Between the Planes

The universe, both the seen and the unseen, is a hierarchy of things. Information and intelligence is held in every level of this hierarchy, in terms of what is associated with the frequency and vibration of a certain level. On our journey we make forays into the higher levels – through our processes, intentions, and reasons – to gather new intelligence, and then bring it back to our base vibration level. Over time, this raises both our sense of knowing and our personal frequency and vibration. Along the way, we continue to make this up and down process. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: So, in my dream, I’m on this train with other people, and I’ve gone to a forward cabin, or in a forward section of the train, and then stored something in a cabinet – along with a few other people. 

Whatever I’m storing has something to do with the use of color therapy. And, because of what I stored, it feels like when the train stops I’m one of the people that’s able to get off early. Not everybody’s able to get off the train. 

But when I get off the train, with whatever I need to do, I realize that the people around me know about color therapy, but they don’t really know about its importance, and they don’t know how to use it properly. And time seems to be short, or something, so it feels like I’m trying to figure out a way of how to select people to teach the color therapy to, or expose them to the color therapy, because they’re not using it fully – so that something that we need to do can get done. 

John: The dream starts off with you on a train, having taken the color therapy into a container, or something into a container, but it involves color therapy? So what the rays of light are, is information and connectedness. And the dream theme last night was about being able to go from one place to another. 

And, in your particular case, you’re doing it in terms of recognizing the importance, and have an understanding, in terms of working with light, and the components of the information that’s bound in light. You have a handle on that, you can take it from one level to another level, almost as if you take this light in a container-like capacity, and that others don’t know how to do that. But you know how to do that. 

And so you are feeling that it’s incumbent upon you to help them understand how that works. Or another way of saying what you’re doing is that you’re working with other principles – all being yourself – in terms of being able to traverse between the planes of things, because light is on another plane, so to speak, because it comes down and touches things.

But the degree to which we catch up with it is a whole other thing, in terms of what’s all embedded within the information of light. And you have an understanding of how that’s important in terms of being able to go between, to and fro.

To download this file, Right Click (for PCs) or Control Click (for Macs) and Save: Between the Planes

The Unseen Step

It is often said that the full journey of a human being is to return to its maker. But, most visions of the afterlife don’t bring us that far back, they seem more of an interim place, or state. Yet if we consider that the whole of the universe is in process, and is in evolution, and is refining as it goes, the return of the human to its maker would be as a pure energetic state with the distillation of all it has learned. And if everything returns to the source of its arising, we will all get there in the end. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So I am shown, in the meditation, that there is a way of dreaming, in the outer, to a recognition of a greater consciousness that is able to be reached within when one stops identifying with external projections.

This virtue is recognizable in that it is not a foreign projection. So it’s recognized as being possible, even though we are in manifestation and our real essence is a higher self that is on the other side. 

So, to be more specific, mankind is able to relate to the principle of timelessness and spaciousness as being important. In other words, this is something that can be understood. I mean, you could say that a good Christian aspires to this in the afterlife. In other words, we all have a sense of something that’s outside of the modality that we exist in. I mean, there are things to talk about this being like a dense plane, and that when we get beyond whatever it is that impacts us, we find a higher and deeper quality of our own being. 

But there’s something missing. There’s something missing. In other words, what I’m saying is that you can have this whole sense of a timelessness and a spaciousness and I think you can have this as a part of what is noodling around at a depth inside of ourselves. And it is something that has been aspired to forever and ever by man. And that’s what these religions are all about. They all look to this sort of thing as the end all, be all to some sort of process. 

But they miss a step. They miss the next step afterwards. In other words, it’s as if mankind evolves one baby step at a time. And this step is closer at hand, but that means then that there’s the next step that’s opening up. And that step one didn’t have much information about; one can see this step, but one can’t see the next step. 

And so all I can say is that this next step in consciousness – it remains kind of hidden. It’s not possible to talk about it, or to take and denote it and give it more consciousness. The reason why we can tell that there is a timelessness and a spaciousness is we can see a certain actionability. We don’t know how to sit in the stillness with that. 

We find that, in terms of everything resonating against the heart, that we come to a point where we can function with a sensitized heart that takes in more, and more, and more of a wholeness, we learn to deal with time, which is thoughts, and spaciousness, which is matter, which is the parameters of things, the container energy, which is manifestation. We learn to work with that in a way that doesn’t impinge the heart. 

And the way that we try to work with it so that it doesn’t impinge the heart is we try to work with it in an actionable sense. And thus the heart notices it, but isn’t, because something about the way we are approaching it is empty enough or something, the heart doesn’t feel any pangs, or remorse, or moods or something. That’s how we try to sort this out, which is to say that a human being can accept the principle of timelessness and spaciousness, and seems to incorporate various conceptual tools, such as forgiveness, in order to drop the clutches that we may have that are too dense in the time and space, or the recognition that there is a redemption through grace or something that kind of takes us out of our spell that we’re living out.

Or, to use another way of exampling it, a Christian is able to know that there is an afterlife and aspires to this as being accessible upon going to heaven. The idea of salvation is deemed to exist when a human being accepts God, as a home within, beyond the plane of human existence. Or to put this in other words, to talk about an actionable consciousness, free from the chains of human existence, is not a foreign principle to mankind. 

