Our Hallucination

201844One perspective to have on our human incarnation is to think of ourselves as visitors here. As a visitor we rarely put down deep roots, and we wouldn’t get too caught up in the local politics, or the local drama. We are merely passing through and observing, experiencing what is possible in a human vehicle, and most of all, learning and witnessing what it means to be in the physical – while always remembering that the physical isn’t really who, or what, we are. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: In the meditation dream, I am taking an energetic projection to a perceived outer unfoldment aliveness. In other words, the thought comes down, and then you keep working with it until you have it into an aliveness – which is in the outer. 

I’m not saying that this is good; I know that this is taking one away from the stillness, but that’s what I’m doing: I’m making a thought alive, or causing it to be an aspect of manifestation. Another way of saying what it is that I’m doing is to say I’m creating existence as a perception of alive just by taking an identification, that is irrational, into substance form – because identification is irrational. Stillness is the only thing that makes sense. 

So, deep down, I know that an inner consciousness cannot be limited by time and space projections. In other words, when you’re taking it down you’re into a time of space projection; you got it into a substance form. And deep down I know that what is really real, inner consciousness or the stillness, isn’t bounded by that. To take an intensity to a non-still place is to veil who I am from the stillness. 

To be caught up by such a modality, to the point where I am affected by it – as if real – is spirit energy. Spirit energy is a form of cracking up; in other words, it’s where you lean on things, and whatnot. It’s where you hold out upon something. It’s where people will often say, is there something more than themselves? That’s a form of cracking up, a failure to take responsibility is a form of cracking up. That’s where you’re not able to be literally in things, and you’re able to alibi out. 

To be caught up in spirit energy projections, made manifest, is a sad story. On the other hand, an amazing story is to be in the midst of what is losing it’s all-pervasiveness as a stillness, and be unwaveringly aware that this is an illusion. Any substance, per se, is held together by an intensity of the imagination. And that quality of imagination, or the way you feel something, is a delusional spirit energy. 

When I take away such a projection and the holding on of the projection by an illusory force of will, the result is: nothing will exist. Existence is a magnified resonance that is taken into time and space and embodied; existence being manifestation, which is a hallucination. Everything in the outer is our hallucination – the collective consciousness.

So what I am seeing and observing is a sustainable consciousness is a stillness, and that sustainable consciousness cannot exist if there is a projected vibrational presence that is accentuated. The net effect of this context of trying to accentuate a vibration and make it somehow or another viable, or workable, a doingness, is a form of vanity. It is a foolish insanity held together by a vibrational projection imagined to be more subtly powerful.

The reason why you do what you’re doing is because you think you’ve got something figured out, which is being irresponsible to the universe – and a meandering for the sake of a kind of mausoleum of self. 

The spiritual illusion can exist for the teacher, as well, and be deceiving of the soul, whenever there is something that has to be done, like a doingness, because it’s not who you are. The idea of an otherness, or a doingness, in an outer sense, like I say, that’s hallucination. So the question is, is it important to magnify a hallucination to a point where the hallucination can touch others – whilst in an even more bifurcated way? 

An example of that is, certain spiritual illusions, like spirit energy, can do that. For example, you could be in one state where things are more confusing, and the area is more bizarre, we’ll say, and then move to… well there’s a nice little kind of spirit energy. It has its limitations, but it’s better than being all twisted and tormented. 

The theme of this dream, when  everything is stripped out, is that nothing exists but stillness. In other words, one’s just looking at an aspect of something that one could take on as having a type of validity, which is a spirit energy. To talk about stillness, in a manipulated way, is an hallucination.

To download this file, Right Click (for PCs) or Control Click (for Macs) and Save: Our Hallucination

The Freedom of the Soul

baHere John has an image of the soul leaving the body, and what he realizes is that the soul doesn’t hold the karma of physical life in itself, but that we are instead only limited by the veils of our personal experience. What this seems to say is, that whatever we think is us, as an identity, is an illusion of the physical plane. The burdens we carry here can be let go of, and the lessons of karma will go with them. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: When I sat down to meditate, it was like I was feeling pretty good. I mean, most of yesterday felt pretty good by and large in terms of things. However, when you’re kind of floating like that, there can be the sensation that maybe that’s hard to meditate, or at least that’s not the time when you tend to meditate because I guess I still incorporate other things conceptually in the meditation, like a way of trying to feel the heart or something.

