Posts Tagged ‘dreams and inner guidance’

from Blade Runner

How many movies set in the future have we seen where the androids, or the robots, want so much to have the human ability to feel and to have emotions? Meanwhile, humans are constantly stifling their emotions because otherwise they might be overwhelmed by their sensitivity to things. But there is another way, too, where we feel our way into life energetically – not emotionally – but forensically, empathically, in a way that lets us experience what is at play without being biased by our personal view. This expands our connection to the world we live in. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: I guess because we’ve watched movies lately about people that make robots, I was having a dream about the robot that had been made to think it was a person, a little boy, but also knows it’s not quite a boy. 

But it’s kind of like trying to move through society freely, without getting captured, because it got away – and figure out who it is. And, in some ways, it starts being more human, but more caring than a human in certain ways, in that he’s trying to make decisions that are the right decision. The robots around him we’re kind of programmed just to survive, and so they have one kind of mandate. But he’s been kind of programmed to be like a person, but in some ways he’s better than the people because he’s just trying to do what’s right. 

And I’m kind of watching him try to sort that out in certain situations, like what is the right thing to do? And how can you kind of rise up and even be better in that decision than most people are, who are either logical or greedy, or just self-centered? He really is trying to do what feels right. 

And I’m kind of watching him go through that decision making, because he’s kind of trying to keep a certain freedom and, at the same time, wonder if he can even exist. So that seems to be the gist of what I was struggling with.

John: So what you’re doing is you’re taking using that movie, in terms of seeing it as something that was teaching the concept, an idea, and principle, that there is a greater capacity in terms of being able to incorporate a level of feeling other than just a level of outer black-and-white perspective. 

And so the movie put in contrast the outer aspects of things, introduced the feeling element that kind of sits in a world in which that can’t be nailed down in a black-and-white context – it’s more of a general greater spaciality that permeates through life as a sense of intertwined value. 

And so you were presented with recognizing that, as a theme, the movie was pointing out that there is so much more if you have this capacity that is able to grow and grow. And then the movie in the end left it with the fact that this capacity, that incorporates a level of connectivity and feeling, can go on and on, even after the limited qualities of a black-and-white reflective identification way of being has run its course. It tweaks something. 

However, the more interesting theme, first of all, maybe there has to be the tweaking of the idea that there is the greater feeling, but then the thing that this movie doesn’t cover is the way that this can integrate the two. Instead, the movie shows that there seems to be a clear separation between the two, with the black-and-white perspective of things getting in the way, or being a problem, or a dilemma, for how it is that we’re really capable and able to feel. It seems to be presenting that as it’s a point of significance. 

However, the purpose of being in a human body, and working with the rhythm of the breath, is to be able to have the best of both – to do both – to be able to take the black-and-white limited mannerisms and bring right through all of that a sense that encompasses everything, in the outer context, through an inner way of being able to sweep everything up inside of oneself.

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To live in the presence of a great mountain is to be affected by that mountain. If the soil has more granite, or quartz, or iron, the effect will be different. It is the same with large bodies of water – their presence changes the atmosphere of the area. As an undeveloped person, the presence we exude may only be our moods and emotions, only affecting those in our immediate vicinity. Yet as we make our journey, increasing our potency along the way, we can use this understanding as a way to silently help others, both near and far, by focusing our energetic intentions in service to the whole. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: All of this pulls together as an accentuated quality that came through, that I saw in the meditation dream, and looked at in the meditation dream, and then the sleep dreams are how we take and work with that. 

So, in the meditation dream, it starts off harmless enough as if I’m not going to necessarily see it in terms of the greater depth of what this is about, but I find myself looking upon an object I have discovered how to vibrationally feel. Looking at it and I can vibrationally feel it. And what I do energetically is not physically seeable. In other words, you can recognize what is going on about it without having to bring it into a denser way. Just like what you can say is a little thing, what you can actually see with your physical eyes and hear with your physical ears is a little thing, but there is a way of energetically being in which you can affect matter in an unseen capacity without the visible, which takes something away. 

In this meditation dream, there are two occasions in which I observe this as happening. And I have to observe them both in order to take the second one just slightly different and realize that, once it happens, it’s set. Whereas you actually have touched something and it can’t be changed, you actually have shifted something. 

So, on the first occasion, the effect seems innocent enough in that the whole thing happens as part of a natural flow. And that’s generally how it is, you come to be able to relate to things and you realize that there is a way of stepping yourself aside and out of the way that you can facilitate a flow that lies before you. 

So, in that instance, it’s almost like you intertwine or impel yourself into the atmosphere of something by not becoming a loudness that gets in the way of that atmosphere. In other words, has to maintain its own personal cognition or something, or presence. You can be the presence without having to be the conductor. You can do this by a subtleness inside that just kind of free floats. 

