Posts Tagged ‘human purpose and human design’

Monarch Butterfly Perched on Pink Flower

In one way or another, every form of life is compelled toward certain things during its existence. Bees are compelled to build hives, salmon are compelled to swim upstream, and butterflies are compelled to migrate 1000s of miles. These urges are built into their design. So what about humans? Yes, we have the standard physical urges that guarantee continuance of the species, but we also have urges to seek, and grow, and connect, and evolve; to explore and discover new possibilities. And who, or what, is the greatest beneficiary of these compulsions? (At the end of this post there are instructions and a link to download this recording to your computer.)

John: And in this other [dream], I wish I’d written it up straightaway because, again, I have this at such a deep inner level, when I hear it from this place it makes so much sense, and is so simple, to me that I don’t bring it through and write it up in manifestation, so to speak, because it seems trite. But when I do, it’s meaningful.

So I just remembered the one thing, and that was I am told that it is a crime to be merely swept away. And there was another line that preceded this, and it was like a type of poem, and what I realized that we were talking about, and what it meant, was that in creation you’re there for a reason.

You don’t just then complain and try to get out of it and go to the expanse of things, to seek that, without taking on what you’re here for, which is to be able to bring all of that into play. To go to where you’re swept away into the expanse is a crime.

And so I’m just sitting here and pondering various statements that have been made that kind of portray that. And I remember that it has been said that the angels quest for a human body so they can come closer to God. So I guess if you get in a human body and blow it, then that’s like a crime because you went to all of this effort and then when you got here you were too dumb to know better.

It has also been said that we want union, God wants separation, so we accept what God wants trusting that there is a promise of both. And that’s the noodling inside that happens where you have the quality of a union when you let go of the limitations that you take on, that holds you back, that happens in a dense world where you’re always contending with things and are contending with them with the senses. You can get caught thinking that that’s how it works.

And then there’s that union state, or that state where there’s an interconnectivity where the soul expands, and from that is the access of everything that you need.

It is also said that God holds a soul between two fingers. One minute he turns us away, and the next minute he turns us back to him, which again is like going to the inner on the in-breath in, back to a home, and then the out-breath back out into creation where it can be confusing and bewildering again – and the yearning and longing start up.

There is also the statement that to be able to be in God when he is not present is the deepest state a human being can reach. In other words, how can you be in God, when he’s not present and reach such a deep state, if you refuse to accept that and only want it your way as a union, and therefore reject the creation of things?

So to sum up, we are in a human body and while in this condition need to accept the greater purpose of such a state. To throw it away is like a crime in that this blows a golden opportunity to be in a oneness, and the opportunity to bring the eyes and ears of the creator into his creation.

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Concept of choice with crossroads spliting in two waysThe mechanism of instinct, which we see throughout the animal kingdom, is an automatic process to allow survival and growth into the fullness of a life’s possibility. In the human there is a further level of this mechanism – freedom of choice. It says we don’t always have to do what’s best for us, i.e., we can fast for days, against our instinct to eat. Yet it is our consciousness that guides us at this level, and, in its best usage, should also contribute to our ability to survive and grow into our potential. So, understanding how to utilize this gift of creation – freedom of choice – is critical to our possibility as individuals, and as a species. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: Well, my dream started off, in which I had to set the equation of what things are like when you’re in a world in which consciousness does not come into the equation, that maybe you’re still operating on the basis of instinct. And yet even that is not very loud. It’s almost as if even that’s still in a kind of amnesia, or something.

Because I find myself just merely looking at myself in a kind of matter of fact way. I mean, I’m not pushed this way, I’m not pushed that way; I’m kind of blase. In other words, the image is just as neutral as neutral could get. Which also means that I have no opinion one way or another, in terms of what I’m seeing, let alone what to do. So I have no opinion what I’m seeing, even.

Well, that’s not quite true. At least, I have no opinion in terms of having to make choices, yet, because where there is an opinion, that is when I will find myself having to contend with things. So I’m in a state yet where there isn’t the sorting out differentiation, on a conscious level, having to go at it.