Anyway, when I sat down it didn’t seem like I sat there that long, and all of a sudden it felt like I needed to lay down on my side for a bit, almost to catch up with something. And, as I did that, this whole thing came over me, immediately.

And what came over me is, I was suddenly able to observe what happens when the soul leaves the body – because all of a sudden the soul left the body. And I seem to notice it. The first thing is, I notice that there’s this huge sense of relief. And the soul just suddenly leaves the density of the body and it’s kind of like it’s just like that, and it’s just suddenly relieved. 

The second, the physical pressure that I had been carrying is just left behind, and this surprised me because I guess I must have carried another conceptual belief about it. I expected that somehow or another when something like this happens that there’s your condition in the outer, and then there’s some condition when the soul leaves, and that somehow or another they have to split this condition up in some fashion.

By that I mean that some sense of the heaviness that I carry here doesn’t just all get left here, and that some portion of that has to be taken into the inner world because it’s like I guess that’s just somehow a belief I have, but that is not how it works.

In the dream, where I am of the opinion that in the plane of physical manifestation, I have as a weight the fact that I’m $28 million in debt, so when the soul leaves the body I simply leave this whole vibratory sensation of that problem behind completely.

So then there’s a side image that puts it in this way. Even if I was a super heavyweight fighter, all of that means nothing when the soul leaves the body. By that I mean, there is no malingering presence that carries on with the soul, in terms of this level, when it leaves the body. 

And of course the object where you can get kind of confused and draw conceptions, is you know the way the breath works is the in-breath the soul technically is going home, and in the out-breath it’s coming back in the body, and it’s going back and forth and back and forth like that. So I guess I’m recognizing the completeness of the in-breath in this thing, and maybe this is like a dream of the in-breath.

Then when the soul does return, it comes back as if everything is anew. The mental conditioning, which has the heaviness of how things are in manifestation, well, it takes a split second or so for it to suck all of that back in, to take that on. Or to say this another way, with the second aspect I had expected that the soul would return and know straightaway in manifestation it had to contend with this untenable bet, in other words the mood, the vibration, whatever it is of that energy – and money is power.

I was surprised to denote that the vibration of this had been left behind. In other words, it’s like when the soul comes back, it comes back anew. Yet when the soul came back there was a split second… it did come back anew and there was that split second when none of that other existed, and then the conditioning kicked in as a consequences of the senses and the mind reemerging, and that’s when you are veiled all over again in creation.

So the importance of this experience is I can now see how it is possible for a person to have a conscious moment, or conscious moments, of a dream experience which, so to speak, takes away years of karma in manifestation. If a person is able to truly delve to the inner depths of themselves, they can die before they die.

By that I mean the person can take the essence of the soul, and the place it swims in, and work over the burdens of physical manifestation, and work through or, in other words, just let go of the burdens of physical manifestation. You’re left in that vibe. You don’t necessarily have to pick up that vibe and go back into that world. It’s like a forgiveness or emptiness or something, a complete letting go, anyway.

Or to say it in the usual way that it is expressed, a point is reached where the mind gets hammered into the heart, in other words you don’t continue to hold on and stay in a particular vibration and reverb with it, and reverb with it, in the outer because somehow you know better.

So in summation, my experience of the freedom of the soul took me by surprise. I didn’t realize that the nightmare we know in manifestation totally goes, or is totally left behind, when the soul goes home.

Or to say this another way, the soul on the other side is not privy to the concerns of this world, and when the soul is having to contend with the plane of manifestation, this shocks it, it’s a shock. But the shock, or delirium, that is created when the denser mind/senses grab center stage – when that happens the veils between inner and outer are put into place, or prevail. 

To download this file, Right Click (for PCs) or Control Click (for Macs) and Save: The Freedom of the Soul

Finding the Empty Space

Brimblecombe-Fox_K_Stillness Within_2010In John’s dream imagery, which faces the same issue as Jeane did in her dreams (see Flow and Reaction), the struggle is to maintain an inner quiet that is connected to the Wholeness of life, rather than succumb to personal reactions and mannerisms. Our patterns of personal reaction to events, in our outer life, close us off from the grace of creation. And in our dreams, those same types of reactions veil us from the guidance of our higher self, which is trying to awaken us. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: I don’t approach it quite that way. I’m coming more from a predilection of dwelling on things, and needing to pick up a greater Wholeness of what’s going on all around me – as if that’s what’s missing. I’m having to take what is specific, and recognize that there’s a greater answer in the overallness. 

