi path that has, for all intents and appearances, gone along for a long, long time, refers to the fact that there can be dreams but doesn’t specifically direct one’s attention to focusing upon them like you have in the Naqshbandi path.

And now, all of a sudden, here you have a Chisti path that is accentuating the importance and even offering a technique or two to try to activate the significance of the dream world. And then you have a Naqshbandi path that has gone on accentuating the importance of the dream world, with students who are in a state of having pulled away from it and believing that they only dream when they need to dream, which is very, very infrequently – instead of realizing that, in terms of what is meant to come through them, that it needs to be very, very continuous, that you can have this kind of as something of a lucidity, from within, that is dream-like, with your eyes wide open.

You’ve heard the statement that we are the dreamed, and who’s the dreamer and who’s the dreamed? It just keeps on going. In other words, there’s the whole recognition of the importance of something that comes through, that is meant to come through.

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