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Posts Tagged ‘in the stillness’

chandra-cats-eyeWhere does everything we see – the stars, the planets, the earth, even the human race – come from? It all originates from the realms of energy. We know this because if we are able to get to the essence of something, into the quantum levels, there is nothing there but particles of energy. So, if a human wants to reconnect to the everything, the only way to do that is through the energy that it is made from. And there is information in the energy, in the same way as our instinct can tell us instantly if there is danger ahead – it is reading energy. It can be described as having a “knowing,” but it is really just our system interpreting the intelligence in the energy it is connecting to, and we are capable of doing it with everything. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So, I really kind of like this meditation dream, because it seemed like very clear-cut, except nothing is clear-cut. You’re between two worlds all the time, between the inner and the outer. You’re in the shoreline of things.

But, in the meditation dream, I see myself as being able to realize that there is a dreamworld, within, that is replete with vibrational images, just like in the outer. The difference is I do not have a very memorable connection to this, because the allure of the physical plane predominates and kind of keeps that from getting too settled in.

So I struggle to access the dreamworld and, to the degree I do, the whole thing can lose its rather spottiness when the denseness of the outer is not as pronounced and loud – so that it obliterates, or wipes out, the inner vibration by its quality of denseness. The outer vibration and images have a tendency of predominating so much that I am lucky when the inner world is able to get a word in otherwise.

I really have to struggle to catch up with the vibrational stillness within. For the longest time what I am able to experience is rather spotty, in other words intermittent, and I call the experience within, in which the vibrations that rise up from the inner overall stillness, as a coming from the higher self. I call the stillness to be the God essence.

Suddenly the inner dream experience goes through a transformation. In the dream, I see this transformation as being able to take inner vibrations, that unfold in their own language way, and I’m able to take each vibration statement and place this in a storyline.

In other words, instead of it being hard to remember and whatnot, I can just put it into an order just like you have sentences on a page, or lines on a page. I’m able to do this with such ease, because now I’m completely into the aliveness of this inner, with such ease that the inner story tells itself without any commercial pause from the outer physical plane being a more predominate magnetism.

I am suddenly aware that the inner, and the alignment, of the storylines therein are in their subtleness but, because I have taken them on so completely, they sniff out the outer that had been a denser magnetism loudness as I am suddenly able to see this as an all-pervading vibrational essence, as if this is who and what I am.

This experience provides new meaning to the statement that I am a thought of God. My inner awareness is so astounding that the outer motif takes on the obvious lesser reflective octave that had been louder, and dominant, is now kind of trite by comparison, in that I find myself as having a hard time identifying with the outer, now that I have no doubt where the all-pervading and all-encompassing vibrations and images emanate. In other words, they rise up from the stillness and you can see all of this in a dreamworld; a deep, deep inner dreamworld.

And the significance is, last night’s inner dreamworld was so alive that I have no problem, by way of association, in knowing this innerness as a predominant, and predestined, force, and the outer reflections as bifurcations that are an acting-out movie script upon the screen called manifestation.

What I have come to realize is how foolish I am to be making such a big deal out of the outer movie reel script upon the plane of manifestation, when, at my disposal, is an inner that encompasses the essence of stillness. In other words when there is the vibration that rises up from the stillness to take on kind of an all-pervasive aliveness, and yet still be close to the stillness.

So I wake up from the plane of the soul, I mean, because God’s a stillness in a hidden essence, and you could also substitute certain words in for God. You could call Him soul, as one way of doing it. You can also call Him sound, or the Word, in other words, because all things are created out of that, that’s the flip side of something that’s called manifestation. You can call Him all these different words.

So I wake up from the plane of the soul, which is like the other side, shocked by what I beheld and how real it was in such an all-pervasive way. The outer, by comparison, seems like a misalignment in which I create bifurcations, that I take as real, but come to now know and come to know are delusional inflections in an outer density.

