Posts Tagged ‘the in-breath and the out-breath in dreaming’

960x0As soon as something fulfills its peak physical formation, it begins its journey home – back to what created it. This doesn’t mean that being rejoined with the Creator is the next stop, but it means that it begins its path to transition – its journey to transformation. As humans, we are capable of many transformations within one lifetime, which can affect where we go, and what we might do, in the next stage of our adventure. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So, in my meditation dream, the general statement about it is that everything there is, that lives and can be seen, is founded in the essence of stillness. And man has access to this overallness of everything, but has to let go of the choices he has made that are an identification that is outside of the stillness. 

Everything that appears to exist lies outside of the stillness. That which appears to exist is an illusory projection held together by our need to identify. All projections are associated with the breath. In other words, they involve the breath. Maybe you could say associated, or founded, have an aspect of the breath. It’s almost the breath breathes everything into being – everything is created out of that.

So this is something I have been delving into more and more, in other words, looking at the quality of how the breath affects, or is the precursor to, is the means upon which, everything in manifestation… it’s like the vehicle to everything. 

So last night, I notice that after a thought had come into a sight, in other words, first the thought doesn’t have anything about it that’s meaningful at all, then it takes on a sight. And then the sight is activated more because of more things that are happening, in terms of the motion for manifesting it, so it’s put into a flow. And, at some point, that flow then becomes actualized, like a movie, or projection, or even concretized in terms of there being a denseness of manifestation. 

When it gets like that, to recognize the need to come out of the trance can start a type of countdown; I was shocked to see a countdown. In other words, when you’re traveling towards God on the in-breath, it’s as if a part of you is also letting go of the identification that had been in the other direction when you were coming in with just the out-breath. And so it’s like a countdown; it doesn’t mean you’re getting there. But it’s like a sense that there is something more – so it’s like a countdown. 

By that I mean that when the in-breath is oriented to be a traveling to God, and a letting go of the pent-up moods, mannerisms, and atmosphere associated with the illusory projections of manifestation is starting to subside, or there is the recognition to abide in some stillness somewhere. It’s like you’re in a kind of a countdown towards that. 

For each person it is different, but what needs to be dropped, or let go of, that is still caught in an over-expansiveness of moods, and things like that, values and such, on the in-breath is numbered before it goes completely away. The countdown, as a way of saying it, or image, as if there is a gap, or as if there is still something to be transcended. It’s not a gap; something to be transcended. 

And yet it is kind of a transcending because that’s when you come to recognize that there’s the spaciousness of the in-breath coming out of a pent-up dense manifestation that is caught in a time orientation. And that the timelessness of the out-breath has to be brought into the spaciousness so that you’d have a result of emptiness, of stillness, and be in the face of the essence of the universe

I experienced this, in the meditation dream, upon letting go of the projections that affect my greater beingness, and just the mere letting go causes the stillness; there is the stillness, then, if you can truly let go. 

So to let go of a projection invokes knowing that everything that I see, feel, and get into as a flow is deviation from the stillness. To have a reflective discussion about consciousness, taking the deviation, per se, traveling, as it does, or as it is trying to do, back to God, in other words, looking at it as at least having gotten to kind of an in-breath quality, a journey that can’t be made unless the timelessness of the outbreath goes through inner states of expansiveness, or spacious. And that the movement of that, traveling into the spaciousness, knowing that it needs to catch up with timelessness, is like a countdown. 

What I learned last night is to let go of a pent-up amnesic unconsciousness is to let go of projective spells in my beingness. To let go is to break free of time and space as a boundary, and be in a timelessness and spaciousness that knows no time or space. I mean, it’s everything then. 

Not enough can be said about the pristineness of stillness. For example, what we call the spirit of guidance is yet a self-limiting bifurcation from therein – because there’s no substance to that. There’s still a doingness, or an idea that there’s a doingness going on. There isn’t anything going on.

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90JJJOften, we reel drunkenly from a positive outlook to a gloomy outlook. Usually we will find a point between the two and settle there, knowing that any extreme view may not be the full picture. In our dream life, we can see this play out between the different characters in the dream, each taking different sides as they try to bring us to a resolution and deeper understanding. And it’s like the breath, we need the full cycle of in-breath and out-breath, the full process of putting into life, and drawing back into ourselves. It’s a natural process that can be our guide when we find ourselves in any extreme position. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: Now listen very closely to mine because it’s the exact same thing, what lacks is my ability to describe the dream, but it reaches the same conclusion and understanding by being able to read the energetic.

In the meditation dream, I am confronted with having to cope with what appears to be two different energetics within my being. In other words, that’s how you feel it, that’s how you felt it, it’s like two different qualities, and it was like two different energetics.

So the first energetic, which is the in-breath energetic, has me all revved up. And when I am revved up, what is going to happen to me is going to be a calamity – in some sort of outer way. It seems I can’t do anything about this part of myself. But note, there is no resolution, just a disarray. The way I put it is: there is a sense of what is possible and meant to be within a greater unfoldment.

But if you were to say it from the standpoint of kundalini energy, from the stillness is what you mirror, but in the mirroring can be both outer and it can be inner. You can mirror it into the outer, or you can mirror it back into another zone inside of yourself, which is the zone of the spaciousness and what more is in there.

