We have many phrases about “the system,” such as buck the system, or beat the system. Yet when it comes to our life and its progression, the system is what we seek to become integrated with. It’s the difference between having a computer that doesn’t have an internet connection, and one that has the fastest broadband imaginable. Our goal is to be a part of the everything, and we need access for that. (At the end of this post there are instructions and a link to download this recording to your computer.)
John: Yesterday, we came to recognize that this is where the heart trait comes back into the equation. You can develop a sight, but without the heart trait then something gets stomped on, or gets hurt; it doesn’t have the right sensation or overallness.
So, in the sleep dream, the process is again portrayed, but is portrayed in a way that is more in how things appear in the physical sense of it all. The way that works is I take a position that is near the back, in life, in order to observe the systematic unfoldment of how it is that people are directed to function in manifestation. Each of us is cooked differently, so to speak.
So I notice that this differs from person to person. By the time I am to go through the various processing parameters, I have seen it all and have a good idea of how the system works. It is from this understanding that I’m able to let go of the influences and mannerisms of human nature, and take in the genre nuances that make up the whole of life.
Deeper meaning: I am describing the Bodhisattva, in that completeness has to do with being all there is, and in touch as well. That’s why the statement of the Bodhisattva is that they come last, everybody else goes first.
For most people, they are on the road to intentionality. And, for them, the process is bewildering. For me, I have come to see and know and take in the unfoldment processes and natural knowingness.
Why is this so important? This is what enables the poet to be able to touch all genres. In other words, you can write poetry, but you can go outside of a conditionality – there are some that can do that. Or a master artist able to make a painting that goes beyond appearances in its effect upon others. And an acupuncturist that can go beyond the skill set and her outer training.
And for me to see things without having any apparent training in such levels of consciousness, and put this into flow based upon how it is pulled out of me according to a need and dimensionality in the situation. Or, to put this another way, I do not have to follow the typical protocol of the average person who can never ever really know what is going on. I’m able to let go and have what needs to be, be there, as a coming through and to me.
The acuity of such a demeanor is an unfoldment and design I marvel at and observe awakening in this fashion more and more all the time. And, as it does, I’m able to recognize the system in life all around me. This occurs for me in a specialized insight way, just as with the realized poet, artist, acupuncturist, etc., who is able to go beyond the physical limitations in their awareness, it is like this for them as well.
Each to our own, right? There’s a whole Sufi expression that there are a couple of questions that you could ask like, why are you here? And, who am I? These are a couple of questions you should ask. And the knowing of that also portrays how you’re to unfold. It’s the catching up. You could say that the two questions are answered even in this; who am I, and why am I here?
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When we consider the effects that different energies have upon us, we don’t always acknowledge the effect of the land we live on, whether a personal property, or the area of a country. If we live in a dry climate, and the earth is filled with minerals, or quartzes, or granite, it will attract certain types of energies. If we live in a warm and wet climate with limestone or shale in the ground, that will attract different types of energy. And we must process these energies, wherever it is we live. This is why a person may think to themselves, after living somewhere for a year or two, this place doesn’t agree with me. There are many aspects to consider when seeking a proper ecology. (At the end of this post there are instructions and a link to download this recording to your computer.)
Jeane:I seem to be having one recurring dream last night. All I remember about it, it’s almost like I was in two forms. And these forms were kind of round, almost like a ball, except they seem to have clothes on and things.
It’s like if they went out and absorbed energy and then they would come and they would bump into each other, and one was kind of trying to absorb whatever the other had gone out and done. Like there’s one main one that was trying to absorb what this other one had done.
But it wouldn’t quite work. They might absorb a little, but they couldn’t absorb all. And the other one would go out again and was doing something, and would come back, and then it’s like they were trying to absorb but they just couldn’t. It wasn’t happening very completely, or kind of like I thought it should. So it was like it was just a reverb that was repeating a lot as I tried to figure it out.
John: Yes, that’s the strange psychology all of a sudden to this place. It’s like the new ethers of what’s going on to have to contend with. In other words, up in Ham we were able to get so that we can operate in our own little vacuum, and in that vacuum we could ignore things around us that were going on. They may perturb us and whatnot, but we could largely ignore that.