From real deep within there is a stillness that is the engine room for everything in the universe, upon which the outer realm of God’s essence is a freedom of choice for man to play out reflective aspects of these inner vibratory, all-pervasive thoughts and, in doing so, we have the embodiment of creation as a result of such efforts.

So the result that seems is apparent is it now seems that from the depth of a stillness in which the vibratory God essence thoughts arise, that, if I remain still, from the depth of this plane to be experienced as an outer after-effect reflection in creation exists – providing I take a step back from the idea of having a piece of the action. When I do that, then, I see this as the divine Will. The thought is like a type of divine Will that I have access to, that, in this dream, is akin to God thinking from the inner absolute.

So the question that arises is: so is the God essence stillness, that encompasses the universe, something every human being can find hidden within the depths of themselves, or is there such dominant, dense outer vibratory diversity that man is never able to really know what is going on – because man is unable to truly catch up with the essence of that Will? If this catching up to the thought of God were to occur, then from the inner stillness within is a rising up from the stillness of God’s essence acted out by man in the outer as manifestation.

The divine Will that man accesses requires a man to set out, to act out, from a lower-self personal way, that’s oriented as a reflective, and the effect is really then the embodiment of the creator within as being thyself, in an embodiment. So that’s the meditation dream.

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Roy Connelly

Roy Connelly

As described here, we can think of letting go as a process of cleaning out unnatural behaviors. That means cleansing ourselves of our attachments, our biases, our defense mechanisms – all the remnants of our personal ego. Of course that sounds difficult, but it is merely the process of making one more thing conscious in us, rather than unconscious. It takes a lifetime, of course, but if we’ve understood what’s really going on, there’s nothing else to do. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: Now this idea of contamination is an ancient, ancient principle and even the Catholic Church understands this if you go far enough back. It used to be believed, or is believed that… see, the Catholic Church has this practice where they do what is known as canonizing saints. And they discovered that if the person has become pure, or has totally let go, has totally purged in some fashion, that you can exhume the body after five, ten years, and it shouldn’t have decayed.

But if there is an imperfection, the body will be all rotted and decayed. And then, of course, out of that came this whole thinking of how to preserve the body, to slow down this process of decay. And so that’s where we developed the embalming practices and stuff like that.

And in the history of people who wanted to be viewed as having gotten somewhere, in some sort of sense of consciousness, they may have duped the system to a certain degree, and so it became known that if you dig the body up after ten years and it’s all decayed, well, I guess they weren’t quite what they were purporting themselves to be.

Which has caused one to then ponder, what is, where is the contaminant? Now I’ve been catching up with this idea of the contaminant as being something that’s synaptically correlated. In other words, it’s like you have maybe a mannerism or a defense side of your nature that, when a certain thing happens, a certain response will automatically come out. You might say that’s a synaptic nature.

Well, dropping the word “synapse,” lets go to the word “blood,” in the blood. And so in families you have things that are born that are patterns and characteristics, or karma or whatever you want to call it, that’s part of a lineage, or family tradition even. And so how do you get beyond that?

Let’s say you’re born and you’re just a baby and for the first three years you don’t know any better than to take and contend with the ups and downs of the vibration of the mother’s soul, and so you do that.

And so if she’s a little haywire and is drinking, or doing whatever she might be doing that’s a little off, you, somehow or another, have to take that as real, as your reality. And then as you come out of that, and you might say that’s a very, very subjective side of yourself, a very womb-like side of things, then you go through the phase of adolescence, and in adolescence you’re challenging everything.

Well, you’re not going to do a very good job of challenging it because you’ve already bought into a lot of it in the subjective phase that is contaminating the pure subjective of yourself. The subjective side of yourself is an ancient, old memory and it’s mired over by having to accept the malarky that is imposed upon it when you’re, let’s say up to three years old and coming off of the mother’s soul. And then as you are growing up to about the age of 12 or 13 you’re still having to learn off of the qualities and the principles, you’re having to be taught, is I guess is the way of saying it.

