Posts Tagged ‘human purpose and human design’

pc_tia-1The idea of veils between us and reality has been around for a very long time. And, because we can’t see these particular types of veils, we tend to dismiss their existence. Yet we know that if they were literal veils that blocked our senses, we would do everything we could to remove them and gain a clear sense of what is really going on. But it is the veils we create with our focus on the personal, or through our defense mechanisms, that prevent us from accessing a much greater wisdom, and guidance, and enhanced experience of life. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: In the meditation dream, I start with a scenario that needs stillness. I pick a subject that cannot shift to stillness, and, given outer appearances, the reaching to a letting go is deemed to be nearly impossible. So this is the subject I picked. Well, this is a subject we always pick. We’re indulging in some aspect of the breath, and so the stillness is completely veiled.

So, in the meditation dream, I carry a commitment to find the letting-go stillness. In other words, somehow or another I’m adamant, realizing that whatever it is that I’m bifurcated on as a nuance, I can’t stay there with it.

And, in doing so, know that this is impossible in every outer scenario, meaning breath scenario. So I even identify a “How To” tab on the internet, from within, to use in various uproarious outer situations. In other words, where I can push the button and go to the stillness, because I’m not seeming to do it just as it is, per se.

So I take this theorem, which works as an approach, and offer it into life. What do you think happens when I offer this theorem into life, in terms of how you can just snap into a stillness? Instead of embracing this as a means to go beyond the back and forth-ness of the breath, and reach stillness, a debate, instead, ensues.

The collective consciousness is holding on to veils as a defense mechanism that it feels that it still needs, and is coming up with exceptions to the rule, where it is okay to remain delusional, or in this relatability with the breath.

So what do I do? Do I fight this absurdity? No. I am compelled to reconcile this letting-go stillness in exchange for further duality – the concept being, life needs it.  In other words, you just let it be. You let the delusionality be, in most instances, when it can’t hear it, when it can’t accept it.

So, what’s the teaching? I’m still a bit on the fence on the subject of stillness being all there is, and that there are needs in creation, in which going into the delusionality is valid. In other words, I’m shaking to the sleep dream in which, yes, it’s valid, there is something to the breath, and the breath is to reveal the hidden wonders.

So, when put this way, by the meditation dream, an absurdity becomes apparent. So what gives? What gives is that there is a mirroring of stillness, by an abiding in the presence of the stillness. And this is what affects life, as need be. The concept we have to make a statement of some sort, in the outer, is to not get the significance of the all-pervasive interpenetrate-able condition of stillness in the essence of life. We don’t do it by pretending in the outer. We do it by abiding in the stillness, and reflecting it unremittingly. That is what is meaningful.

So, the deeper meaning is, upon the level of letting go, stillness is a communication into life that is etheric. In other words, how else would you say it? I’m realizing that it’s beyond this modality of what we deal with, because what we’re dealing with here as in the modality is caught on some aspect of breath. And yet the breath is meant to be used, as in the sleep dream, to bring about all the other planes of existence.

So that is the essence of it all; to act as if there is anything more is to torture one’s self with delusionality. The rendering up is the mere vibration only, not in doing anything. In order to get to the point where you can see all of the aspects, or catch up with all of the aspects, of all of these multiplicity of levels of our beingness, we have to get to a stillness. As long as we continue to indulge in some aspect of in-breath and out-breath quality of having to be, then we do not catch up with all of these hidden wonders, all these other dimensions.

To get in the doing does harm to the fabric of our beingness in life, and actualization perpetuates the image of there being a functional dynamic separate from stillness. So, then, what’s the net effect? The net effect is to get to the face before you were born, before you were in manifestation. And that’s what caused this amazing sleep dream.

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2b87ilThere is a long history of stories of angels, but what could they possibly be – in a world of energy and matter? One way to think about them is to understand that the universe doesn’t tell humans, or other living things, what to do exactly, but has built a universe that encourages everything to fulfill its design potential. So, the angelic realms, including high angels as well as local fairies and other forms, all coexist with living things to help them in their needs. Of course that doesn’t mean they solve our problems, but they give a life in need the intelligence to grow and solve the need themselves. If we haven’t experienced the guidance of the unseen in our lives, it could be because our needs don’t resonate with our greater design purpose. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: I’m staying at a lodge where the facilities are shared by the group. Water is in short supply, so a focus is needed in terms of its usage. In this place, I don’t have the need to keep up with all of the news; most of what goes on is redundant, or unimportant, anyway.

So it’s kind of like I’m sharing this area with a whole bunch of other people, and yet, at the same time, we’re not involved in the average day-to-day of things in the outer. So I’ve gone into a bathroom, I haven’t locked the door, and into the bathroom comes an attorney friend I have known since high school.

He tells me that Wednesday, at midnight, East Coast time, the President gave a State of the Union address. I’m trying to determine if there was anything said I need to know. Len doesn’t know, other than saying that what he got out of it himself was: there is a cost to facts.

The meaning is that, in keeping with the theme of the dreaming, which has to do with totally letting go of nuances and residing in a stillness, when I count out in a, so to speak, free-flow way to take into account the reflective in the big picture outer, that is when whatever it is that you touch, whatever it is that you look at, whatever it is that’s going on, that’s when you come to know that there is a cost to those facts, because that’s located in some aspect back in the will.

By that I mean, there are departures or derivations that occur, in subtle ways, that I have to take into account as part of a deeper inner connection. I mean, that’s what one thinks they have to do, that doesn’t mean you have to do it. When you do so, you’re not dwelling upon the facts as the truth, but are recognizing, or getting caught in, and hopefully you can recognize the catalytic that is behind that, that touches, then, a need of a greater overall awareness.