And it got to a point where we were actually almost okay in that atmosphere, but in kind of a controlled, restrained way. What was being restrained was something that was being repressed. And what was being repressed is kind of a hidden side of ourselves that is able to function in its hiddenness, and in its mannerism, and get away with things. When it gets perturbed is when it is getting exposed, and when it is getting exposed, is when there are parts of oneself that are in a discombobulated state.
Down here, it’s almost as if immediately the theme has switched, in which these other parts of oneself have to be reacquainted, again. In other words, it’s on a different level now that this reacquaintance needs to occur.
Before this was like a sense of fresh air, when one came down here, because there was something about all of this that had gone unnoticed, for so long, that a lot of liberties were possible in terms of zooming in, or touching it, or tweaking, or playing. And that was refreshing.
But now we have kind of caught up with that. We have found it to be something in which there is no longer a hiddenness that is possible. And so the psychology that’s going on inside of yourself is you’re looking at a quality of something that isn’t quite able to get comfortable. And so you’re reverbing in that, and reverbing in that, and reverbing in that, when before you were able to get comfortable. I mean talking about before meaning when you came down into this space, maybe initially right off the bat it was nauseating and toxic. And then all of a sudden you knew how to function in this space. You learned how you could move about and be okay, or dismissed even, in terms of your presence.
But, now, something has changed, in that your presence or way of being is noticeable. But now, all of a sudden, all of the way things are here have been brought to more of the state of attention. Now the state of attention is not these outer things, it’s really the innerness inside of oneself. The outerness is a reflection only.
And so on the innerness inside yourself, you are feeling the oddity of things. You’re feeling the parts of yourself that just don’t know how to find a rest, or a peace, or a quietness, like it had before; a type of letting go that it had before. Like I say, we’re dreaming in this tremendously peculiar kind of psychological way, a type of way in which this was not a prevalence in our being before – but it is now – because we have actually taken on more of what is in the environment around us.
What is around us is no longer in its hiddenness, and we, as a hiddenness, are having to struggle to maintain the empty space: a beingness inside of ourselves that can still keep letting go, and letting go, and letting go.
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The universe has been set up to proceed according to the unfolding of fundamental laws. Yet, sometimes, things get so bad that there needs to be an intervention, and that’s when we are sent a savior to put us back on track. There have been many sent here in the thousands of years, yet we still don’t really get the message or stay on point. It shows us how important we really are to Creation that it keeps trying, and it shows us how wayward we are that we still don’t get it. (At the end of this post there are instructions and a link to download this recording to your computer.)
John:In the meditation dream, I’m looking at a condition in the world that is, energetically, in a state that cannot be corrected. This is the understanding, based upon what I know at this time, from an access that I have in terms of being able to look at things, go in to things, take everything into myself. I can access a stillness and, in doing so, confirm that there is nothing that can be done.
In other words, it’s in a stillness that you can tell whether it is a stillness in the environment around you that can be reached. And I confirm this by going over the process, as I’ve come to understand the awakening process, and, in doing so, confirm the truth.
Now, by going over it it means that I look at this, and I look at that, and I look at this. I even isolate it down to the combinations that are potentialities. When you isolate something down to stuff like that, you got to be very careful because that can easily be a conceptualization towards the truth. In spite of the criteria before me, I know that this isn’t hopeless. What is required is an access to a type of pleading within that is accepted by the will of God.
Now, in order to plead to something more, in order to denote that there has to be something more, you have to have exhausted all of the possibilities, in terms of your nature; if you haven’t done that then you’re still going to trying to effectuate some sort of change. And that, then, is going to continue to perpetuate the problem. It’s going to continue to maintain the manifestation.
When you have exhausted all of that, then, and only then, can you get rid of the waywardness of kind of your co-creator quality that is wayward, that is done just with the breath, and can access something that arises and is in the stillness – which is the will of God.