Are either of them right? No, they’re just dimensions and levels that are quickened in our being, which occurs when one takes into account these aspects, both at an objective, and as a subjective, overallness, when you take them into account as what the whole equation needs to be.

In other words, you can’t be just one way or the other. You have to be both. It’s an unusual way of dreaming, but I think my dreaming might make it clearer because I go at it from a specific standpoint.

In the dream I start off with looking for an easy solution, as I probe an inner depth. And the easy solution is to deal with the situation in a particular way, which is fairly obvious on the surface. In other words, this is what you see. 

Once you’ve felt something for a while, and you do go to a certain depth inside, there’s the first obvious response that you experience. However, I am shown that this is inadequate, just settling there is now inadequate: I need to take on subtler and deeper depths of myself.

So as I go deeper into this feminine principle of accounting for a greater overallness, I actually stop a certain kind of doingness, or reaction action, because I find that doing what was obvious and apparent as a solution is not what you naturally reach to all the time.  

There’s a greater depth that doesn’t do that, because when I look at the overall, more expansive, levels within my approach, the opposite is what becomes apparent. The opposite is a quietness where you don’t respond or react to reactions or mannerisms, because at these levels I’m shown that I need to simply let go. 

That is the gracious answer to everything that is bothering me. It occurs when I touch a depth within, where having to do something has reverberations. This occurs when I reach the state where silence is the golden elixir. 

Until I do that, I’m inclined to still reach to an answer, in terms of how to deal with what is disturbing to me. In other words, until I reach that depth. In other words, I still have these feedbacks and responses that synaptically come up, and these responses are still in the realm of reactions.

And such reactions are not taking into account the greater overall depth of myself. The greater overall depth of myself takes in other inner levels where there is a Wholeness, and in doing so becomes quieter and quieter in terms of, then, reaction and response becomes more and more peculiar, because that interferes and disturbs the quieter and quieter mannerism. 

This dream where I see myself as having to take into account a situation in life where there is an obvious response that comes up where I notice how that is. In this dream I also notice that there is this other person, and that person is like a side of me that exists on more levels of beingness, who sees all of this from an opposite approach mannerism.

That this is an approach that goes beyond the obvious. And so in this dream, the obvious reaction response, which is seen as coming from a particular depth of myself, can be even quieter to which then reaction response goes silent or empty.

Seeing this greater overallness, with expansive other levels taken into account, stops me in my tracks. My action reaction has consequences for an awareness that takes into account this dimensionality. In other words, you maintain some actions and responses, feed on each other, and continue whatever motif you go off on as a tangent. It’s a spiraling.

So when I am experiencing this greater beingness inside myself, I sensate with an auric key, which adheres to a quietness. Upon this quietness every reaction response is seen as a karmic loudness. The inner depth of overallness that I am talking about is a beingness that is able to find the empty space within every situation.

The deeper meaning of this is, in a dream there is typically a response to that which is in movement from within, which is seeking to wake up. The movement is reflecting from an inner depth and a higher consciousness. The inflection carries a vibration that reaches a depth, and reaches a deeper note, which goes beyond what is readily apparent.

What is readily apparent is the inflection that has this motion action reaction upon it, or to it, as one’s inner depth level of one’s self. This tends to throw one around because the effect is noticeable. What isn’t noticeable is that this effect response is also able to be absorbed by a greater beingness that has an overallness that is rooted into and from an emptiness or quietness.

Each state we experience in a dream needs to be placed into such an emptiness, and that emptiness is the real station. To begin with we are swept up by the loudness of the state. Our reactions tend to be in the way, they get in the way, of a quietness. 

When we are able to take on an expansive station where the levels of our beingness do not need a doingness reaction response, that is when a greater auric sensation starts taking everything into account.

And that is when everything naturally bounces off of this greater auric field, that is, in effect, able to accept everything as being a flicker from out of a Wholeness, which is, in and of itself, empty and silent.

To download this file, Right Click (for PCs) or Control Click (for Macs) and Save: Finding the Empty Space