So what I see is just the layout, a layout that hasn’t been mobilized into a flow yet. In other words, a layout that’s just the setup. And, of course, I see a person in this setup, and that this person has no opinion – in terms of distinguishing or making conscious choices that this person carries within – access to two lights. And one hue of light is whatever they do in that regard just kind of unfolds. It doesn’t have to have much consciousness, or anything, just will take and unfold. Very blase, in other words, not much catalytic, the beginning and the end of that just has no storyline to it, because it’s just bing, bing, bing, just all natural. Doesn’t have to even be conscious it’s so natural.

But the other light disrupts, has kind of an agitation, or negative, quality to it that when you go off in that, there’s going to be damage, there’s going to be obstruction. I note that I have these two qualities of life, but kind of trust to the fact that I’m not yet thinking about it, so to speak, because, as far as I seem to be I just kind of assume, because there’s no conscious choice, I just assume everything’s going to be okay – as if I’m automatically always going to be doing the things that are with the other light, even though there’s nothing there that shows a depth as to why it should be so.

So there I find myself looking at myself. I’m in this matter of fact way, in other words, not having to make a distinguishment, not making a distinction, in other words, not having a conscious orientation. Or, you might say, lacking a freedom of choice, yet. And so there is no drama. And, like I’ve described above, one way is kind of deleterious to things, and it now has the image of being a little bit like a poisonous snake. You can feel the Kundalini of it. It’s poisonous. It’s scary. It’s dangerous.

And it’s visible and has a very particular color orientation to that way of being. It has one of those colors, like if you go into the southwestern deserts, the snake you have to watch out for is one that has of really bright reddish color or something.

And so, as I sit like this, it’s kind of an ambivalency. I haven’t yet gained a certain stream of evolution clicking in my nature. What I’m looking at, because there isn’t the conscious effect, there’s nothing to see or report. The action starts, and the journey of the soul begins, when you have to contend with more or less all the levels, or you have to partake in the vibrational lights. You have to intertwine with them, put them into how they need to be, because it’s only one light.

So what is going on is it’s a little bit like starting off in the Garden of Eden. It’s as if, for reasons I can’t put my finger on, I just am, and all is well – until something causes me to go off limits in my well being, and then what isn’t right, or isn’t properly taken into acceptance and ingratiation within, gets the best of me.

But, for the longest time, I don’t see myself as being able to make a conscious this, that, or the other – or a freedom of choice. So how can one go astray? And yet, what is good is known somehow. And what is bad, I can simply ignore. But you can’t, in other words, we’re more conscious than that, we’re not living in a total subjective state. You have the objective side, too.

So the significance of this dream is to be like this is to have no karma to contend with. It’s like having no karma, it means you’re not advanced enough to know how to play with the substances. You gotta have a sense of loss, you have to have consciousness. It’s like an animal responds by instinct, it doesn’t necessarily consciously sort this out, or that way, it’s very instinctual.

Consciousness is another step. So it’s like this light, at one point in time, or this quality, was even like a snake energy, or a Kundalini energy, that has kind of a poisonous effect. Yet I don’t acknowledge that I have a shadow yet, because I’m not conscious. And because I’m not conscious, I don’t carry a self-consciousness that can see a delirium, or delusionality, or that something more of a clarity of a wisdom needs to be there – as an aspect of pulling the two together.

So at best, all I can say is that, what I’m portraying and describing is kind of talking about what is like a kind of insipid state, prior to freedom of choice.

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im009At birth, we have traveled far to get here, from a state of full energetic connection, to an incarnated form in the densest level of the universe (we can’t live in a moon ecology, we need a planet). Yet this does not mean we have fully forgotten where we are from and what our possibilities are. Deep inside, our design holds all the keys to unlocking this knowledge. What is external to us is merely meant to give our inner energetic form a palette with which to grow and evolve. Physical evolution is for the planet, spiritual evolution is for the universe – and for our energetic self. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: If you’re sincere, and true to yourself, you come to realize the more you see yourself moving about in these ways of ideation and distinction, the fainter, even though you sense something, that approach of fishing expedition quality within, you notice that it becomes fainter, not louder. That doesn’t make any sense.