So now you’re adopting that. Some of it might be good, most of it is baloney because the parents don’t know, they just pretend to know. And then when you go through the adolescent phase you have kind of caught up with the fact that this a bunch of bullshit, but you don’t know what’s bullshit and what’s not – so you just rebel. You fight it all.

Because of blindsides that exist, the woman tends to adhere to the father because that’s the flip side chemistry of magnetism, and the guy, the masculine, tends to protect and honor the mother. And so women fight with their mother, guys do a tug-o-war with their father as a process of evolving, and that leads to developing scars and wounds and everything else. But because of the bloodline correlation, there is usually this bonded connection that rarely goes to a point where it gets to the point where it’s enemy, or total rejection.

There’s still a connection, and it’s almost as if this is a process that’s designed this way in order to help you to somehow or another learn to let go, learn to recognize that it’s not as it appears. And then, after adolescence, you go through the adult phase where you go out and you come with the best idea of whatever it is is your dharma or conceptualization of how you see yourself needing to be, as an expression, as a sum total.

And a lot of that has to do with the noodling of something into the fiber of your soul being that has a quickening, like a bubble effect type state that has to be experienced to be lived out in order to be completed. And so you go through that and then you hit, if you’re meant to hit it in we’ll say this lifetime, if you’re meant to hit it you reach a point where you realize none of that goes anywhere either. It only looks good, sounds good, but it doesn’t really go anywhere.

And so that then can start you on the way of letting go. So what is meditation? Meditation is a process of letting go. Meditation is not a process of sitting and concentrating on how to thread the needle differently.

Meditation is not a process of sitting there and listening to sound and following your breath, because you don’t know how to do that without trying to control, without trying to keep it in some motif, your conceptualization of what it is, and how it is that you need to drink up this essence, whatever this essence is, which you don’t even know.

Yet in the letting go somehow or another you fall into it. Now drop the word “letting go”: in the stillness. So what’s so fascinating is, if you can truly be in the stillness, and that’s why maybe it’s said that only those who have been through the Ring of Fire can do this work, when you’ve truly been in the stillness you can see what’s going to happen. You have these inflections.

In other words, there’s no time anymore. It’s like you’re in the sum total of it all, beginning and end is one and the same. But the problem is again it comes across as a thousandth of a second inflection that is not register-able by a world full of senses that operate in bifurcated motifs fashion.

And so, when something like that hits it quickly gets noodled into a redirecting to try to do something. And this is where the ideals come in, this is where the self-sacrifices come in, this is where the conceptualizations is that you’re getting closer to something.

This is where the idea of a process comes up, and where you see in the process that you’re polishing the heart, and that you’re getting closer and closer but still just subtler and subtler. And it’s rare to get to a point where you have this exasperation where this thousandths of a split second of something leads really to its full consummation, where you just totally let go.

And then when you totally let go, this leads to this dilemma: Wow! What about the story of manifestation? Manifestation is something that was created in God’s image. God loves it. It’s a place where he can come to see and hear himself, as opposed to it just being in the stillness of an all-knowingness. Yes, everything is known, but nothing is for sure, something like that…

And so man’s given freedom of choice and he goes off and this and that and the other happens, and by golly by gee, I mean you could take this into the negative, well okay, we’re on the verge of another crackup.

Or you can take it to the positive and you can say that we’re going to get to a point where there are going to be those who will be able to walk around invisibly with a freedom to knowing how to touch without leaving traces, leaving everything kind of as is, yet able to be here but not really here, also somewhere else simultaneously.

And that as long as a person has to identify with the reflective aspect of any kind of state, whatsoever, they’re not able to be both here and there. And what is there? There is the soul, the world soul of which your soul is just a piece of the whole, of that world soul.

And what is the world soul? The world soul is the soul that takes in the entire universe. So in answer to that little question, you put the heart of another in your heart. You put the world in your heart. Your heart is big enough to include the entire universe because you’re created out of all of the pieces of it all.

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