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Posts Tagged ‘meditation and dream work’

How can energy protect us? Energies operate on different frequencies, and higher energies can reject lower, coarser energies. This is how our aura works: the edge of our aura, about three feet out from our body, burns off coarser energy in the same way that the Earth’s atmosphere burns up asteroids as they enter the planet. When we are susceptible to illness it is often because our aura is not strong energetically. And, of course, the energies in our aura are comprised of our intentions, and thoughts, and our state of mind. We can be more conscious of how we keep ourselves energetically clean and safe. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So then this is a drill down, you might say, in terms of the meditation dream, in that, first of all, I have to acknowledge that from prior meditation dreams, behind everything that I can look at I can just sense that there is some stillness somewhere. But something is out of that stillness, some unfoldment is there, too, outside of the stillness, that has my attention. 

And that stillness is, therefore, hidden, but it is sensed. And from those dreams, I notice that I am able to recognize the mannerism of hiding, and the underlying deception. You’re hiding yourself when you’re in a deception, when you’re perpetrating some sort of engagement. 

So, in this dream, not only do I read the energetic nuance of something that’s in front of me, but I am engaging the revealed energetic. This is possible because I am able to react, spontaneously, to maintain the stillness that lies therein. 

How is that possible? How is that done? I have senses, and this is kind of like the input of how a oneness works, in terms of the next step. Which, you might say, in terms of how is this done? I have senses in my beingness that are programmed to offset disturbances; the stillness is meant to offset the bifurcation; you can go back to it. But in order to go back to the stillness, you have to go back to the stillness, you can’t go back in some sort of negotiated, compromised way, where you still hold on to a piece of this, or a piece of that. 

So the way this worked, in the dream, is that an imbalance and deviation got too close to the important stillness that is embodied in a human being. In other words, that means there was something that had my attention, so I could be manipulated by the attention. 

So another way of saying it this way is that the senses respond in a split second, flipping an errant behavior. It doesn’t have something that is strung out. What I saw, to my surprise, is that without hesitation, and at split-second lightning speed, such a sense, that was just kind of me naturally, could take whatever there is, and shift it, can change it. 

Normally, ordinarily, in the past, when you talked about trying to do this, that, or the other to noodle something around, you were doing this in some sort of other aspect of yourself for some verve or weaponization. Here, you’re doing it only with a pure stillness, in which, if you’re in a pure stillness, the pure stillness has its protection. 

This is a big deal in that altering and affecting a misguided energetic, with a response that is at the speed of light, is to be able to shift and redesign what is unfolding energetically. And you’re doing it with what? You’re doing it with the stillness. 

In prior dreams such conduct had a limitation built into the response. In other words, there was some projection or another, or some piece of involvement or another, that remained. In this dream, the sensors were already completely intertwined. In other words, they were activated and intertwined. The sensors being the wholeness, and the oneness, and the stillness, already intertwined and attuned. 

Thus, they automatically had an all-pervading triggering response; there’s no room for error, in other words. It just doesn’t let any of this bifurcation come in. It holds a space that is way beyond like that. And it’s possible because there is no positioning that is in the way. When the stillness is not compromised, it has a natural sense of protection about it that repulses malarkey, or misalignments. 

This sensor-like naturalness, from the oneness of stillness is like an innocence that is all-pervasive, and all-powerful, in that it can shift manifestation. An example from this stillness on the plane of manifestation, occurs if their orientation is upon, instead of outer distinctions, a soul-to-soul level, which is an intertwined connecting. And when it’s like that it’s automatic. 

So that is a type of protection, we all have these inflections. That is what makes a oneness all-pervasive and all-inclusive, and there is no room then when that happens, and you can catch up with it, and adhere to it, for the physical mind senses to get all strung out projectively. 

So you’re in a wholeness, then, that is energetically protected. Because that’s where your attention is at, not in some flippancy. To a lesser degree, when I check out from a projection that is designed to put me in a trance-like spell, by going to a deeper place within that is when you notice, basically, that there is nothing going on. 

This is how you can actually feel it, too. If you can’t quite catch up with the soul-to-soul inflection, that is a sensor kind of quality, simultaneously, you can slowly note that really, basically, where can this go? What can really unfold – in the schematic of however and however? It’s really as if there’s nothing going on. 

So you can imagine it to the degree that you could imagine it and still, in the end, there is nothing really going on. You can come back at it that way to denote that the stillness is still the stillness. And for the stillness to be that stillness, there cannot be any compromising or conditioning.

