Carrying a Quality

5rfoadWe all have experienced lighting up a room when we are in a good mood, or bringing everyone down when we are in a bad mood. That’s life, we’re human. But the energetic state we are in does have an effect on our surroundings, including other people and other living things, depending on the energetic potency of what we are going through. Still, it’s important to realize that we can also be in control of what we radiate, through our intentions and choices, and thereby offer something finer into the world. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: It’s interesting to have to be confronted with something like this because you could say that, when we were down here before, we had our own little world that we could hide in.

And that world was so intriguing, to those that were properly paying attention, that they were able to be touched by that. And they were able to appreciate that. It was something sweet and nice about that, it kind of had a tendency to break up certain ruffled-ness that existed, without challenging it, or causing it to have to take itself too seriously.

In other words, this is a kind of psychology, of the universe, in which when something gets exposed can it accept what it has to see, and how it has to be? Can it accept that? It is so used to getting its way, by working behind the scenes of things, and thinking that it has pulled off whatever it needs to pull off, in its opinion, in its separateness.

And the mannerism and the nuance that we’re in is in breaking the bubble. Now, when we came down here, what we have found is that everything has gotten into a kind of rigidity, or stifling-ness again. In other words, certain mannerisms have gotten hold. It’s an aspect of the density of things; there is an aspect that’s even worse than before, that’s slightly worse than before. It’s almost as if a certain freedom has gotten lost in terms of the atmosphere, or the ethers.

There is a vibrational infringement that requires a going deeper into a kind of stillness that has to now re-permeate, and spread itself out, to grow and effuse itself out. And this works invisibly. This doesn’t work in terms of the black-and-white objectivity of things that are here. It works in terms of something being able to go through the black-and-white objectivity of the things that are here that couldn’t go through before. And it is kind of our responsibility to help facilitate that as the modality that needs to diffuse. Until we are able to do that, the atmosphere here is going to be stifling in some regard or another.

So the theme of the dreaming is about density and subtleness. And the theme of the dreaming is about aspects of inner coming into outer. There is a way of taking and going into an innerness that can leave the outerness in a particular fashion, in which one isn’t dealing with it and one isn’t addressing it.

The teaching schematic that we’re under is, how is it that one deals with the outerness, when you bring the energy of something in a depth inside yourself back down into life? How do you do that? You don’t do that by trying to create a shift, and a change, this way or that way. You have to do it in terms of quickening a vibration, or causing a vibration, as an atmosphere, to come across, so that within the atmosphere is a quality of a knowingness that naturally permeates and goes invisibly in to how it needs to be, and how it needs to go.

In other words, this is the secret in terms of coming back down into life. In other words, you go up into light, and then when you come back into the world you don’t dumb yourself down by the world, you instead carry the quality of something deep inside that now permeates out and touches things. And so, if you have to say something, if you have to do something, what you are doing is done with the intent of causing this to permeate, not with the intent of moving this over here, and that over there, in order to cause an outer quality change, by way of the physicality.

The physicality changes by way of atmosphere. And if one has to do some things in the outer, that appear to be participating in the outer, it better be with this atmosphere as the predominant characteristic – because if the attention is upon moving things this way, or that way, in order to create a better this, or that, or the other, that is a noticeability that is going to cause a problem. That is nothing more than rearranging deck chairs of things.

So the challenge is in the causing of something to continue to blow the mind of all of the rigidities that have come back into a sequence again.

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A Connected Aliveness

6636We are constantly processing energy, from our thoughts, emotions, ideas, intentions, and any number of external factors we encounter. Part of what a development path allows is for a person to consistently connect to higher energies, energies that can only reach us when we make our lives a suitable ecology (higher energies require cleaner, less coarse ecologies). With such higher energies also comes different intelligences, because all energies have their own evolution and progress, just as we do. (At the end of this post there are instructions and a link to download this recording to your computer.)

Jeane: The dream I’m having the most trouble pulling out was a real early dream. What I remember in that dream is being at a group full of people, like an auditorium, except no chairs or anything, like everybody was doing something within the auditorium.

And it feels like at one point a woman is talking to me and I’m supposed to be looking in this bag that I have, and I think what I have in there are some Native American Indian chants, or something else, that I’m trying to locate, or maybe even a flute that you play. And I realize I don’t do it as well as people that have done it.

I’m a little reluctant because I feel like I don’t know as much about what I’m doing, or I’m rusty or something like that, but she’s telling me to do this anyway. That’s the dream that I just remember that little snatch of it. I don’t remember most of that dream.

John: So in this dream you have this bag, and in this bag are things that you do not really have a very good understanding about? So these items that are in there, you consider these items like Native American, and yet it’s deemed that you have some sort of knowledge about the workings of these items.