So that’s like the first step of it. But, on the second occasion, I am told that what occurs, I see it differently now, in that when it hits it’s not something you can take back. So once I have affected the energetic of another, you could say by holding the space, which is actually intertwined, because you’re actually connected with another, but a way of saying it is if you’re separate is that once I have affected the energetic of another, in an unseen way, in which the effect is taken on with its own knowingness, what comes across evokes life differently. And the change that is invoked affects the karma of a thing.

In other words, affects how it is now going to be. How it’s now going to be will cause something different to be in terms of how it is that the outer is. This is what a teacher does with students in-between the words of things, so to speak, so it comes across, evokes life, differently, and the change can’t be taken back. It’s there. I mean, it can be slowly veiled, but it’s kind of difficult because once it awakens like that it’s held in a space, it’s hard for it to go backwards because it hits a knowingness. 

So what is going on? What I am talking about has to do with evoking an invisible change and is a type of connection, whether you call it empathic, or intertwined, or however you call it. I guess that’s why they say it’s a oneness because it is inescapably in the overall, and so what it’s about is accessing through, into, which is done by way of bringing a vibration that kind of comes through it all and you’re a vehicle that facilitates and allows it to just come through, and it touches the outer. It, then, is the aliveness that’s in the outer. 

So, such a way of affecting matter, I am told, is seen with an inner eye of discipline and guidance, careful in terms of what is done, because the effect of this energetic touching is like going into matter with a vibration, and when this is embodied by another, meaning embodied by the universal whole, or oneness, it evokes a change and the result of this change cannot be taken back.

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If we see everything as having two opposing sides to it, there will be no peace, in ourselves or in the world, because how do we ever reconcile opposites? We may find infinite gradations, or areas, for compromise, but nothing is truly settled in this way, only shelved to another point in the future. Yet if we elevate our view to the point where the opposites disappear into the wholeness of life, then we have a basis to proceed in harmony. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: The nuance is described differently in my dream. The nuances, they’re described as things on an extreme. In other words, when you get into a reflective and you’re in a plane of manifestation, and you have the orientation of polarity, the polarity creates the sensation of things that go to expansiveness or contraction, that go to extremes.

Within a polarity or a universe in which there is the deemed polarity of vibrations, there’s a tug of war that appears to exist from such identifications. And this tug of war plays itself out on man, just like he is an aspect of the cosmos, where it is all kind of bled in. 

As long as man tends to see himself in a distinguishable sense, then he only can catch up with, and is only noting, a micro effect to which he is in a state of bewilderment, to which he can’t do much because in the macro sense, it’s all-pervasive as well, in the same way. 

So if he can’t take and get himself out of his micro condition, he’s not going to be able to do anything in a macro. Now what’s really interesting is, deep down, we have a sense that if you break this bubble, you break through to the macro. Or, in other words, you step into something so, so, so much more, and that one is trapped in kind of a bubble. 

And the bubble has these extreme parameters where you can have a certain wildness that’s really extroverted, and adamant about trying to do something – that’s the expansive side. On the contractive side you have the attempt to try to hold on or maintain some sort of status quo. And in the attempt to maintain some sort of status quo, you have a whole bunch of identification, too. And those two can be looked at as extremes to each other. If you can break the extreme, there’s nothing going on. And that’s like popping the bubble. 

And that is what can redeem a confusion that exists such that it relieves everything in an outer to inner sense, as well as an inner to outer. So you could say that that, too, is kind of like a scenario to show that we have to be able to channel ourselves in a way that is in keeping with a greater overallness, and not having to be caught up and lost in our own specific modality. 

So the meditation dream starts out in which I’m aware that the time has come for me to take two extremes in life and break through the mannerism barrier of each. In other words, it’s like popping this, you pop this, then there’s nothing there. In the extremes you can go on and on, throwing this on this side, and that on that side, and there’s never any answer. 

So the sense is, I’m out of time to keep the game up of relating or reacting this way or that. I have come to realize that everything in manifestation is one side or the other, and it is important to demystify each extreme, basically transcend or go beyond it. It exists because of the personal identifications, but you take out the personal identifications as part of a greater overall, and then it’s a greater overall that’s vibrationally accentuated because of the magnetism of things, and you actually break the barriers of the magnetism that causes you to having to function in a particular trance way. 

The idea is to bring everything to its essence of acceptance, from nuances that keep reflections in either an expansiveness that is outrageous, or as a contraction that is a lie we tell ourselves; kind of a trance spell. And, of course, they go back and forth like that. 

And so these extremes reflectively must let go to an underlying essence, therein, that is at peace with itself. Only in this way is it possible to break the spell that has things, and myself, bound to the external plane of reflective existence – as if that’s how we’re working something out in order to realize that it is an illusion.

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