Now, ordinarily, this realization would be a cause of concern. This is when I see that an exception can be made. It’s a little bit like a one-time occurrence because if the exception is made in a complete enough way, it never has to be made again. And so there are degrees in which the exception can be done. The exception could be done to where something is shifted a little bit, and then it goes on and continues as a quality of manifestation. Or the exception can be a complete obliteration of things – if that’s what it takes.
Now the reason why this whole issue is dealt with, generally things are dealt with in terms of just being towards the stillness, instead of in it. There is kind of like a design, in terms of manifestation, in preserving the manifestation, and too great of an exception could obliterate manifestation. And so generally what’s happening, as a human being accesses the stillness, they can come to a point where within that they can have a greater consequential understanding of what is unfolding in life, and can see how it is that life has gone astray.
And if it reaches a point where it can’t be fixed, then the exception can be made. And what that will be is hard to know. Because it’s a type of determination that comes from the greater will of God, who doesn’t ordinarily interfere in manifestation, and it works with the human being to impart what is needed to touch anew, which is usually with the stillness. However, where we are at today, I am able to isolate the possibilities that exist, given what is at hand, and in rendering up this as an insight that reaches to the deeper need invoke a sort of pleading for a one-time energetic to shift, or impact, the unfoldment process.
In other words, everything can be that broken, but in order to determine if it’s that broken, in order to determine if there’s any way of fixing it, you have to go deep inside to the stillness, and it’s as if there’s a different level of stillness that can work with the ushering forth of something that brings in a will. But, in going into the levels, or qualities, of a traveling in God stillness, you come up with the possibilities. And if the possibilities can be sold as not something that can work, then this something more can be done, but not until then.
So what I find to be interesting is that when the exception is made, along with it is the understanding that I’m not to expect this sort of thing as an aspect of the journey. Because when you’re journeying, you’re journeying on the breath. And, as an aspect of journeying, there is going to be something that has a built-in this, and a built-in that. But what’s interesting is when you incorporate the concept of everything that’s on the breath, it all is subject to a type of decay. So you have to get to a certain depth before something like this can shift; you have to get right into the decay. It’s not like it only goes so far, and then it’s left with a decay.
And, when it gets to that point, that’s when something is thrown out. That’s when, like, a teacher throws the student out, is the example there. But in terms of what affects the overall, that’s when something is thrown out, or affected by a connection that can take and deal with the degree to which the decay, that can’t be removed, that is always there as part of manifestation, so it can deal with that by shifting it. Every decay point has a deeper and deeper depth about it, and so it gets shifted. It can be obliterated, too, but if it is, then when you form manifestation again, you still haven’t dealt with that aspect of decay. So it’s better to just shift it.
And therefore you still have a quality of a journey, and you still have a quality of a manifestation. But the understanding of the true axis is found in terms of what this is going on in the breath, yet, of the stillness – not in the breath, per se. So it is, in a very deep down way, from the stillness that is only invoke-able when man has probed within the stillness to the point where it’s able to touch everything. And, in doing so, can portray all of the options that exist.
In this stillness, I accept this as being as good as it gets. In other words, so does everything, at this point, so does the seeing and the hearing that we access accept that, too.And we have basically an access to the will of God, and then when it reaches us, the will of God what it sees that, again, some aspect of a quality of decay has finally gotten to the point, because there’s always that in the world in order to maintain manifestation, it’s gotten to the point that grasping the entire picture, and its essence, will require an exception, where something has to now be affected by the Divine Will. What I’m talking about is a rare occurrence. Usually, through man, there is just the stillness, that’s a mirroring process, that tweaks what needs to be done by the mirroring, without having to contend with the parameters of manifestation, per se, or creation, per se.
I guess you could say that this is what, when you take and you actually get to a point where you have caught up with everything except for that darkness, or that little step. That little step, to take that last little step requires something like a miracle, because otherwise manifestation has to remain as manifestation. This is done in terms of the deeper need that accesses a grace that occurs, that is part of the letting go to a stillness of stillness.
A stillness of stillness is when all is known, and nothingness is a certainty. Yet manifestation is an aspect that is meant to be perpetual.
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