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ige99sAll energy is also intelligence, at any level we can consider: the energy of the sun which feeds everything on this planet in many ways, enabling its growth; the energy of motherhood which has the intelligence of how to care for a child; or the energy of youth, which urges a new life to explore and learn. These energies, these intelligences, cause what we witness during our lives. And we can connect directly to such energies, thereby gaining the intelligence of them, when we begin to let go of our personal view of life. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So, in the meditation dream, my world for a long, long time was comprised of dense outer objects that held my attention. I came to accept my fate as being an outer way of perceiving. This changed when I learned to shift my attention to a consciousness in which the outer way of having to identify things could fall away.

I can’t explain that to an objectifying mind, because that sort of thing just spins and spins the thought-upon-thought and so on, but I guess the way I would catch up with this is I would flicker from the state of outer to a letting go, and, when I would be doing that, I would be making observations as almost a type of intuitive inflection of something in a stillness. And then I would get more into the stillness, and actually more into watching and seeing how the denser things could just fall completely away, and that was more into a light.

In using a freedom of my focus and attention to go back and forth, from the outer back into the light, to the breath, I notice that I had a tendency, because as you’re doing that you’re not necessarily purified to begin with, so you have other levels that you have to catch up with and go through, and so for me there was still this tendency to indulge in outer reflections under certain conditions.

I should denote that the back and forth between a concretized plane of physical existence, and an inner plane shift, which occurred when the objectification falls away, and there is just light, is based upon awareness of breath. Or, in other words, talking about the breath of consciousness, or the breath of cycles of creation. And the out-breath, with its need to objectify the world by following thought into matter, embraces the outer with the linear momentum amidst it all.

The in-breath has a primary focus upon my essence being, concerned more towards the light of things and the letting go, causes the opposite to occur. In other words, they’re contrasts to each other. The out-breath is one thing, and in-breath is another, and generally for the longest period initial time, the average person is not because they’re geared with senses that are all outward oriented, and learn how to work with that in terms of how they see things in a dense way. They work with a momentum that is out-breath concentrated, but from this out-breath/in-breath, over and over again, back and forth, you come to notice the heartfelt magnetism of the in-breath and how it alters your attention in the outer, how they expand and contract between each other. You start to notice that.

And then back to the tendency hook for me is the idea that I can bait my buying and selling hook in a memorable way. In other words, it draws the attention of something that causes something to feel good. It causes a sense of a breakthrough kind of cutting through things kind of accomplishment, and you could get lost is the thought, and the momentum, of such action.

In other words, the image is like I knew how to bait my hook just in such and such a way in where I could go to a stream, for example, and pull out the fish, and knew just how much time to spend in each spot because I understood the ways and the mannerisms of working with a certain quality and momentum, to reach into life in that way, which is the out-breath falling, is the out-breath sense.

Then with the in-breath there is a letting go, as you want to not have to do this, and that, and the other, and want to reside in something that’s gentler, or softer, or more of an essence, and then you eventually let go of the fascination, in terms of what you’re doing for yourself, you know where you can catch the fish and stuff, and there becomes a sense where you actually start to work with facilitating the in-breath of another.

So, in the out-breath, instead of a good deal orientation for myself, I would now be excited for someone else, and find myself actually helping them get what they want. And that’s a level of consciousness. That’s a level of awareness.

And in this meditation dream not even that satisfied the outer schematic. In other words, the outer schematic is bigger than that. In other words, you can quit doing it for yourself, and you could start doing it and helping others, and yet it’s still bigger than that because the out-breath, I came to realize, that there still is a type of buying and selling.

In other words, we’re going out-breath to in-breath, out-breath to in-breath. Each level is shifting and becoming more awakened and conscious.

So, in the next level, I had the tendency to want to say goodbye and move on. In other words, not contend with the trance that the person is in, just leave them there, but the tendency to say goodbye also demagnetizes one’s energy because it really doesn’t make sense, because to do something like that actually drains you. So that means that there’s something still going on inside of yourself. You know, you’re not really letting go.

That’s a step, and that doesn’t work. That actually creates a lot of moods and anxieties and stuff like that in your nature. That has you jumping around with a lot more thoughts than you need to because you’re constantly having to do battle in that kind of inner subtleness. And then, eventually, that too, in the back and forth of the breath, falls away, and when it does there’s kind of an emptiness of being. You stop the portrayals. You just walk away. You don’t say anything, you just walk away. But you walk away holding an energetic almost to the heart in an all-pervading way. To embody that is to put, in my heart, everything around me embraced as it is, as me, and in doing so a greater awakening in the oneness of everything occurs.

So what I’m describing in the awakening process, all of which is founded in the breath, and is the condition of man, in terms of constantly breathing in and out as cycles of creation, in terms of where they’re at on the various levels, and on and on it goes until there is an overall oneness and a nonbeing therein.