I mean, you’ve got the right notion, you’re turning to the right focus and attention of having to come back to a greater heartfulness, but what you’re doing, in terms of this, that, and the other that your senses pick up on, the intuited memory just keeps staying subtler, and subtler, and subtler because you’re still using the same modality. And so it’s like you’re becoming more sensitive, so to speak, in this approach, but you’re sensitive in that you’re catching up with maybe little leakages, or inflections, of states. But you’re still holding on, though, to this overall mindfulness approach, a type of mindfulness that caused you to go out of the demiurge into the landscape, and then into the movement of the landscape. And now you’re going to move around, again, in that landscape as a way of driving back? That’s the same pitch. You can’t do it that way.

So, try as you might, this heartfulness that is echoing as a beholding, within, that is an a vibratory stillness, that you can image, that you have imaged in your bifurcation into both a motion and sight, or time and space, you have the freedom of choice to bring about this imagination, as if in your imagination something can rise up to a better image or something, or return of an image of stillness. And every image, then, that you toiter with like that, veils you in some subtle way because it’s still within this same waywardness, it’s just that you are trying to be a little more sensitive because you cannot quite stab yourself with the bifurcations as loudly as you did before. You have a more measured self-affliction.

And you sift that way. And the more you sift, putting the perceptions, as best you can, in this sifting mode, into a heart of a knowingness – the best that you’re able to sense that – in order to catch up with the feedback, or kind of like guidance, you’re still bicycling about, though. And you still seem to be away from the all-inclusive stillness that you have a faint memory of.

At some point it becomes nauseating that your sorting out gives birth to more and more impressions yet; subtler impressions, but still impressions, which grip you and cause the heart to note its exhaustion, its frustration, its need for something more, even though it may not know what that something more is. But it can come to a point where it can kind of know what that something more is, but it’s lost in its methodology. Because the methodology that you’ve been under is one of spiraling about more, and more, trying this, that, or the other yet. It’s like the whole image of moving the deckchairs around differently or something. And what you do seeks to elude, because something is an unfoldment, and that unfoldment involves a letting go.

It’s not a fixer upper project in the outer. Well, at some particular point, the yearning, or this quality of an echo inside, wins out more, and more, and more as if something is coming into its timeline of coming through. Which means you have a part of you that can’t help itself. It can’t weaponize any longer to this, that, or the other as options, and you just seem to collapse. That can be like a mental breakdown. And yet at the same time, if it’s done with poise because of something echoing inside, and you are straining in a space of drawing that forth because you know that there is a naturalness there, and it’s in the letting go, you actually can have glimpses, or a reset, where the senses feeding specific mindfulnesses, just seem to stop.

And when they do so like this, out of nowhere comes an awareness of a greater heartfelt beingness essence. So then, because this is not the teaching that the world provides, in terms of the senses and the mind, in terms of self improvement, or however the various modalities are, you’re trying to move back to something as a deeper echo, and yet as you do so, it’s almost like you drop your personality of motion.

And so then you catch up with, or maybe you hear, the statement that kind of rings somewhere that you have to die before you die, which is just nothing more than saying that there’s a letting go semblance of pure, still beholding. And that an all-engulfing heartfelt wonderment just is. And that just is, is everything. And the seeing is that of an overall stillness.

So what I am doing, and what is going on here, is I’m describing what you call a descent from a oneness to a beingness within the oneness, where there is a loss of an all-encompassing sensation of oneness. And so I scope about, in an individualized sense, seeking, all seeking but we seek in the wrong ways. We seek for this, that, or the other as something palpable, as if it’s palpable.

And then suddenly you get it and you just let go of such a seeking. And this letting go of an idealized visualization, or idealized nature, of yourself is the precursor, it’s the step to returning to a stillness, because the letting go goes into the stillness naturally. And the stillness, being all there is, embodies an enraptured heartfulness. You can’t find yourself in any capacity when you’re doing anything other than this. So what you have is you have a beginning, middle, and an end – and the beginning and the end come back together.

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