And that aspect is generally described as a type of magnetism, in terms of how it’s described in the outer, or in the dense way. In the subtler way, it is a bringing of what is needed, in terms of the time, because you have to put the time and space together in order to break the chains of manifestation. In other words, you have to go beyond both of those modalities.

So, there is another part, now this is describing the out-breath, that seems separate, that knows, in the future, everything is going to be okay.

So the dream image is as follows: a part of me knows not what I am doing in an outer way, and I have a sense of catastrophe – in terms of this being a discombobulated quality. I know that this aspect of my beingness is in trouble. Yet, even so, there is a future sense, and this future sense is like a part of myself that I know “gets it,” and knows that things will work out somehow, and be okay.

So what is going on is the first part is in the in-breath. It is an in-breath that is overly expansive in the spaciousness, and is going to suffer a crack up if this spiraling continues unabated. And the second part is the out-breath. This is where there is a timing seeking its whereabouts. The timing and the spaciousness need to find each other for there to be an orientation to the essence of an all-pervasive wholeness.

Why did I dream this? I dreamed this vibratory orientation in order to note that the expansiveness of the in-breath is unstable, in and of itself, and needs, first of all, a stillness, so that the timing, from the out-breath can catch up, or reach it, for a completeness to occur. Until the two come together in an orientation there is a waywardness that is spiraling out of control.

When I’m spiraling in the expansiveness of in-breath, deep down I know that won’t end well. This is offset by a future sense of things in which I know that there is a wonderful resolution in an undefined future. That future sensation is a timing that needs to be brought into the spiraling spaciousness. I am meant to catch up with the spaciousness of the in-breath, and the timing of the out-breath, to break through the veil of having to be about something in the physical sense dense way.

The net effect of going beyond time and space is to reach other levels of a greater inner world beingness, and bring this as a consciousness into a knowingness. What I’m talking about is an access that is in touch with such other levels of my beingness, which reside in a non-entity stillness outside of the physical orientation of time and space. In other words, I’m talking about time and space outside of the physical orientation. I’m talking about a time and space beyond the planes of manifestation.

This is more than spirit energy, although that is a level of beingness outside of time and space, or is it? It’s kind of in time and space because pure energy is still a type of substance defined, or viewed, as kind of an etheric way; in other words, very, very subtle. And there is much more because, in an all-pervasive stillness, nothing exists but the essence of it all.

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85b28eIt’s an interesting conundrum: we often like the aliveness feeling we get when we are in an extreme state – fear, passion, thrills – but the extreme state is not something that anything else in the universe seeks. Everything seeks equilibrium in their environment, and a state of balance. And, also interesting, is that if we were to truly find a state of balance within us, what that would allow us to connect to, energetically, universally, would be the most thrilling thing imaginable – but without the imbalance. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So, to start off with, it’s like I couldn’t go very deep in my dreaming, because it was as if I had something dragging at my attention. Something that was bothering me, like yesterday was an awkward day, so it was easy to pick up rubbish that could have and hold an effect upon you.

So, to start off with, I notice that that which draws my attention as being significant, in other words, by buying into it, which leads then to a veil. This is just how one takes and stigmatizes themselves. Or, as a way of putting it is, I’m talking about a connection that I have in my nature that has, you might say, formulated, or found, itself on my breath.

I’m looking at this and noticing that this is limiting my ability to let go, and be more open and still. I have to get beyond such an identification, because the identification, this quality compromises the heart. And everyone, from time to time, has something in their pent-up nature that comes out in an outer way that causes them to get cluttered, or wayward, or identifying with some part of the breath.

When the heart is discombobulated, that’s the key to being able to denote that you’re lost in some aspect of the breath, because generally when you’re lost in the aspect of the breath, the mirroring process, by which something is right or not right, is what the heart does. The heart reveals, or portrays, the veils – if it is feeling heavy, or something.

So, last night, I wasn’t able to travel within like I usually do because I was overwhelmed and my heart was caught up, veiled, in a habituation. So the significance is, whenever something like this happens it is because I am affected by the sensitive, and reactive, side of the breath that is irrationally oriented when the spaciality isn’t in a stillness.

The part of the breath I am talking about, that readily goes off into a tangent, is the in-breath. Of course, you can have it start with the deviation in terms of the timing, which is the out-breath thought, which isn’t embraced because it isn’t still and it has a momentum, and then you get the reaction on the in-breath. But technically, that is if you’re in touch with the in-breath that way, otherwise you just beat yourself around with the out-breath.

So, when like this, it means I haven’t intertwined the spatial in-breath with the time-oriented out-breath, and have lost touch with the emptiness and stillness deeper within. I’m shown this because time and space are an area of consciousness that has to be taken into account in my overall beingness – if I am to be in sync with the stillness.

To access the inner levels of my beingness, this being an aspect of the in-breath spaciousness, is what I’m looking at, along with the out-breath timing, as the dilemma I didn’t resolve, or haven’t resolved, as needed.

And then there’s the awkwardness that I am denoting in the environment, that is implying a breakdown between the inner and outer, as expressed by the principles of time and space upon the breath being out of sync. Likewise you could say that this is also the state of a being out of balance, in terms of timing, with the spaciousness.

When I am out of balance with the timing and spaciousness, the alignment needed for a pristine focus and attention is lacking. And then you got to be careful with this idea of pristine focus and attention because that generally leads you again into reflections because that becomes like a tool – and you don’t have any tools but the emptiness.

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