I mean, it’s when we keep touching the need, and going through that, and accessing something somewhere as an answer to that, that we travel in God, as opposed to sitting in a bewilderment.

So I access that from within, and from the stillness, where in-breath turns to out-breath, and don’t just usher it into life in a Jinn way, but realize that as I come down into life, I also have to take into account the in-breath, so I kind of step back to touch it with an angelic intonation. It’s kind of a step-back mannerism. And the step back is there in order that what comes through is not merely something anew, but also is there so that it heals from what had been a scattered and shattered scenario.

In other words, what you see in life is you see people not able to go up and down simultaneously. And, if they can, they can totally let go. What happens is people come down in ideas, like you see all the notions of things and the understanding of things heightened, it’s very, very Jinn oriented. They know how to be with that, not necessarily with the angelic.

And to come out of the stillness properly, you have to come out in both directions. You have to come out with both the angelic and the Jinn. So it’s kind of like a step back to where you take in the angelic and the Jinn.

So I’m not saying that this necessarily works because I’m not sure – it’s what kind of what was portrayed in the dream – that ordinarily, when I’m looking at this as a process of awakening and unfolding, I’m inclined to look at the breath as flowing in a particular way: coming down and then going up. But when you look at it as a coming down, then you tend to look at it as only coming down as an out-breath, as opposed to having a retracement into the in-breath, or the recognition of the angelic side of oneself.

If you don’t recognize that, as well as when you come down with the out-breath, you don’t understand what shattering and trauma are, you just act willful. But, this way, you can act compassionately, in terms of every expression that you make, which is then an adhering to the echoing more dearly. Now that is from the stillness of the in-breath. So that’s what this is kind of imparting.

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1_VAIt’s a fascinating consideration: Assuming a higher power, is everything we see just as it is meant to be? We would say, yes and no. Yes, in the sense that the universe is in a process, so wherever it is in that process can’t be wrong. No, in the sense that the universe isn’t perfect, and isn’t finished, so there is room for improvement. So refinement is a natural part of the process, and humans play a critical role in that, but it’s a role we don’t take on in our lives. Either way, to improve something, to be kinder, to help another, to find a solution that helps without causing hurt to others, these are all ways we can be in service, without thinking we are smarter than what is naturally unfolding. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So, in my dream, my meditation dream, I find myself taking on an energetic, that is in the outer, and I’m unable to make it right. I’m unable to make it right because I’m affected by the projections, by this projection that is there, in its prevalence. The projection has gone into my being and more or less possessed it, or infected it.

No matter what I do, I am unable to be free of its effect. As a result, I’m unable to take in what is occurring, in the outer, in a way that is transformatively productive. The stigma I am unable to shake, that has touched my heart in an infectious way, has me taking in the outer and running it through the same, bifurcated, prism stigma.

I know that this is not how life is. But when the heart is not able to mirror the freedom of an emptiness within, there is no stillness quickened in the outer; it is as if everything that is occurring, and unfolding, embodies this lie. In other words, that’s what you see all around you. If you’re in a particular mannerism, the outer is a mannerism. That’s how we co-create; you co-create something that’s completely bizarre.

Now when I am stigma-fied within, like this, all of my choices are compromised, such that whatever I choose is not true because this other is involved as an infective poisoning. The image of this was there were four things, and one thing infected me. And then the other three things, why should they be infected?

Yet, however I looked at them, they couldn’t be made right. And it couldn’t be made right because there was a part of my heart that wasn’t right because it had been infected and, as a consequence, everything that I looked at was not what it was. It was something bizarre, and peculiar, and unacceptable. And that’s kind of how you affect things. There is no trueness to reach when the stigma predominates.

I don’t get free of the infection of the creative heart until a sweeping transformation is able to occur. When I am healed, in other words, now I’m talking about all of a sudden I let go of it, I don’t know what happened, but I kind of went somewhere deeper, and just let go of it. And when I would become healed, I am then able to say, “Where is my piece of the pie of manifestation?”And I can be served a piece, from which there is the inner vibratory stillness present therein. Otherwise, whatever I take is weird, strange.

And the significance is, when the heart is afflicted there is no truth; the stigma affects what is unfolding in the outer, and perpetuates this as a delusionality. The delusionality is in everything, then, that you come across – because that’s what you’re invoking. In other words, in the final aspect of the dream, a couple of pieces of pie, or choices, are there in life, to be taken in from an inner stillness way of being.

Why is this important? What’s important is the heart being able to be at a place of stillness within itself. And when it’s not, and it’s vibed into something, it then carries that as an affliction and projects that all around itself. And that can tear things up, it can tear your sanity up, it could cause all kinds of catastrophes to hit in the outer world. You’re meant to be able to be removed, removed from the standpoint that you aren’t caught up in all these bifurcations that are delusional.

So I’m being shown, and what is being pointed out by way of examples, is that we create our world, so if the heart is off, or infected by a negative vibration, so is everything that happens around us.

So in the dream there’s this image of first steam, first steam means when something gets started for the first time. In other words, it builds and builds and builds and builds, and then when first steam hits that’s when a transformation takes place, and what has been sitting pent up, waiting to happen, is now ready to come out.

So, in the dream, first steam is a vibration coming into the outer and transforming it. I stop at a point because the change that is possible isn’t meant to go beyond a particular degree. So this is a shock, See, even though we have a way of affecting things, through the mirroring, there is a limit to this. Who would have guessed that there’s a limit, I mean, in our righteousness, we don’t see this.

At this time, it is important that there is just the mirroring, leaving the freedom of choice to accept the mirroring, or to remain as a projection; you let that be.

So the deeper point is, manifestation is as designed, and we are only a co-creator, we can affect what we are allowed to affect, which means up to a point, as the bifurcations are not meant to be completely absolved because the predominant will of the Creator is for there to be a manifestation.

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