A human being has a sense of the existence of a greater omniscience and omnipresence of a creator. The one word that is fouling all of this up is “actionable,” you know, doing something, a doingness. I mean you can have a certain kind of doingness in a timelessness and a spaciousness – I saw that a few nights ago – and that the heart can accept that. But that has to go, too; there’s something about that. 

When that goes, that’s the next step in consciousness. This is not really understandable yet because there isn’t a frame of relatable reference for this to be identified. In other words, you can actually kind of see yourself in a timelessness and spaciousness in an actionable way, but take the actionable way out then what do you have? Because you can’t make something experienceable for understandable purposes. 

So in the timelessness or/and spaciousness of the higher self, there is still an actionability we hold on to for identification purposes. And the step to so much more, beyond timelessness and spaciousness and the actual vibrational manner we still hold on to is a foreign idea to our consciousness at this time. 

To endorse this next step we must drop all actionability to have a relationship to the stillness. We don’t know how to do this because we do not have tools to discern stillness, which is deemed by a human being as intangible – and we work with something that’s always tangible. 

Emptiness, non being, nothingness, just falls into this intangible area, so that therefore it’s kind of unfathomable. Even though the concept of a timelessness or spaciousness of the soul is something we can note. The principle of stillness, a whole way of referencing it, is as an emptiness, or a nothingness, is foreign because we see ourselves in existence as something that is actionable. Thus the idea that there is an afterlife, which takes us out of our conundrum, into a home where we belong.

To download this file, Right Click (for PCs) or Control Click (for Macs) and Save: The Unseen Step

A Glance Within

8652Do we consider ourselves guests, here, on planet Earth? Or do we consider ourselves guests, here, in the universe? Because the nature of a guest is to enjoy the visit as much as possible, but to not take any real responsibility for the maintenance, upkeep, or ongoing improvement of the environment they find themselves in. And, pretty much, our species thus far has adopted the attitude of a guest. But we are not guests here, we are the only ones that are capable of the refinement and improvement of everything we interact with: meaning refinement and improvement on an energetic level, not just the idea to add a new coat of paint. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So, first of all, I describe what is going on. In my meditation dream there were brief, inflective moments of stillness from which I had a sense of incredible insightfulness. Because I am unable to hold on to the stillness, an obsessive back-and-forth quality that seeks to reach a resolution and does it kind of as you are in the environment that you’re in, predominated over my demeanor.

This loud dynamic was a try-as-I-might means to try to reach a stillness within. And thus, it was a dynamic that kept me probing about. I’m probing about by bringing in the masculine element of trying to figure out how to break the projection, the loudness of the projection, so that the other side can be seen.

So I present that as a challenge. What is going on is I am being affected by an energetic focus and attention that is seeking an outer resolution. This is a prevailing state which has a lot of inertia behind it. This is affecting the stillness I seek as a relief from reflective upheaval.

So, because I am empathic, in other words, this is almost like a condition that gets you in trouble when you’re empathic because you can sense this sort of stuff, I am impacted by this outer, raw energy loudness in the ethers. To me, this is a kind of food, in other words, when something is haywire, that haywireness can throw you around. But you come to recognize, instead of blocking it out and whatnot, that you are able to process that and bring it into a kind of better cohesion – which is the challenge, to still it – and thereby cause the reflective to see within; the outer reflective to glance within. That’s what it’s really seeking, but it’s doing it all in the noodling in the outer.

So the quickening I am taking in and having to contend with in the outer is intriguing as a challenge, but demeaning as an attitude. If you look at it as the attitude, then it’s demeaning, it pulls you down, it’s stifling. So, this is the barrier that I am not able to put to rest; in other words, I’m spinning around on it. The usual approach is an approach in which a person sees something, a haywire mannerism, and you just kind of turn your back on it, you just kind of ignore it. In this particular case, one’s not really turning their back on it because it seems there is more involved here. It’s reached a kind of crescendo, you can’t just ignore it. It has its parallels; it’s all paralleled and connected in a way.

So, consequently, I keep perpetuating variables and each variable has the illusion of getting close, but is instead a deviation and unending movement from an at-easement that I seek. This is in the etheric atmosphere and I’m choosing to bring this to a stillness.

The alternative is to block off that transmission, but I know if I do that, I seal away a deeper meaningfulness seeking to come through. The need for a peacefulness, an acceptance, and a stillness opens the window to catalytic change. That’s why you do this: opens the window to catalytic change.

So now I talk about what’s called the loudness. There is a flip side in terms of outer Kundalini raw energy, in that it needs to absolve to the quieter stillness corresponding within. That isn’t possible when an outer reflective loudness presides unremittingly.

So what I found interesting is a deep inner heartfulness for the world, and the surrounding environment, that is camouflaged by the outer nuances that predominate with an outer responsibility. And this has me thinking, when you feel it like this, I’m in a predicament.

To drop that conceptualization is to effectuate a natural shift that corresponds to an abiding sense of completeness. Probing an abiding sense of completeness is a stage; that’s a stage towards the all-pervasive stillness that is yet too much to bear for the collective conditioning that resonates in the atmosphere. I’m fortunate that I do not give up hope, and step aside, because, if I do, outer woundology nuances will predominate and that will make living here miserable. You can’t be doing that.

To download this file, Right Click (for PCs) or Control Click (for Macs) and Save: A Glance Within