And if you do, to the degree to which you might even accept that you do, you don’t believe you are very good at it, which means that you don’t really consider those items as belonging to you. And yet you’re required to take and deal with something that is kind of hidden or, let’s say, removed from how it is that you see yourself to be.

But they’re Native American items. That’s kind of foreign, even though you have a vague familiarity of what they are, and now you’re told that you can use them. Isn’t there something strange about that?

Jeane: It didn’t seem strange to me. It just felt like I wished I were better at it.

John: So how is it that you are familiar with this stuff if it’s Native American? Well you had a memory of something back in time and you were familiar with this, that you can’t put your finger on, but you feel just in your bones. So this is really irrational, isn’t it?

It made perfect sense to you vibrationally, but mentally, rationally, in an outer world does not make any sense. So what you’re having is a dream in which, on an energetic level, it makes sense to you based upon a once upon a time part of yourself, whenever that was, however that was, because you have no memories of that, only vibrational features that seem to be bleeding through. No facts to back it up, however. And yet vibrationally you have a familiarity with them, and then you’re told that you are to play them, that you are to bring them out.

See the nature of what was going on last night is that there is meant to be a flushing through of energy, a coming through of a very powerful force energy from the inner into the outer, and that this is able to sweep into life.

Now, in order for this to happen, you have to have this vibrational realization awakened inside of you. And this vibrational realization can’t be awakened inside of a person if they are caught in the minutia of their mental goings on, in terms of how they see themselves.

So, in other words, if you just had a physical orientation, and that was the perspective you were coming from, you wouldn’t know what to make out of this bag or the objects that were in it. But because you have a connection to something that goes beyond the physical, you are finding yourself located somewhere that you don’t know, which means you only know it vibrationally.

And because this part of yourself, this domain or world of yourself, has been hidden and, technically speaking, is densed down or veiled in the physical world, but is still an aliveness that is connected and sweeps through everything that there is, and has a knowledge of everything that there is, based upon a vibrational level. That is what is coming through.

There are no secrets in that level, because on that level energy is just pure energy, and it sweeps through everything. And the thing that keeps you from knowing this is the fact that physical existence has dumbed it down. I mean it’s kind of a problem for the soul, which is infinite, that is omniscient and omnipotent, to have to be housed in something which is finite.

In fact, it doesn’t even make sense, and yet that is the peculiar circumstances. And in order for things to be dealt with in this loci, that which is omniscient has to get fully grounded into that which is finite, and it has to go into an unconsciousness and all of that. But the vibrational qualities can be caught up with.

And those vibrational qualities, vibration being an energy, is all that there really is in terms of what is omniscient and omnipotent. And you’re able to touch, and experience, and work with that and you can do it when you go on that level. It makes sense to you even. You’re told that you can do this, and you have a familiarity in terms of being able to work with this energetic, but if you were talking about it strictly in a physical sense, this would be goofy talk. But in your dream, this whole other area is completely totally alive. And so you have this really peculiar dichotomy, or so it would seem.

But the dichotomy is happening there for a reason. This is happening because the theme of the dreaming, the theme of what was to be observed and noted, had to do with something coming through in a kind of way that doesn’t ordinarily come through. A vibration came through in your dreamworld louder than before. You got a huge dose of the other side. That’s why it’s humorous to take and pretty much stack it up on one side against reality in the physical on the other, and notice the peculiarity of the whole thing. I mean it literally does not make sense: you should not know what’s inside of the bag that you’re carrying. You can’t provide any mental evidence of how it is that you have a familiarity with it. It’s Native American; you’re not Native American.

I mean like all the questions we asked, this whole thing is bizarre, and yet you have to pull the two of them together, the inner into the outer, and that’s what you seek to do. I mean that’s why you were willing to argue that this did make sense in your sleep, because it pulled the two together. But if you wake up and separate them, it doesn’t make any sense.

And yet if it does, then that means the access of what you have vibrationally has come right down into the physical, and can be used in some capacity now to effectuate something that is meant to happen at this particular state of time. Well, I believe that that has happened, whether that will be something that stays with us, or whether this is just a glimpse and we’re getting steadier and steadier glimpses.

This is almost a type of kundalini craziness that can drive you insane you know if you were to try to look at it and make sense out of it, but it is what is happening in terms of an innerness, that is alive, that we are having to contend with, which had been veiled, and is ordinarily veiled in terms of the outer – and that is not what you are reporting in your dream.

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The Art of Being Vulnerable

i33geWe can think of sleep as a type of surrender because we basically hand ourselves over to a state of unconsciousness. And while we sleep our unconscious can speak to us in images that would be blocked while we’re awake. Surrendering to God or spirituality is similar: we must hand ourselves over to the care of what the universe (higher energies) wants for us – while we are awake – and listen for the guidance that can arrive in many forms. (At the end of this post there are instructions and a link to download this recording to your computer.)

