Posts Tagged ‘dreams and human purpose’

32gesWhat gives rise to us, the masculine and feminine rays of creation, is ancient. It is one of the engines that has powered the interaction of thing to thing. As separate beings, we each have different roles to play, yet we also have both of these ancient aspects within us. This means we also know them, and what they are meant to be used for. We may have lost this understanding, but it is still within us. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: Perhaps the better way to recognize how this all works naturally is that, to the feminine quality of life, it is actually the obligation of the seed thought of the masculine to give to the feminine. When the feminine insists upon being included, or become made a part of that, it actually is a type of feminine control that tends to cause it to be excluded. Because the true masculine unfoldment process knows that this is its orders to be like this, if you wanted to call it orders, it’s a naturalness for it to need to want to be like this.

The feminine should not go around acting like it’s in a lesser modality of needing to be included because that can lead to it having to do this, that, or the other in order to keep a state of attention.

Well, you see this happening all the time, this quality characteristic happening all the time, as a type of demeaning of the feminine to itself – in the outer. The idea that she should have done something more, or something like that, and doesn’t realize that the principle to which she effuses naturally gives something into life. And it doesn’t mean that life is a candy machine that automatically responds – because the overallness is huge. And the letting-go place that you’re coming from requires a particular quality of purity for it to unfold.

It’s a type of negotiating, or doing this step for that, or however it is. It’s easy to rationalize that. And when you do, you sell yourself short. And that’s kind of an example, too. And so, your dream is if there was like a schematic or a theme, a statement to be made in terms of a general overall way of describing what you’re doing, you’re doing something that involves, underneath all of this, a type of polishing. And you’re not polishing if you sit in a hoping-to-be included kind of way.

And you’re not polishing if what you’re doing is done for the purposes of expectation. You have to do the polishing, or the quality of how it is that you are, for the sake of getting closer to, vibrationally, something more, that is always wanting, and has the need, to naturally be there.

You don’t look at the masculine quality as the seed of things, separate from that which pulls to that. If you do, then some part of you pents up, in some fashion, in an unnatural way. You come to hear the naturalness of both sides – and that’s what pulls both together.

Very complicated dream, actually. But it was in keeping with kind of the theme. The theme had to do with kind of like a process of opening up; an orientational process of opening up, and how you’re supposed to kind of hear that process. And you don’t hear it in terms of a this to that, kind of thing. It’s how you hear the process.

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5rfoadWe all have experienced lighting up a room when we are in a good mood, or bringing everyone down when we are in a bad mood. That’s life, we’re human. But the energetic state we are in does have an effect on our surroundings, including other people and other living things, depending on the energetic potency of what we are going through. Still, it’s important to realize that we can also be in control of what we radiate, through our intentions and choices, and thereby offer something finer into the world. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: It’s interesting to have to be confronted with something like this because you could say that, when we were down here before, we had our own little world that we could hide in.

And that world was so intriguing, to those that were properly paying attention, that they were able to be touched by that. And they were able to appreciate that. It was something sweet and nice about that, it kind of had a tendency to break up certain ruffled-ness that existed, without challenging it, or causing it to have to take itself too seriously.

In other words, this is a kind of psychology, of the universe, in which when something gets exposed can it accept what it has to see, and how it has to be? Can it accept that? It is so used to getting its way, by working behind the scenes of things, and thinking that it has pulled off whatever it needs to pull off, in its opinion, in its separateness.

And the mannerism and the nuance that we’re in is in breaking the bubble. Now, when we came down here, what we have found is that everything has gotten into a kind of rigidity, or stifling-ness again. In other words, certain mannerisms have gotten hold. It’s an aspect of the density of things; there is an aspect that’s even worse than before, that’s slightly worse than before. It’s almost as if a certain freedom has gotten lost in terms of the atmosphere, or the ethers.

There is a vibrational infringement that requires a going deeper into a kind of stillness that has to now re-permeate, and spread itself out, to grow and effuse itself out. And this works invisibly. This doesn’t work in terms of the black-and-white objectivity of things that are here. It works in terms of something being able to go through the black-and-white objectivity of the things that are here that couldn’t go through before. And it is kind of our responsibility to help facilitate that as the modality that needs to diffuse. Until we are able to do that, the atmosphere here is going to be stifling in some regard or another.