To reach this level is a shift in which I am you, and you are me, and I am everything, and everything is me. When this occurs that is when I don’t exist, except as an all-encompassing nonbeing, because everything is the same aliveness, and it all goes into the oneness.

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aws232It is nearly impossible to make a spiritual journey and never experience spiritual doubt. After all, we are asking our brain and all our systems to let go of the physical reality that sits before us, and to put our whole trust into unseen aspects of life. No matter how strong our belief is, we will be tested. Yet it is just these tests that can deepen our belief, if we don’t derail ourselves completely, by helping us to realize that, without our beliefs, what we are left with is an emptiness that is unquenchable. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: I also had something that kind of sat in a limbo, and so not really a meditation dream, per se. In other words, I was grappling with thought-upon-thought upon the plane of manifestation. It’s as if I had chosen to try to play act in this thought-upon-thought, as if there’s a way of finding relief that way, but I wasn’t able to do that because I know this to be futile.

And I tried and tried, as if, maybe, I had missed something, somehow, and that there really was a way to go somewhere this way. You could say this was like a due diligence dream, in other words, going back to see if you actually were too adamant or something, when I adopted the idea that manifestation, being a plane of sound, is just a thought-upon-thought reality. And, is there something more to it?

In other words, it’s an aspect, it’s a part, per se, in and of itself. It’s just thought-upon-thought, but I had to kind of go back and re-look at it. And so I was trying to prove, in a contrary way, a validness that, deep down, I knew didn’t exist.

And it’s kind of an approach. The reason why I was able to take this approach, and go back and do this, is because that’s my pattern. That’s the approach that I took a long time ago. I basically decided, like I say, by being familiar it’s the pattern in which you kind of, so to speak, go down the Jinn side of things into life, instead of stay in the angelic.

Or, you could say, it’s a type of declaring war on God, so to speak, by stepping on the momentum gas and project thought-upon-thought into the unknowingness plane of manifestation, pretending that I could sort out such a delirium – even though deep down to do so was to step upon a better judgment, in which I knew I was probably in trouble in having taken such a step, and, therefore, found myself in kind of a type of controlled waiting game.

In other words, there’s nothing I can do about it, that’s how I find myself. Once I did it, now I have to contend with it; to live it. So everyone was in their own way, when I look at others now and everything else around me, they’re all acting up as if there was something meritorious to be found in such an approach.

So instead of being odd man out or something, I threw away an inner sense of apprehension and went out into the outer flow, and, in doing so, I kept telling myself that the apprehensiveness within was getting in the way of the momentum in my thoughts. In other words, I really knew that all those who had gone before me in this way had failed, but perhaps this time I would make it work, being a God upon myself, and not let the projection of others about a higher-self phase me.

In other words, it’s like those kinds of mannerisms that people have, that they project, are kind of like an opium of the masses. That’s what religion is. That’s what I concluded, and so even on higher-self levels I concluded that it didn’t necessarily go anywhere. So this attitude, this demeanor, resulted in a battering and stabbing of the heart, knowing that something was going to have to rescue me from my plightful research project.

I knew I was lost and was messing about deliriously, so to speak, as a kind of price of readmission, in which I was going to keep on keeping on until it was proven to me the jig was up.

I’m basically describing how I came about making the Jinn side choice of the breath, and how I pushed the angelic side in the corner. The thought I held onto was that if there was something to the angelic side, it would have to prove itself to me – and I could wait. I would just wait to see.

If it didn’t, it didn’t. It’s not up to me, because I ended up coming out of the Jinn side, so you can’t go back the same way you came down. So I was going to deny the manifested environment. In other words, I find myself in kind of the plane of manifestation, in that environment, and so I wasn’t going to deny that. I was going to just go ahead and be purgatoried into it and give it the opportunity to prove itself.

So I plunged into thought-upon-thought, as if there was a missing piece, or way to find a stillness in the center of it all, when deep down knowing that such efforts would just be for naught, given the fact I was purposely here.

In other words, once I had done it I don’t go back with the same kind of Jinn approach. So it took me a long time to realize that I was always stabbing the heart when I dabbled with reflective thought, this being analogous to how smoke is a veil from the flame. To redeem and forgive, I found this to also be analogous to turning to the flame.

Or, said another way, I found that to truly be in the magnetism of an all-pervading breath I had to be with a heartfulness, free of thought, seeking to abide therein. Apparently I had to go on a sound-level journey into manifestation to consciously realize that the thought plane level is a bifurcation that veils the heart from truly seeing and hearing.

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