John: So my dream last night was classic in that it portrayed quite simply the vibratory effect that is associated with the inner flowing into the outer. Generally this understanding is rather esoteric and something a person might have a hard time grasping because they do not readily associate their attention in this way. When a person has their attention to the outer senses only, the discernment of inner into outer is a concept.

However, in the dream, I see myself proceeding in a crowd of people. When someone seeks to get past me, I am able to feel how their attention is able to inhibit my movement. It is as if they are able to touch and grab me energetically somehow. This is an outer sensation.

I also am able to experience this effect based upon my understanding of what colors mean. I mean it’s an outer sensation, but if you knew how to listen to the outer sensation correctly, you would realize that there’s an inner effect in that. And so in the way I am dreaming this here I actually see it as an inner sensation. It’s easy to say that it’s an outer sensation, looking at it in a lower way, but from the perspective that I am in, I see it as an inner sensation. In other words, when you’re traveling in God you see it as an inner sensation, and when you’re traveling towards God, or away from God, it’s all an outer sensation.

So here’s another one. I also am able to experience this effect based upon my understanding of what colors mean. For example, the higher-self colors such as green, blue, indigo, and violet are able to have their way with the more dense and earthly color, say, red. In other words, you can tell that there is a flow there even though it’s subtle, but there is a flow. In other words, it has its way, so to speak, in that you can discern the innerness of that, of the information that is housed in that connectivity of what is in that form of light.

Another way I am able to recognize this happening is when I struggle to move in a dream. If I stop and look at the images closely, I will notice that vibratorally I am focusing upon a denser vibration I’m trying to speed up, as my focus and attention is more keenly relating to a subtler energetic effect. In other words, I’m allowing this inner to touch me as I effectuate the outer to try to get it to speed up. The subtler the effect, the more inner it is.

In this way a person is able to tell within themselves using a basic understanding and perception of the inner into outer. Of course maybe I have dreamt enough that it has become second nature to recognize the pattern with respect to how things repeat and repeat, such that when I have a dream that has a natural progressive effect to it, that I am able to recognize the effect of an inner into outer by understanding the chakras and that the denser energy is slower, and that the higher-self colors are a faster flow.

The harder part to this process to own and acknowledge from the understanding of the principle of flow, is how this relates to karma. Those who do understand this know that they enhance a consciousness. In other words, these principles of light are the colors of things and enhance a consciousness and groundedness in manifestation, if you surrender, if you can surrender then to the denser energy. See, this is inner coming into outer. You have got to surrender it to the dense energy. You can’t just stay in a transcendent and aloof state.

And therefore you force yourself to hear and see in this way, rather than project and use the effect of the inner flow from subtler energies and higher color light, to impose a personal will. Or in other words to try to manipulate or take that and use that in a way that has its personal prerogative in the lower-self, or the denser nature. To be a servant of the servants you have to have a surrendered consciousness and emptiness such that you never take advantage of a situation. So whenever you feel compelled to push the bubble, you catch yourself and hold the inner flow energetic in check.

In other words, you don’t use it to your advantage, and let the outer appear to have its way. In this way a person is keeping their feet on the ground. However, even the principles of thought and such that the person is inclined to adhere to comes across more as a gracious and humble mannerism, because deep within it is said although in the outer this is subtle and generally goes unnoticed, that this is a consciousness, i.e., head, that is in the clouds and in the heavens. In other words, there’s a part that’s feet on the ground, and then there’s this part that is circulating and percolating inside, that is there that you recognize and acknowledge, but you can’t use as an exclusiveness. You have to adhere to the outer, because you’re in the outer. So your head’s in the clouds or in the heaven, or however you would say that, even though your feet are on the ground and you’re allowing yourself to be effected by the outer conditions – even though you know that that’s illusory.

And this keeps progressing to steps of traveling in a type of God, so to speak. So when you truly grasp the inner into outer concept, and honor the will of God as being something subtler than our lower-self nature, a human being gets out of the way by making one’s self as small as possible, in other words, not as loud like everybody else out there.

By being really small such that everything outwardly can have its way with you, or us, or however you want to say it, and of course this is a type of so to speak way of saying it, from an outer sensation we are trusting in the inner to be that which is real by letting it flow through us -without trying to manipulate it for personal edification.

Such emptiness is practicing the art of being totally vulnerable and completely subjective so that, from the perspective of the outer, the inner inflections are suddenly visible and the veils we project fall away. That is impossible, of course, as long as you have some reaction or mannerism in the way.

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