So the theme of the dreaming is about density and subtleness. And the theme of the dreaming is about aspects of inner coming into outer. There is a way of taking and going into an innerness that can leave the outerness in a particular fashion, in which one isn’t dealing with it and one isn’t addressing it.

The teaching schematic that we’re under is, how is it that one deals with the outerness, when you bring the energy of something in a depth inside yourself back down into life? How do you do that? You don’t do that by trying to create a shift, and a change, this way or that way. You have to do it in terms of quickening a vibration, or causing a vibration, as an atmosphere, to come across, so that within the atmosphere is a quality of a knowingness that naturally permeates and goes invisibly in to how it needs to be, and how it needs to go.

In other words, this is the secret in terms of coming back down into life. In other words, you go up into light, and then when you come back into the world you don’t dumb yourself down by the world, you instead carry the quality of something deep inside that now permeates out and touches things. And so, if you have to say something, if you have to do something, what you are doing is done with the intent of causing this to permeate, not with the intent of moving this over here, and that over there, in order to cause an outer quality change, by way of the physicality.

The physicality changes by way of atmosphere. And if one has to do some things in the outer, that appear to be participating in the outer, it better be with this atmosphere as the predominant characteristic – because if the attention is upon moving things this way, or that way, in order to create a better this, or that, or the other, that is a noticeability that is going to cause a problem. That is nothing more than rearranging deck chairs of things.

So the challenge is in the causing of something to continue to blow the mind of all of the rigidities that have come back into a sequence again.

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VanAllen-beltsAncient peoples understood the energies of different places. They would travel great distances to have processes in places that promoted healing, or that allowed certain greater mental clarity, or that enhanced their clairvoyance. Every space and every place has its effects on us, the idea is to detect those effects upon us, so we have a better understanding of what is the place, and what is us. Then we can use those effects to our benefit, or we can minimize the effects that we don’t want. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: There’s a certain bliss in the innocence of being able to be in life in a way in which you can free-flow without there having to be any responsibility, or attention, generated, in any capacity, in terms of how one is.

When a definition is put in place, and definitions are put in place heavily in terms of how things are in this atmosphere, when those definitions don’t touch us we can soar in a certain kind of exaltation within. And that exaltation then can bleed out in its subtle way. And there is a sense of appreciation, as if it lightens something in some capacity, in some unknown way.

Well, now something has changed, in which that has to be found again because, right off the bat, it’s like we have come into an atmosphere where what is taken into account about us has been, over the course of time, and in the course of what has happened inside of us, as we have grown in other ways, when we now come back into this atmosphere, when we now come into this part of ourself, because the outer is just reflecting a part of ourself that has come and emerged more, we now find that we’re in a kind of reverb. We’re in a kind of unsettlement. We’re in a kind of vortex of things, in which what is occurring is, well, it’s something that the spaciality that had normally been there, isn’t there, and it has to be found again.

And so we’re talking about a stillness, now, but a stillness that isn’t a stillness that one develops in terms of a subtleness, but they have developed as a dexterity within. That dexterity that they’ve developed within, that is a subtleness, is still a substance. And, now, that substance has leaked out in terms of how it is perceived, or seen to be, in relationship to the environment, and other parts of ourselves in this environment.

The way that it is perceived to be is all wrong, because there’s so much more. And we have to go inside. we have to find that stillness, we have to find that quiet space, so that we can then be open again in a capacity that opens up the environment all over again.

Why is that important? The environment that we are in, that lacks a particular kind of opening in which something keeps reverbing as an aspect that oppresses, in some fashion, in terms of the freedom, is an environment in which the deception of everything here predominates in some secretive way.

There’s all kinds of ways that this stuff predominates. And it has to be overcome by a quality of being that is able to look at it, laugh at it, joke about it, and cause it to laugh at itself. As long as it feels that it can be righteous and carry on, in some capacity, there is going to be this struggle. And this struggle is first of all recognized inside of ourselves, which has caught up with this, and then it is recognized in terms of the outer, which is the reflection of what we have caught up with. So it is an interesting chemistry that’s evolved. We’re no longer as silent, and as hidden, and as cradle-like as we were before.

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